.” Let yourself be instructed by Jesus Christ Himself
Very few people know that from 1851 to 1864 Jesus gave a much more complete story of the events that happened during His last 3 years before His crucifixion. A much more complete gospel than what we can find in the Bible. This was revealed by Jesus Christ Himself to a man He choose, namely the Austrian Jakob Lorber who dedicated the last 24 years of his life in the service of our Lord by writing down what He dictated to him through the inner word. He heard the words very clearly in the region of his heart and wrote them faithfully down.
The Great Gospel of John consists of 10 volumes with about 250 chapters each. An enormous valuable spiritual treasure. It is up to each individual to discover and proof the many teachings that Jesus revealed to His disciples.
Revelations that were not intended to reveal to the world at that time but which are now revealed in a very clear way to us.
This is God’s Word and God’s Word is free. It may be copied freely on condition that the text will not be changed. To protect the integrity of this translation a copyright is added:
©Copyright: Yedidiah Franky 2007
Original German book: “Das grosse Evangelium Johannes” (1851-1864).
The numbering of chapters in this edition is according to the German Volume 10 (244 chapters)
The numbering of chapters by the translator is kept in brackets, e.g. Book 23 chapter 1=(23/1)
F O R E W O R D
It was not the intention to make of this book an “intellectual” translation, but rather to translate it as close as possible to the original text given by Jesus Christ. The words, expressions and even the sentence structure were kept as close as possible to the original without losing its meaning.
This work was made for every simple humble person whose main purpose it is to know the truth.
The translator
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 1
The suggestion of the Roman to spread the Lord’s teaching as fast as possible (22/83)
Then we went outside again, to the shore where we were in the morning.
[2] After staying there for a while without exchanging words, the Roman came to Me and said: “One and only true Lord and Master, full of the purest love and wisdom and godly power, a special thought came into my mind now. There is no greater bliss, happiness, and thus also desire for the people on this Earth than to spread Your teaching with its living, wonderful power among them, and this in the shortest possible time. And according to me, this would be not too difficult.
[3] Look, You are almighty. One thought from You, filled with the almightiness of Your will, and there will be no more temple of idols and no more images of idols. If these most important pillars of the old, dark and evil superstition are done away with, and as fast as lightning on all places of the Earth at once, that will certainly frighten the people and they will soon begin to think about how and why that happened and about its meaning.
[4] Then the many who are well and truly knowledgeable about You and Your Kingdom should go to the people who are on the one hand frightened and on the other hand surprised and who ask for the reason of the phenomenon, and teach them in Your name. And wherever they meet sick people, they should heal them in the same manner as the already send out disciples have healed the sick men in Joppe who are present here now. And I think that, in this exceptional manner, Your teaching will be spread the fastest and surest way to all men. Men cannot accomplish that because they do not have the means for it, but You have the means with which a very great work can be quickly accomplished. Would that not be possible, or would it be contrary to Your wisdom and order?”
[5] I said: “Yes friend, if I only would be a man and would think and reason your way, that would seem a good idea, but as the eternal Master of all existence and life, I see and reason quite differently than you. Therefore, I cannot accept your advice.
[6] If I would destroy at once all the temples that are built by men, I firstly will have to completely wipe away their priests from the face of the Earth. But priests are also human beings, endowed with a free will and destined to develop themselves and to establish the spiritual life in them. Among the pagan priests there are also a great number who personally search in secret already for a long time for the truth of the life of the soul in the beyond. Therefore, it would be inappropriate to destroy them just because they are pagan priests.
[7] Now if all pagan temples would be destroyed at once, together with their idols, and the priests would remain, then they would explain such phenomenon to the people as the wrath of the gods, and they very soon would force them to pay unaffordable and cruel offerings. In many places the priests are doing this already now anyway when the people do not offer as much as before, by destroying one or the other temple at night, and loudly proclaiming the wrath and vengeance of an insulted god to the people, after which the people become even more dark, superstitious, and more difficult to convert.
[8] Besides, miracles and all kinds of signs are not the right, true means to convert, especially for a people who are still too little awakened in the spirit. They easily take away the freedom of man and force them with irresistible force to believe without doubt what is presented to them to believe. However, in this time there are, especially among the priests, all kinds of magicians - like they existed in former times and also will exist in the future - who perform all kinds of false wonders and signs. But from where will the people have the insight and the clear ability of reason to distinguish between the false wonders and signs from the real and true ones?
[9] If I would give you the capability to perform real, true signs among the gentiles, but the pagan priests would perform, just like the former Essenes, false signs before you that look just alike, then how will you then prove to the blind people that only your signs are the real ones?”
[10] The Roman said: “Yes, yes, Lord and Master, You are completely right. Only by the light truth can the people in time come to the true, inner freedom of life.
[11] In order to prove Your divinity it is from Your side certainly necessary to perform signs and wonders for us blind gentiles, which cannot be done by any human being, at least if we can recognize the old skills of the magicians. And so You are entitled to perform, besides Your teaching - which is already a great wonder in itself - also other signs and wonders so that we more clearly can see that Your words are not human, but divine. But when Your teaching will by proclaimed and taught by Your disciples to the other people, just as You taught Your disciples, it will also be accepted as the purest, living truth from the Heavens, and it will be understood and actively observed. And the greatest wonder will be performed by the teaching itself because the people who will faithfully act accordingly will reach in them what is promised by it. But it will of course take a long time before this holy teaching will genuinely reach all people on Earth. But You are the Lord and knows best where, how and when a people is ripe for Your teaching.”
[12] I said: “Yes, friend, this is how it is. And now I have given you a more correct idea than before with your immediate destruction of all idols and their temples.”
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 2
The right way to spread the Kingdom of God for the
spiritual development of man (22/84)
If you put a grain of seed into the soil it still will need time to germinate and to gradually develop into a completely ripe fruit. This is of course a matter of patience for a farmer if he, after sowing and until the harvest, he has to wait almost half a year. He certainly would also prefer to sow today and already reap tomorrow. And look, as with God all things are possible, God can also easily accomplish that, but then the spiritual development of man would be in a much worse state than it is now. Man, who is eager for profit, would continually sow and reap, but the lazy one would sink deeper into an ever greater laziness. This is obvious and easy to understand. Therefore, the order in all things on this Earth as determined by God is for the spiritual development of man still the best and the most efficient.
2] That which from time to time has to exist quickly does really not need half a year from its initial beginning of its existence until the full, actual result, like for instance the wind, lightning, rain and still all kinds of similar phenomena that, if necessary, must also happen directly according to God’s will. But other things in which men have to be involved need just like with man, their own time. And this is also the case with the spreading of My teaching, which exclusively is only brought and given by Me for the people in this world, in this time and also in the future.”
[3] Then the Roman said: “O Lord and Master, I perceive now very clearly that on this Earth, for the sake of men, everything must be and must exist as it is and as it exists now. But when I think that man can only acquire the true, eternal life of his soul by having faith in You and by acting according to Your teaching, and that for this reason billions of people, who will hear nothing about You and Your teaching for a very long time, will certainly suffer damage to their soul, then I become afraid. And only from that point of view I desired that Your teaching should be spread as fast as possible.”
[4] I said: “Such desire is in itself a real and true honor for your heart and is a true joy for My heart. It is true that only I am the door to the eternal life of the soul of every person. The one who believes in Me and who lives and acts according to My teaching will receive the eternal life.
[5] Yesterday on the mountain you have seen the soul of your father and the souls of different people that you know, and you even talked to them. And you also have seen the useless existence of a lot of souls in the beyond. I say to you: that the gospel is also preached to them by My numberless angels. Those who will listen to it, accept it and conform themselves to it, will also attain to the bliss, but not as easy and quickly as on this Earth where man has oftentimes many very difficult battles to fight against the world, against his flesh and against still a lot of other things - even if that is only for a short time - and by which he learns all possible patience, self-denial, meekness and humility.
[6] Therefore, do not worry too much for anyone in the great world in the beyond, for God’s love, wisdom and great mercy rule everywhere, also in the great world in the beyond. Those who will grab these and comply with it and conform themselves to them will not be lost. But those who will not do that here, neither in the beyond, to him applies the rule that to the one who wants himself the evil that harms him, no injustice is done. Are you, friend, satisfied with this very clear explanation of Mine?”
[7] The Roman said: “Yes, Lord and Master, with this explanation I am now completely satisfied, for they satisfy all demands of a person’s reasonable mind, and it is fully a true comfort for our souls. Therefore, all love, honor and praise are due to You, now and in all eternity.”
[8] Our Roman was completely satisfied with this, and after that he only asked Me few questions of that kind.
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 3
The healed Roman judge converts his friends (22/85)
One of Marcus’ servants came to us with a message for the Roman from his several friends in the big bath and cure resort. They were concerned and took information about him, because according to them he stayed too long outside of the bath resort, since they thought that he was not yet healed.
[2] Upon this, the Roman asked Me what he had to do now, for he did not want to make Me known to the other guests in the cure resort.
[3] But I said to him: “You can talk in confidence with your friends about Me, and tell them how you were physically healed.
[4] If they will believe, then they also will improve, but if they will not believe completely, they will not improve. If they personally want to see Me and speak to Me, then try to dissuade them, in which the servant of Marcus will support you. If despite that, they still want to speak to Me, then let them come here, but do not tell them anything where the Jews, Pharisees and other priests are present.
[5] Now you can go with the servant to the cure resort, so that your long absence will not attract too much attention.”
[6] After these words of Mine, the Roman stood up and went with the servant to the cure resort.
[7] Arriving there, his friends and acquaintances saw him immediately, ran to him and assailed him with a thousand questions.
[8] But he (the healed Roman) said: “Just give me some time, and look at me first a little more attentively, and tell me then what you think of me.”
[9] Then they all looked at him very attentively, and a Roman, who also came from Tyre, said: “But by Zeus, you look perfectly healthy. How were you healed outside while you health condition yesterday could in no way expect such fast and complete healing?
[10] Did you perhaps find a better doctor in Marcus’ house than the 3 doctors of the cure resort, or did you find a new healing spring that was maybe kept secret until now? Tell us in detail, so that we also can go outside and be healed just like you.”
[11] Then the Roman told them everything he had heard, seen and experienced.
[12] When his friends heard all that, they shrugged their shoulders, and one of them said: “Friend, these are things that are almost more difficult to believe than our mythical idolism.
[13] I heard already many things from the mouth of trustworthy witnesses about the exceptional deeds and works of your new God, who however is born, just like we all, from a woman and who is a man from flesh and blood, and who will die, just like we. But the old conviction that I received from the books about all those many great, famous men was confirmed again - also concerning this God-Man of yours.
[14] Deifying a great man, who is famous in one or the other field, is so very old that its origin cannot be determined anymore. And it became already an old proverb among us that there can be no great, famous man without God having breathed upon him. And this is certainly exactly the same for your new God of whom they said that He is a Galilean.
[15] He is a Man with undoubtedly exceptional talents and powers which He developed in one or the other ancient famous school, and now He performs fabulous things which are miraculous to us laymen, and all honor is due to Him for that. But if for this reason He represents Himself before us human beings as a God, just like the sages from the ancient times, is a vain matter. No one with a natural sound reasoning will ever completely accept this. I very gladly would like to let myself be healed by Him and give Him also the reward that He desires for that, but to immediately accept and honor Him as the one, only true God for that healing, that, friend, cannot penetrate in me, despite His teaching which is truly very pure.
[16] If someone can believe what you told us here about Him, accepting it as a certain truth, good, let him believe it and live and die as happy as possible in his faith. As far as I am concerned I probably will never share that happiness with him.”
[17] The Roman judge said: “You all are, just like me, men who are awake and with much experience, and thus you could be more open to the truth of all truths than you are now.
[18] There are people everywhere who believe in one or also several divine beings, but no one can claim to have ever seen such divine being at work among the people, or personally experienced in an undeceived manner what I have experienced here.
[19] If you cannot believe from me now that such a man, to whom all powers and elements obey and whom the geniuses from the Heavens miraculously serve, is a God and must also infallibly be, then it is only now that I understand how difficult it will be for His pure divine teaching to be accepted by the people of the Earth.
[20] Have you perhaps ever seen a more real God, so that you can say now that He - of whom I told you in details about all the things He Himself is saying and doing - is not a real God? In short, you may believe now whatever you want, but I will stay with my belief for my whole life. And through this, I will receive the eternal life of my soul all the more truly because I feel it now deeply in myself and will feel it even more clearly in myself in the future.
[21] Who will and can be a true God first: an invented god about whom unfortunately we have numerous ones who are all dead and about whom we men never experienced any miraculous action, or a living Man for whose almighty word and will all the powers of the Heavens and this Earth are bowing in total obedience?
[22] I think that the one is God of who was prophesied by all Jewish sages that are not unknown to us, saying that He would come as the Lord in flesh and blood in this time to the people, and give them back what they have lost because of their laziness, love for the world and lust for power.
[23] And now this God-Man is here, and He teaches and works completely according to the old promises. Why actually would I, just to please you, not believe the greatest salvation of my life, which you cannot believe for very shallow reasons? I truly pity everyone whose eyes of faith cannot be opened now.”
[24] After these words of the judge, the others did not know what to reply, for he was enlightened by Me in his heart and always presented to them the most convincing evidence to the contrary.
[25] Only on the 3rd day he succeeded to make them believe, after which he then took them at noon to Me, and I also healed them. Then they were filled with faith, and they praised the efforts of the judge that he brought them also to the greatest salvation of life. The whole 4th day they and the judge stayed with Me and let themselves be instructed in everything, by which our Raphael was again very busy.
[26] The 5th day they traveled in the morning after the morning meal full of gratitude and faith and with a complete healthy body back to their families - some of them to Tyre and others to Sidon.
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 4
Raphael saves Persians and Indians (22/86)
During those 5 days that I spent with Marcus, together with the now known and completely converted Romans, nothing of importance happened. We made small trips nearby, at some places I healed a few sick people, and on the 2nd day Marcus went on My word on a fishing trip and caught a lot of fish.
[2] On the early morning of the 6th day a ship neared the bath resort. As usual, before the morning meal we were together on the shore of the lake and watched the various morning scenes and appearances. Raphael explained these to the disciples and to Kisjona and Philopold who were still present, and they all, except Judas Iscariot, experienced very great joy on that.
[3] The ship that came close to the shore had Persians and even a few Indians on board, and it really fought against the high waves. The skippers were Gadarenes and knew that our shore was full of reefs. That is why they navigated to and fro 200 paces from the shore to see where and how they could come close to the shore with less danger. But because the rather heavy morning wind did not lie down, the skippers signaled to the shore that they were in danger and needed help.
[4] Now Marcus asked Me what could be done, if for one or the other reason I did not want to perform a miracle.
[5] I said: “These Persians and Indians with their animals and magician equipment can still experience some fright by the waves until we will have finished the morning meal. When we will then come back to the shore, it will become clear how the ship can be helped.”
[6] Marcus was satisfied with that, and then we went directly home, to the well-prepared morning meal.
[7] After 1 hour we all went back to the shore and saw the ship in the same need and trouble. Only now I gave a sign to Raphael to bring the ship to the shore. In order not to attract attention to the arrivals, he now climbed into a rowboat and rowed quickly to the big ship.
[8] When he came there, the skippers, being very surprised about his courage, asked him: “What do you, weak boy, want to do here actually? Did you come to help us? This will not be of much use because you do not even have a rope or a hook in your boat. With what do you want to attach our strong, big ship to your light rowboat and help us then to bring it into save deep water to the shore?”
[9] Raphael said with a strong voice: “Just leave that to me. If you will entrust yourselves to me, then I can and will help you, but if you think that I am too weak for that, then let yourselves be helped by someone else in this strong surge!”
[10] A skipper said: “Then show us what you can do and how strong you are, and immediately, now that we ask you, or else we will soon perish.”
[11] Now Raphael took one of the protruding beams of the big ship and drew it with arrow speed to the shore. And since by doing this, but also by his will, as if pushing a great mass of water to the shore, the bottom of the ship did not touch the shallow ground, and thus did not suffer damage.
[12] The skippers and travelers were extremely amazed about the young man with such completely incomprehensible strength, and who dealt so playfully with the power of the elements as if he was dealing with a drop of dew that was hanging on a stalk of grass, and a very soft morning breeze instead of the water of the lake and the hard wind.
[13] When the skippers were now on the shore that was peaceful and safe, they praised the courage and the good will of the young man and especially his exceptional power and ability in using them, which was according to all of them really miraculous, and they asked him how much they had to pay him as a reward for that.
[14] Raphael said: “I personally do not need your reward. But if you meet someone who is still poorer than you yourselves mostly are, then show him love and mercy.”
[15] All this was astonishing to them, and even the strangers said: “Truly, this is a remarkable young man.”
[16] This event had caused a great scene, and all the servants of Marcus came to the shore to see what kind of great and unheard-of things had happened again.
[17] When it was explained to them in more detail, they all said: “Yes, yes, when Heaven and Earth will be united by the Lord, miracles are almost natural appearances, but once the Lord will return to behind all the stars, there will again be a great lack of such great and exceptional events among the people on Earth.”
[18] Then the travelers put their luggage on the shore, and they informed how they could continue their trip over land to the big sea. This was also explained to them, and on My sign our Raphael took it upon him to help them further on their way without betraying in the least that he was more than a normal human being. Nevertheless he told the travelers in Tyre in whose company they had been, in the place where he saved them in a miraculous way.
[19] When the travelers heard that, they wanted to return to know Me personally, and they offered Raphael large amounts of money for that. But then Raphael disappeared very suddenly from their sight and he was with us again.
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 5
The Lord’s trip to Gennesaret (22/87)
It was now already the 8th day that I stayed resting with Marcus and My disciples. And Marcus and also the disciples asked Me why I had spent these days in almost complete rest, which they did not experience with Me before.
[2] I said: “We have worked now for almost 2 ½ years every day without interruption, and My teaching is already spread far and wide. Therefore, it was now also the time to take a real Sabbath’s rest here. And besides that, you received the time to write down many things.
[3] But from now on there will be no more rest. We really will come into the time of the great storms, and within hardly ½ year the greatest storm will come. It will kill the Shepherd, and many sheep from His flock will be scattered into the world. And they will be persecuted from one end of the world to the other for the sake of My name. Only when this will happen you will entirely realize and come to know why I have rested here now for a few days.”
[4] These words of Mine brought them all in a sad mood, and also Mary said: “Lord, all power has been given to You, also over Satan. Let these storms not come upon Your head.”
[5] I said: “These are things that I alone can understand. Do not say anything about it anymore, because death and the judgment of the world and its matter must be conquered forever.”
[6] Then no one said anything anymore. And since I had said that after the midday meal at the table, Marcus wanted to give instruction to bring more wine to make Me more cheerful.
[7] But I said: “Friend, just leave it, we all have enough.
[8] However, let a good ship be prepared, for in 1 hour I have to go to Ebal in Gennesaret. Whoever wants to accompany Me there is free to do so. My disciples can accompany Me, and also Kisjona should come with Me to Gennesaret, as well as Mary and Philopold.”
[9] After these words, they all stood on their feet, and already within 1 hour we navigated to Gennesaret. The trip over the Lake of Galilee lasted about 3 hours, and then we reached the rather big bay of Gennesaret, which we already know and which was also called ‘Lake of Gennesaret’.
[10] When we reached that bay, we saw Ebal’s fishermen who were just busy catching fish for our Ebal, but since the early morning they still did not catch many fish because of the rather strong surging water.
[11] When our ships came close to them, we held back a little, and I asked the fishermen if they already had made a rich catch.
[12] And they (the fishermen) said: “Friend, our work goes very badly today. The lake was very restless for the last few days, and then our work goes always badly and is meager. The fish containers of our lord are already empty, and already now he has to bring fish from other places in order to somehow satisfy the always many guests. If ever you travel to Gennesaret, the service of fish will be very meager for you.”
[13] I said: “Throw your nets one more time in the water, then you will be satisfied with the catch.”
[14] When I had said that to the fishermen, several of them recognized Me and said: “Hail to us, and all glory and honor to You! O Lord and Master, forgive us our blindness, for we should have recognized You at first sight, for You have already blessed our village a year ago with Your holy presence. Yes, on Your well-known almighty word we certainly will have a rich catch, and Ebal and his whole house will see right away who the great fishing Master is here.”
[15] Then they threw their nets into the lake and caught so many of the best fishes that they hardly could put them into their ships and rowboats.
[16] When they finished the work, there was a great rejoicing among them with which they praised Me, and they navigated before us to Gennesaret. Ebal waited there with his men on the shore for them, for he strongly hoped for a rich catch because he had many guests. And this morning he was all the more hoping for a rich catch because his daughter Jahra had a clear dream in which she saw Me and My disciples and friends coming over the water, and because of that the fishermen would have a blessed catch.
[17] When after ½ hour the fishermen came to the shore of Gennesaret, and Ebal saw the rich catch they made, he immediately said with raised hands: “O my daughter, that pious soul had a true vision. This is a blessing of my Lord, of my God. All glory and all praise go to Him for that.”
[18] Then he asked the fishermen if they had perhaps seen Me nearby on a ship or somewhere on the shore.
[19] The skippers pointed immediately to the ships that were still at some distance on the lake and said: “Look, there He comes with His disciples and friends. Hail us and the whole village, for He visits us again.”
[20] When Ebal heard that, he called immediately his wife, his children and his old, loyal servants and instructed them to take care of the table. Furthermore he said that the new dining hall should be well prepared for Me and for those who came with Me, and that only those could come there whom I would chose.
[21] On these instructions of Ebal they all left quickly and went to work to execute what he had commanded. However, he himself, together with Jarah, stepped into a little ship and navigated to meet Me. When he and Jarah saw Me from afar and next to Me My mother Mary whom they already knew, and Raphael, Kisjonah, Philopold, John, Peter, James and the old Marcus who also escorted Me to Gennesaret, they raised their hands with exceeding joy and greeted us very kindly with the usual signs. When they were close to us, there was no end to the loving greetings. Ebal and Jarah stepped both into the ship to be with us and told the skippers to navigate their ship back.
[22] A lot of things were asked, and I Myself told Ebal briefly about the most important moments of My activities after the time when I left Marcus the first time, and he and Jarah greatly rejoiced about that.
[23] While we were talking, we reached the shore of Gennesaret and came to the fishermen who were still very busy to put their fishes in the fish containers.
[24] Only now Ebal said to Me: “O Lord, forgive me, since I was truly drunk from joy I almost completely forgot to directly, openly and loudly thank You for the great gift of the fishes of which I was already in great need.”
[25] I said: “Friend Ebal, just leave that, for you surely know at what I am looking and to what I am listening with man, and there is nothing else that is needed between us. So be very cheerful and remain from now on as you have been until now, then you will from now on rejoice in My love, mercy and friendship. But let us go now to the new dining hall where we will continue our discussion.”
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 6
The meal with Ebal (22/88)
We went to the hall, and all were surprised about the size, the beauty, the cleanness and the comfort of the building that was build by a Greek master builder. Then we went to sit at the big table where easily about 100 guests could take place, and Ebal instructed immediately to let bring a right quantity of bread and wine, so that we could take a small meal before the actual main meal would be ready, which also did not take long. At the request of Ebal we took some bread and wine, and soon it became lively in the hall.
[2] Our Jarah, who could again hardly leave Me, spoke now with mother Mary and with Raphael. She asked a lot of things to him that she had seen and heard in her dreams, and he explained it very kindly to her. And Mary was very surprised about the wisdom of Jarah and cherished her dearly. And Ebal, who sat at My right, informed about the names of some of the disciples whom he did not know, which I also told him.
[3] After spending a little hour together in a very friendly way, the other children and servants brought already the excellently prepared meal, which we partook immediately.
[4] When the children and servants of Ebal put all the food on the table, they came to Me and greeted Me heartily and thanked Me that I had shown once more the love to visit them personally. I put My hands upon them and strengthened them, for which they thanked Me again and continued their work, because this time they had many foreign guests to serve who stayed here also for their health, for since My first stay here the formerly unhealthy place Gennesaret was changed into a cure resort, especially the pasture that was blessed by Me.
[5] When we had finished the good midday meal after more than 1 hour, Ebal asked Me what I would do in the afternoon.
[6] I said: “My friend, soon there will be a tremendous work before us which will keep us very busy till the falling of the night. You yourself will glorify Me greatly for that accomplished work. But let us now still rest for a while in the dining hall, for this time we should not have to look up the work that awaits us. It will find us soon enough.”
[7] Then we all still rested at the table for about ½ hour, and the disciples were wondering among each other as to what would come next, which the Lord Himself called ‘a tremendous work till the falling of the night’. Some thought that probably annoying Pharisees would come up again, or that maybe sent-out Herodians were again spying on him or on John’s disciples who were also, as it was said, a thorn in the eye of the lustful fox.
[8] When the disciples were still wondering among themselves about what kind of tremendous work it would be which I had announced and of what it would consist, a very anxious looking servant came hastily into the hall.
[9] Ebal, who of course knew the servant very well and whose anxious looking face he immediately noticed, stood quickly up, walked to him and said: “Benjamin, my old, loyal servant, what kind of bad news are you bringing me? For I cannot read anything that is good in your restless eyes.”
[10] The servant said: “Ebal, my lord and commander, I do not have the impression that something bad is coming up, but it will not be very pleasant, neither for you nor for the present guests. You surely know the new Roman captain who was transferred only a few weeks ago from near Bethlehem to this place. So he is a new broom here, and in order to increase his reputation he really wants to clean up. Through his all-seeing spies and observant watchmen he heard about the arrival of this eminent group and he thinks that he had to be immediately informed about all those who arrived here, from where they came, why and to where they will continue their trip, and if everyone can legitimize himself personally or one person for all the others.
[11] Well this report was not done this time because of the great, general happiness about the coming of the Savior whose arrival we all greatly desired for already a long time, and that is why with the proud Romans all their devils broke loose at once. He is waiting for you outside and wants to speak to you.”
[12] When Ebal heard that from the mouth of the old servant Benjamin, he really was irritated and said: “No, it is really strange in this world that even for the most honest and submissive people there can never be a complete happy day on which such really evil worldly demon wants to embitter their life that is already filled with worries.”
[13] I said: “Friend, let go your irritation about this. If this world would not be a trial place of life ordained by God, where every human being should continually exercise himself, in all patience, meekness, humility and love unto his complete spiritual rebirth by extreme self-denial, then I Myself would not have come to you to precede you with the best and most life-real example. If the people of this Earth want to become children of God forever, in the manner of Raphael whom you know well and whose example you can follow, then in this only short lasting trial life they should also accept - with all patience and dedication to the will of the all-wise Father - the means which are determined by God to reach this highest goal of life.
[14] Therefore, go outside and negotiate with the Roman captain, so that you would be the first to be convinced of the tremendous work that is ahead of us today till the falling of the night.”
[15] Ebal said: “In Your name, o Lord and Master. I will immediately see what will come of it.”
[16] Then he quickly went outside to the captain who was waiting for him with already great Roman impatience with several of his subordinates.
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 7
The Roman captain and his soldiers disturb the meal (22/89)
When Ebal stood before the captain, at once he raged at him with angry glowing eyes as follows (the captain): “Is this your manner to obey my orders here, and do you still not know what the one can expect who does not obey the laws of Rome? Why did you this time neglect to immediately report to me about the arrival of a considerable number of strangers, so that I could have checked by these my servants whether those who arrived can and may be accommodated here for a certain time.”
[2] Ebal said on this: “Stern lord and commander, since you applied your laws here with a strictness that we, inhabitants of this city, are not used to, I never received a rebuke from you for not having obeyed your will. Also this time I did not act out of bad will against your ever difficult to bear regulations in neglecting to report to you of the arrival of the people who are no strange guests but who are my since long known honest best friends. It was only because of my great joy about their arrival that I forgot to fulfill my duty of which I am fully aware now. And I think that my request to you will not be in vain when I ask, for this one time, for your merciful indulgence.”
[3] The captain said: “The law knows no mercy and no indulgence. You broke my law - either because you forgot it or out of bad will, which is the same to me - and therefore you simply have to be punished. Exclusively because you are an eminent and prestigious citizen of this city I will not convert the punishment into a physical sentence but into a sentence of a considerable amount of money. And if you will not comply with my just demand, I will imprison your children as hostages and you will not have them back again until you will have paid the demanded amount up to the last cent. The punishment is 1.000 pound of gold and 10.000 pound of silver, and must be paid to me within 3 hours. Now you know what you have to do, and I am ready with you now. And now I will perform my duties on your arrived guests. So bring me immediately to your new hall.”
[4] Ebal became very discouraged because of the merciless and unreasonable monetary punishment of which he by far did not possess the demanded amount, but at the same time he intensely trusted on Me. He trusted that I would certainly help him. And in this trust he brought the captain and his dark assistants immediately to us in the hall, of which the captain let also the outside be well guarded by his soldiers.
[5] We still were sitting very cheerfully at the big table when the Roman walked into the hall with a truly authoritative face, glowing from anger and with great rudeness and arrogance he asked immediately very fiercely to us: “Is every one of you his own lord or is there one lord for everyone, as this is often the case with travelers?”
[6] I said: “I am the true, only Lord for everyone. What else do you want from us, except from the inhuman sentence of amount of money which you spoke out against our dear friend Ebal but which is not grounded on any Roman law? Do you perhaps also intend to demand the same punishments from us?”
[7] The captain said: “Those over whom You are Lord are free from punishment, but You, who seem to have little respect for me, since You made a reproach against my measurement of sentence, will within 3 hours hand over the same amount of money which You find too inhuman for Your friend Ebal and of which You think that it is not grounded on any Roman law. I really will show you Jews and let understand that the laws of Rome are indeed grounded. I have said, and you know what you have to do.”
[8] I said: “But what if we firstly cannot satisfy your very unjust demand, and secondly will also not satisfy it? For where is it written that a Roman captain has the unconditional right to commit extortions in a friendly country in the same manner as in hostile countries?
[9] Just show me your authorization which comes from the emperor himself or from his supreme governor Cyrenius. If you do not have such authorization you will have to deal with someone who carries before your eyes the supreme authorization in Himself. And if I would not have it, I would not speak to you like that.
[10] You are here now as a proud, hard and almost unbearable commander, but there are still others who stand above you, and those whom you are suppressing very inhumanly will certainly be more justified by them than you. So show Me your instructions from the emperor himself or from the supreme governor, otherwise I will show you My authority.”
[11] These serious words of Mine made the captain startled, and after having thought about it for a while he said (the captain): “A written authorization I do not have, because a Roman captain in my position does not need any. But everyone stands under the oath of loyalty to the emperor and the exclusive welfare of Rome. If I bear those 2 points in mind, no one can call my severity to account. But do You have Your supreme authority?”
[12] I said: “Do not desire to know it beforehand.”
[13] The captain said: “Do You perhaps think that a Roman is a fearful hare who will immediately run for a sly Jewish fox? O no, a Roman is like a lion who will chase all animals without any fear or fright.”
[14] On this, he gave one of his servants a sign, and he opened the door by which immediately about 30 soldiers ran in who were armed to the teeth.
[15] When these positioned themselves in a certain order around our table, the captain said with a very dominating voice: “Look, specially authorized Jew, this is my effective authority which will imprison you as long as you will not comply with my demands. Do You know this kind of authority?”
[16] I said: “Yes, My proud, very blind Roman, together with your assistants and soldiers, this kind of your authority I know already for a long time, but this time it will not be of any use to you, for since you have now shown Me the full sharpness of your teeth, I will show you also My complete authority, but only as much as a sun’s particle of it. Then it will be completely clear to you that you are not My lord, but that only I am and will forever be your Lord.
[17] Look, the space of this hall is high and wide. The ceiling is largely 7 man’s height high, and is about 20 long and 12 wide. Now I want, with My complete inner authority, that you will float with your sharp weapons halfway this hall freely into the air. And then you will see how useful your sharp and lion-like authority will be. And until you will completely give up your unjust demand to Ebal and Me, your foot will not touch the firm ground. Now let it be as I said.”
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 8
A wonder of the Lord disillusions the Roman (22/90)
When I had said that, they all floated on the predetermined height in the air of the hall. And since every one of them lost every point of support, and lost therefore also their balance, most of them hung upside down in the air because of their strong sprawling movements. And a wind that swirled in the hall through the high windows of the hall drove them from one wall of the hall to the other, and neither one of them could help the other. Some tried to throw their weapons at us but also these got stuck in the air.
[2] When the captain and his assistants had been in that unprecedented position for almost ½ hour, I asked him: “What do you think now of My complete authority? Do you not think that the lion of Judah is more powerful than your sharp Roman authority, which you also called a lion that chases all animals and which is not like a hare that will immediately run for a sly Jewish fox?”
[3] On this, the captain shouted from the air at Me: “I beg You, head of all magicians or half or complete God, free us from this extremely unbearable condition, then I will completely give up the spoken out punishment, for I see now very clearly that all power of even the greatest empire on Earth cannot compete with You. Free me from this pitiful condition, then I not only will completely remit the punishment which I imposed on both of you, but I also will no more interfere with you in the least and keep silent about this matter as an Egyptian pyramid, and you can all stay in this city as long as you want and I will force none of you to leave this place.”
[4] I said: “Listen, I can see through your heart and see that you still are not completely serious with your promises, but since I certainly know My power better than you know yours, I will hear your request. And so the earth’s surface will again be a fixed point of support for your feet.”
[5] When I had said that, they all stood upright in the air and descended very calmly to the earth’s surface again which was the floor of the hall.
[6] When they were on solid ground again, the captain sent his soldiers immediately away and commanded also the guards who stood outside of the hall to return to their habitations and encampments, which also happened immediately. But he himself stayed with 2 of his highest secondary leaders with us in the hall. He went to sit at a small side table and let them give some bread and wine. And now he said to Ebal (the captain): “You and that almighty Man can surely allow this to us in return for the complete remittance. If you would have told me something about the power of this very exceptional Man, then I most certainly would have made much more human demands on you. But who could ever have suspected that among these men who are your old friends according to you, there is an almighty magician who is equal to the gods?
[7] What applies with us Romans is that when something happens in the middle of a fierce battle as a sign from the gods, then the battle is completely finished.
[8] I had great fear in the air of your hall, by which I became completely weak, and that is why I want to strengthen myself again here. And secondly, to no one’s disadvantage, in good and complete seriousness, I would like to know that Man of wonders better. I think He will find me worthy for it since I will no more stand in His way as a threat. Thus, bring good wine and some bread and salt for me and also my 2 servants.”
[9] Ebal arranged this immediately, and the 3 were excellently taken care of, and they ate and drank. After they somehow recovered by the wine from the fright and fear for Me, they talked louder and more daringly, and the captain wanted already several times to stand up from his chair and walk to Me to start a conversation with Me, but his 2 servants dissuaded him, for according to them it was not advisable to start a conversation with great magicians before they themselves wanted it. So the captain remained quiet and ordered some more wine.
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 9
The resurrection of the flesh (22/91)
Since it was almost the end of the day and we spent quite some time having all kinds of useful discussions at the table, the disciples asked Me if it would not be a good idea to go outside for a while.
[2] I said: “The most difficult part of the work is still waiting for us, and this is more important than the environment outside which is not very attractive here in Gennesaret. But if one of you wants to go outside, he is free to do so, but I will stay here.”
[3] When I expressed Myself like this, the disciples said: “Lord, where You stay, we stay also. For only with You it is always good. Without You there is judgment, ruin and stern death everywhere.”
[4] I said: “Then stay where the Kingdom of God and its eternal spiritual life rule, for I Myself am the Truth, the Kingdom of God, the Revelation and the eternal Life. Whoever believes in Me will receive the eternal life when I will wake him up on the youngest day. I will also stay in the one who will stay in Me in faith and in love, and in whom I stay has already the eternal life in him and will never see, feel nor taste death. So stay here with Me, and by your love, in Me.”
[5] Now Ebal asked Me: “Lord and Master, most of the Jews believe also in a resurrection of the flesh in the Valley of Josaphat. But I find this somewhat strange. For firstly only the smallest part of them are buried in the Valley of Josaphat, and secondly what will happen on that mysterious youngest day with the bodies of the people who never heard about a Valley of Josaphat and thus died in other, very distant places, who were partly burned and who were partly maybe just like with us Jews directly buried in the ground? And finally, thirdly, what will happen on the youngest day with those who were swallowed up by the sea and other waters and who were devoured by wild animals? When, according to our time measurement, will that youngest day come, which the Pharisees describe to us as horrible?
[6] Lord and Master, You can see that these things cannot be accepted by even the most common human sense. Only the darkest superstition, which never thinks or searches for anything, like the most common and most inferior Jews, as well as the gentiles as such, can accept such nonsense. However, they are harmful for a reasoning human being and they remove the faith which one has in a pure godly revelation, in the immortality of the soul after the death of the body, and also in the faith in a future resurrection of the flesh on that particular youngest day. What should we think about that now?”
[7] I said: “Certainly not like the Pharisees are teaching you. Because the body, which serves the soul as an externally acting instrument, will not be resurrected in the Valley of Josaphat, neither anywhere else on this Earth on a specific youngest day to be united again with its soul in the form that it served the soul here for a short time.
[8] For truly, the resurrection of the flesh consists of the following: under ‘flesh’ must be understood the works that the soul has accomplished with its body.
[9] The Valley of Josaphat means the condition of the inner rest of the soul if his actions were always justified. That rest, which is not disturbed by any worldly love or lust and the passion that goes with it, and which can be compared to a completely quiet water surface in which you can clearly see the reflection of far distant and near regions, is then already the first beginning of the true youngest day of the soul, of his resurrection by My Spirit in him and at the same time also of his resurrection to eternal life.
[10] In that condition, the soul can then already see the good fruits of his works and rejoices in it more and more. And that seeing is the true resurrection of the flesh.
[11] For it is written: a mortal and perishable body is sown into the earth, and it will resurrect again as immortal and imperishable. If you associate this with your material body you must of course completely come into great confusion, but if you associate this with the good works of the soul, which are his true body, then by this you will come to the truth. For look, every good work that a soul has accomplished with his body to his fellowman on this Earth will pass away and dies already after the act, just like any other thing on this Earth, because when you have satiated a hungry person, quenched a thirsty person, clothed a naked person and freed a prisoner, then this noble act does not last, but it lasts only for the short time of the action itself. After that, it will often be forgotten by you, just like by the one to whom you have done this act. And thus, it is buried, and it is sown in the earthly kingdom of forgetfulness as something mortal and perishable. But on the true youngest day of the soul, as I have shown you, that act will everlastingly be resurrected by My Spirit in the soul. However no more in the form of the perishable earthly act but in the form of the eternally lasting fruit.
[12] And how will this look like? Well, in the beyond it will become like an eternal and most beautiful housing environment of the soul, provided with the best and richest of everything, and where in extreme happiness he will raise himself from one completion to the other.
[13] So as this is the situation of the works of a soul here, they will later on serve him as a housing environment in the beyond. And look, this is the true resurrection of the flesh. Believe this and keep to it, for this is how it is, and absolutely not otherwise.”
[14] Ebal said: “Yes, that sounds quite different than what the blind Pharisees were gibbering before the people. Also the sound reason of man agrees completely with this, and a new, great light is rising for it. Thus, of the flesh, which served the soul here, not the size of a sun’s particle will be united with the soul and resurrected in the beyond to eternal life?”
[15] I said: “Not as an element of the soul who lives eternally by My Spirit, because innerly he will become pure spirit himself. But for what concerns the profile of his outer form and in particular his clothing, the soul-etheric particles of his earthly body will again be united with him in spiritual purity. But of the coarse organic body, not even the size of one atom, because the destination of that body is the same as all other matter of the Earth, as this also is dissolved in ever better nature spirits, and as it was also initially arranged with much less pure nature spirits that were on a very low level of judgment.
[16] The nature spirits that are already leaving the coarse matter can in time also become human souls. But once your soul will be in that Valley of Josaphat you will understand more of this. Therefore, let us not say anything anymore about this now.
[17] Although the captain and his 2 servants listened very attentively to your questions and the explanation that I gave you, they nevertheless understood nothing of it. Therefore, they soon will bother us with their Greek wisdom. So we will very patiently and quietly wait a bit for their attack on us.”
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 10
The Philosophical questions of the captain (22/92)
When I said that to Ebal, the captain stood immediately up from his chair and came with a friendly face to Me. When he was close to Me, he said: “Great and mighty Master in the mysterious sphere of Your art and science by which You have subdued all secret powers of nature, I listened to your conversations with great attention and have concluded that you all belong to that Jewish religious cult which contains many good things, but besides that, also a lot of very bad things out of which slowly the many abuses of your priests have developed in a much worse degree than with us gentiles, as we are called by your fundamentalists.
[2] But no matter how, You, very mighty Master, seem to be much deeper initiated in your religion than the otherwise also very wise Ebal. Only, I do not understand what You meant to say when You said that only You are the basic principal of all existence, life and survival. Being the Truth and the eternal Life. Whoever believes in You and loves You, would never see, feel or taste death. And also that You are the One who will resurrect the souls to eternal life on the youngest day, and more of such things.
[3] Is that only Your wise manner of speaking or are You Yourself this or that mysterious ‘I’ who presents Himself to us men as the basic principle of all existence, life and subsistence. I am not a leek in the old Greek wisdom, and You also can speak to me from Your wisdom which I now gladly would like to know better.”
[4] I said: “Then come with your 2 subordinates to sit at this table. Then we will see how far you can be led.”
[5] Then the captain called his subordinates at once to our table.
[6] When they were with us, I said to the captain: “Tell Me now openly what you want to know from Me. But do not speak about what I just discussed with friend Ebal, because your reason cannot understand that.”
[7] When the captain heard this from Me, he was greatly embarrassed and he did not know what he actually should ask Me. After having thought about it for a while, he said: “Perfectly mighty Master, in what kind of school, which I certainly do not know, were You formed?”
[8] I said: “In My highest own school. And this from eternity, because before there was any existence in the endless space, was I, for what concerns My most inner Spirit, and I filled the eternal infinity.”
[9] When the captain heard that, he looked at Me very surprised and said: “Is Your inner being than greater than Your outer being? Your speaking is confused. How must we understand that? What do You mean by that?”
[10] I said: “The full truth, but since there is until now no truth in you, you also cannot understand this first truth. But listen, I will reveal you more.
[11] Look, in the beginning of all beginning and for the existence of all existence was the Word. This Word was with God, for God Himself was the Word, and everything which is and which fills the endless space, about which your wise men spoke, was created by the Word, and without that Word, nothing was created.
[12] Now the eternal Word took on the flesh out of Himself and came now as a human being to His people in this world, and those who are His do not recognize it. And you are also a human being and do not recognize the eternal Word in Me because you are blind of heart. Did you not read the prophets of the Jews?”
[13] The captain said: “I have read them, yes, as well as many others, but who can understand them? Your priests do not understand them, how can I as a Roman understand them? They wrote as incomprehensibly as You have now spoken to me about Yourself.
[14] I can see that I will never receive complete clearness with You. Let us, if You like, rather speak about other things. Please tell me, wonderful, supreme mighty Master, in which country were You actually born, and to which people do You belong for what concerns Your body?”
[15] I said: “Look, here next to Me sits the mother of My body. Speak about that with her.”
[16] Then the captain turned to Mary, and she told him everything, extensively and very precise, from her conception until My 12th year, and how miraculous it always was with Me.
[17] This story made the 3 Romans greatly wonder, and they did not know what they actually had to think of Me. For they no more believed already for a long time in their gods, and still less in the God of the Jews. They completely lived according to Epicurus, and a deity was for them an absurdity. But now they discovered divine qualities in Me, and they did not know how they could combine this with someone who in their opinion also lived and existed temporarily as a human being.
[18] Therefore, the captain asked Me: “Great Lord and Master. Tell me if You will also die for what concerns Your body, or that You will continue to live forever.”
[19] I said: “There is only a short time left. Then I will, as I am now, return from where I came, and those who are Mine will be with Me forever.”
[20] The captain said: “Then who are those whom You call Yours, and where is the place to where You already in a short time will return?”
[21] I said: “Those who are Mine are those who believe in Me, who love Me and keep My commandments. The place however is not like the places on this Earth, but it is the Kingdom of God which is now established by Me among the people and in the heart of the people.
[22] That Kingdom of true, eternal life cannot be reached along the broad roads of this world, but only along a very small path, and this is called humility, patience, self-denial with all temptations that come from this world, and complete dedication to the will of the one, only true God.”
[23] The captain said: “Where can it be known what God wants, and what are Your commandments actually which those who are Yours have to follow?”
[24] I said: “My will is God’s will and My commandments are God’s commandments. Whoever does My will, and who will thus keep My commandments, will walk on the good way to the Kingdom of God. Do the same. Then you also will walk on the right way to the Kingdom of God.”
[25] Then the captain stood up from his chair, walked to one of My disciples and asked him what he thought of Me.
[26] That one said: “We all think of Him what He told you Himself. He is the Lord, and we are His disciples. In Him lives the fullness of God. Apart from Him there is no God.”
[27] After these words, the captain left the disciple and returned to Me.
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 11
The objections of the captain against the divinity of the Lord (22/93)
Then the captain went to sit down on his chair again and asked his 2 subordinates in the Roman language for their opinion about Me, this after all the things they had heard.
[2] One of them said: “It is difficult for us to form an opinion about this. We experienced the extraordinary power of His will up there in the air, and we need no other proof that there is divine power in this Man, otherwise He certainly could not have lifted us up in the air and keep us there without any visible means. However, we all lost our faith in an almighty divine Being too much, because our gods seem to be entirely insignificant for the sense organs and for the reason of every thinking man, and now we suddenly meet a real God in the form of a man and do not know what to think of Him now. I think that this cannot be understood in one time.
[3] However, we heard already many things in Bethlehem and also near Jerusalem about this Man, and we thought that He either could be a God Himself or else a rare great magician, like they originate for instance from the school of the Essenes. But what we ourselves experienced here now goes much further than our previous speculations. All magic ends here, and instead of that, there is an unmistakable divine power and almightiness.
[4] Together with that, there is firstly that trustworthy story of His mother, how He bodily came into this world, and about His life, and that He never had to learn anything in some school because He already came into this world equipped with the highest wisdom. And secondly, what He claimed about Himself now. And I myself cannot help it but to consider Him in full earnest as how He represented Himself to us, even if it is for us Romans in an inconceivable manner, and also what the man, with whom you just spoke, testified about Him. This is my opinion, and I think that I am not mistaken.”
[5] The captain said: “I do not want to say that you are wrong in general, but in the background I still have some important objections. If that Man can solve these, then I will also share your opinion and remain with it.”
[6] Then the captain turned again to Me and said: “Great Lord and Master, I am now almost at the point to accept You as these who are Yours have accepted You, but I still have some considerable objections. Once these are solved then also I will be won.
[7] These objections of mine are the following: thus in You lives the fullness of an only true God? If that is so, then why did You let all those numberless people wait so long for You?
[8] You say that only those who are Yours, who believe in You, love You and keep Your commandments will receive the eternal life in Your Kingdom of God. If that is so, and if everything that exists is created by the power of Your eternal word, just like all men who unfortunately lived at any time without having known You - which could not be their fault - then what will happen with those people who never could have known You? What will happen to the eternal life of their soul in Your Kingdom of God? For they could not have believed in You, could not have loved You, neither could they have kept Your commandments, because they were not able to know anything about You.
[9] Look, these are my well founded objections. Please solve these for me, then I also will firmly believe in You, love You more than one of those who are Yours and keep Your commandments, for I am a true Roman and not a Greek whose loyalty is not firm. But I also am someone who will not so easily accept and believe something which is not indisputably proved as a diamond-hard truth. Thus, solve my doubts.”
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 12
The continuous efforts of the Lord for the people (22/94)
I said: “Friend, you adopted this and that by reading the Greek philosophers, but you never understood the books of the old Egyptians, and you only briefly read a few fragments of the Scripture of the Jews since Moses. And also these you never understood.
[2] Look, the One in Me who is now speaking to you, spoke also like this to the first human pair of this Earth and gave them the same commandments which I now again give to you people who have completely forgotten the one true God and Lord. However, the people who were gifted with a completely free will, let themselves all too easily be blinded by the world and its tempting spirit. They fled away from God and did whatever they pleased. By that, their souls became darkened and their heart became hardened.
[3] I always sent messengers from the Heavens to teach the blinded people, but only a few paid attention to them. The great mass of people did not want to hear them or know about them.
[4] From time to time, by My Spirit, I awakened men and younglings who taught the people and who made every effort to bring them back to the old truth. Only a few listened to them, and still less people reacted on it. The great mass of people however, persecuted them, tortured them and even killed them.
[5] I also did not refrain from visiting a too degenerated people with great and small chastisements and judgments. However, also these brought only a few to a short time of improvement, but all too soon, again the evil worldly spirit came instead of Me.
[6] When at the time of Moses, the Israeli people received again laws from Me on the Sinai in the desert, under lightning, thunder and fire, they first listened with fear and trembling to My good words that could be heard from afar, but when the preaching lasted a longer time, the people became partly used to it and did not care much about it anymore. Another part had enough of My continuous teaching and asked Me to reveal My will only to Moses instead of to the whole people. They would hear and obey that will from him. However, in the mean time the people wanted to leave Mount Sinai because it was too turbulent there and they wanted to build their dwelling huts in a valley that was far away from there.
[7] After much begging, it was permitted to the people. But it did not take long before the people forgot Me and the great events on the Mount Sinai entirely, molded a calf from the great quantity of gold that they brought from Egypt, danced around it and gave it godly honor.
[8] I showed this to Moses, sent him to the people who really did not think of Me anymore, and let them be greatly chastised in the manner as Moses described it later on.
[9] Then the people did indeed return to Me, but there were always many who let themselves be tempted by evil worldly lusts to transgress some of My commandments and so to sin against My regulations.
[10] Temporary punishments had to be set up by Moses for the transgression of My commandments and regulations to put order among the people.
[11] When the people were later lead out of the desert into the Promised Land and took it into possession as if from My hand, they were almost completely ruled by Me through wise judges who were continuously in contact with Me. And under My personal rulership they became big and mighty, and their prosperity was greater than that of no matter what other people in the world.
[12] Then they became proud and they looked at the luster of other people who were dominated by a worldly king in a tyrannical way. The vain worldly luster blinded the people. They wanted the luster also, became unsatisfied with My government and wanted a worldly king by the judge Samuel who was filled with My Spirit, and so they committed the greatest and most insolent of all sins.
[13] So the people fell ever deeper, although I never failed to admonish them by awakened prophets who were filled with My Spirit, to better their lives and do penance, clearly showing them the consequences which they could expect because of their hardness. And this is how I have dealt with this people until now. And now I have come Myself, clothed with flesh.
[14] But now look at the very great number of Jews who are hating and persecuting Me and are trying to grab and kill this body of Mine instead of accepting Me and believing in Me, since I make Myself known everywhere as the One whom I certainly am through unheard-of miracles and signs which are beyond any doubt.
[15] But if from My side, at all times, everywhere and unceasingly, I took care of the people’s spiritual development in the manner as I briefly showed you now, then how can you, a Roman gifted with great intelligence, ask Me questions as to why I came only now to you few people to establish the Kingdom of God which is the Kingdom of eternal life?
[16] You can travel to all the countries that you know and where the inhabitants have still somehow the ability to accept My teaching, and investigate whether even at this time they know about My presence here and My activity.
[17] In many countries and kingdoms that you still do not know, the better men received inner visions of what happens here now. Only truly animal men who live very wildly in the most hidden corners of the Earth cannot receive any message about Me because they are by far still not capable to understand it, but in time they also will be taken care of.
[18] And so you see that the question that you asked Me was totally useless. If you still want to ask Me questions, then do ask better things which will be more useful to you than what you have asked Me now.”
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 13
The captain asks for an explanation about the nature of the Earth (22/95)
When the captain heard what I said, he was thinking deeply, as well as his 2 subordinates, and now it took some time before at the whole table someone talked to his neighbor. I Myself kept silent also, but all eyes and ears were directed on Me.
[2] Finally a strong blast of wind broke the silence, and at once the captain asked Ebal what that was, for he had the impression that it thundered. His companions also thought to have heard a thunder.
[3] Ebal said: “Here at the lake, and especially in this bay such phenomena are really not rare in this time, but this blast of wind which appeared so suddenly and which seemed to be a thunder could mean something greater because of the supreme presence of the Lord over all things in Heaven and on Earth. But what it is, He will know best. I cannot tell you anything more about this.”
[4] When Ebal told this to the captain, at once he turned again to Me and said - now with the full courage of a Roman soldier: “Supreme Lord and Master, I concluded from Your words that in You really lives the highest Spirit of the one only true deity. Without Your will nothing can happen, originate, work, exist and perish in Heaven and on this Earth. And if something happens, originates, works and exists, You certainly will know in Your eternal Spirit of eternity the reason and the cause as to how You want to realize Your wise intensions. Also this blast of wind will for You certainly not be strange or unknown. Then how did it originate and for what purpose?”
[5] I said: “Yes, My friend, a long time will still pass away before you will understand from where the wind comes from, how it originates and for what purpose, for as long as your ideas about the form and the nature of the Earth are totally wrong you will never be able to understand how the wind originates, where it comes from, where it is going and why it originated.
[6] First you have to well know the ground and the earth’s surface that carries you. Only after that you can ask for the cause of the phenomena on this Earth.”
[7] The captain said: “Lord and Master, who except You would and can explain the true nature of the Earth to me? You surely know what ideas we have about our Earth, and I also discussed a lot with your scribes about the nature of our Earth and did not receive any better information. On the contrary it was still more unclear and confused.
[8] Also with the Essenes - who know everything and can do everything - I discussed about the nature of the Earth, the moon, the sun and the stars, but the explanation that I received was not one hair better than what I already had.
[9] You certainly can give me the best explanation about this Earth, about the moon, about the sun and also about the stars. I and my 2 companions ask You for this. For I realized already for a long time that our opinion and our old, memorized ideas of the Earth, as well as the stars in the sky cannot be right, because the phenomena that are connected with it can absolutely not or difficultly be explained by all kinds of superstitious additions with which anyone who in all things searches for and thinks about the truth is badly served. O Lord and Master, we ask You for it once more.”
[10] On this I said: “Look, the sun is already going down, and there will be too little time to entirely satisfy your desire.”
[11] The captain said again: “O Lord and Master, if this matter is not unpleasant for You, we want to listen to You for the whole night with the greatest attention and quietness.”
[12] I said: “Well all right then. Just look at this apparent young man here. He is one of My real servants for already a long time. Let him fulfill your wish. In what he does and says you will recognize My power in him.”
[13] Then I gave a sign to Raphael, and he quickly stood up, walked to the 3 and said: “It is not necessary to explain all this again for all the others who sit here at the table, because they are already completely initiated in everything, but for you I want to do it according to the will of the Lord. Let us go outside in the open, so that we can be finished sooner.”
[14] On this, our captain and his 2 subordinates stood up from the table, and with burning curiosity they went with Raphael outside.
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 14
Raphael as a teacher in astronomy (22/96)
Raphael took them outside to the lake at a big open space that was used by the Romans as military training field where no one was there at night.
[2] Arriving in the middle of that space, Raphael said to the 3: “There are always 2 ways to come to a big and important understanding: the first is the long, boring and difficult way by means of wide-ranging explanations and discussions which will and can almost never come to an end. The second, short and efficient way is by means of examples. And this I want and can apply to you now.”
[3] The captain said: “It will not be easy to give us striking examples of what we still do not have any idea.”
[4] Raphael said: “Let me take care of that because I have the power for it, given to me by the Lord. So be very attentive to what you will see now. I will first show you the whole Earth, meaning its surface, exactly as it is now, and put it big enough before your eyes, so that it will be easy for you to see.”
[5] When Raphael had said that, a little Earth globe, with a diameter of still 2 ½ men heights, was floating before the eyes of the extremely amazed Romans. It was so well illuminated by its own light that despite the advanced twilight everything on the surface was very well distinguishable, and known places could also immediately be seen and recognized for what they were.
[6] Also, the Earth globe turned around its axis, but much faster compared to the real Earth in order to see it faster. All the continents, a great number of isles, all the seas, as well as all the lakes, and streams and rivers, and mountains and valleys could be seen realistically. And what the 3 knew, they also recognized for what they were.
[7] When the Romans had very carefully viewed that Earth globe for almost 1 hour, by which Raphael clearly explained to them everything with a few words, giving them a correct idea of the Earth, the 3 of them said: “O what are men still blind, and what kind of ridiculously foolish ideas they have of the Earth that carries and feeds them.”
[8] Then Raphael said: “Look, as by this example you have received the right knowledge about the whole Earth, faster than when a geologist would have explained it to you with many words, no matter how clearly, so I will also make clear to you the relation of the Earth to the moon, the sun and the other planets. We will put the Earth globe now farther away from us in the air, and the moon, as its companion will be represented before your eyes here at a proportional distance.”
[9] When Raphael had said that, the moon - proportionally represented as a small ball - was brought into existence before the amazed eyes of the Romans, very clearly and easily recognizable.
[10] First the side that is always turned towards the Earth was carefully viewed, from top to bottom, and also explained when necessary, and only after that, the back side, where also a correct explanation was not lacking.
[11] Then the captain said: “This is a sad world compared to our Earth. The people, who live only on this side, as you just explained, cannot reach a great wisdom because on such a small, extremely meager world, their perception of the things which God has created is very limited. And because of their order of day and night, which is entirely unlike and different compared to that of the Earth, they also have almost no time to carefully view, study, compare and draw the necessary conclusions from even the little things on that small world. I suppose they are mostly similar to our apes?”
[12] Raphael said: “Then you are greatly mistaken, even if it seems to be so according to your reason. I would not like you to associate with a moon inhabitant, because then your inner wisdom would certainly fall short.
[13] Although you people of this Earth have much outer experience, and thus also much outer knowledge, but you are lacking the inner knowledge of life, and that is indescribably more important than all that outer market-screaming, vain trifle.
[14] On the other hand, the moon people are strong in the introspective life in which they also very well know you, the inhabitants of this Earth. But they only rarely have any pleasure in you because by your outer judged mentality you withdrew too far from the inner truth of life. They say of you that you are dead souls. Now if this is the case with the inhabitants of the moon, they certainly are on a higher level of life than your earthly apes.”
[15] The captain said: “If this is the case with the inhabitants of the moon then I will of course immediately withdraw my opinion, and through you I ask them many times to forgive me.”
[16] Raphael said: “Never mind, and let us return to our subject. After the Earth, we well came to know the moon. But now what about these 2 celestial bodies in relation to the sun? Before I will let you completely understand this, I briefly must make you acquainted with the planets that you know at least by their names.
[17] Although there are a few planets which also belong to this sun that gives light and warmth to the Earth, and which receive its light and warmth from it, just like the Earth, I will limit myself to only the planets of which you know their name, and will present them to you in their true form one by one before your eyes. So there is Mercury, the planet that is closest to the sun.”
[18] The 3 Romans saw this planet at once and admired the many things that were similar with our Earth, and Raphael gave detailed explanations.
[19] When the 3 were soon ready with Mercury, Venus was next, and then Mars, to which the 3 looked at in the beginning with some uneasiness, but when they saw that it was only a planet which was quite similar to the Earth instead of their god of war, they also were quickly used to that. After Mars came in proportionate size the big Jupiter with its 4 moons, about which the Romans were very amazed. Raphael explained briefly to them what was most important about which they highly praised his might and wisdom. Then he let Saturn appear, about which the Romans were even more amazed compared to all the other planets before. And Raphael took more time to explain this exceptional planet than with any of the former planets, with exception of our Earth.
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 15
Raphael explains the relation of the planets to the sun (22/97)
When Raphael had shown all the planets that were mentioned to the Romans in the manner described, he furthermore said to them: “It is not enough for you to know that the conditions of these stars are quite different from what you totally erroneously thought. You also should very clearly understand the relation of all the planets, which you have seen now, to the sun. So pay attention now.
[2] I will put the sun very small before your eyes. Firstly you can see here a rather big ball with a diameter of 1 man’s height surrounded by a powerful, white radiance. This ball which represents the sun may not be surrounded by the full strength of the light of the sun, otherwise you will not be able to look at it more closely. So let it be sufficient for you to know that this ball represents the sun.
[3] Look, the radiance, which surrounds the ball, is the own atmosphere of this celestial body which completely surrounds it. The real sun, which in its entirety is about 1.000 times 1.000 times greater than this Earth, has a radiance that is a lot more powerful. But be attentive now, I will open up this radiant surrounding for a few moments, so that you will be able to see how the actual solid sun globe looks like and also that it was created by the Lord for still a lot of other reasons than only to illuminate and to warm up the other celestial bodies.”
[4] Then the 3 went closer to the ball - to the place where it was uncovered, and they watched it with great attention. Raphael gave detailed and easy to understand explanations.
[5] When the 3 had received, and also understood, a very correct overview of the sun in hardly a ¼ of an hour, of its arrangement, its living environment and its activity, influence and relation in respect to the other planets of which they could recognize the corresponding arrangement in certain belts, Raphael said: “Be very attentive now, for now will come for you Romans the actual main thing. Once you will understand that, you also will be freed from the wrong belief by which you think that the Earth is the center, and that everything - the sun, the moon and all the stars - move around the Earth and must travel every day trough your sea, which according to you reaches from one end of the sky to the other.
[6] There is our sun ball, and look, I will first line up in a straight line from the sun ball, and in their right proportion and distance, all the planets that you know.”
[7] Then the Romans saw first Mercury, after that Venus, then the Earth, and one after another the other planets, all in the right proportion and right distance, and they had to walk of course quite a distance along the flat shore of the lake before they came to Saturn. Besides that, they discovered in a still greater distance 2 illuminated points that looked like planets, and they asked Raphael what they were.
[8] Raphael said: “I told you in the beginning that, besides those planets that you know by name, there still are a few others. But these are of no concern to you now. In later times they also will be discovered by some wise people and will be described in detail.
[9] Between Mars and Jupiter you also can see a great number of illuminated points that look like planets. Also these are of no concern to you now. In time also these will be discovered by those wise men and be described in detail. If you later want to know more about these, then speak to the disciples of the Lord about them, for they are initiated in all the secrets of the visible starry sky. Also in Kis with the great toll renter Kisjona, who is present here now, you easily will find a Greek with the name Philopold, who is also here now, and besides that also a few highly placed Romans even in Rome who are initiated in all those things. You can learn many things from them.
[10] But we will leave this to rest now and return to our sun ball, so that I still can show you the movements of the different planets around the sun.”
[11] Now the 3 returned with Raphael to the sun ball.
[12] Raphael placed it high in the sky, so that all the planets could circle around it. It was still visible in the middle of all the planets, and the planets circled around it in the corresponding proportions, but in a short time. Raphael divided the time of 1 hour so well that for instance Saturn only needed 1 hour for its complete circuit, and all the closer planets moved in proportionate, mathematically accurate shorter spaces of time, as well as the moons around the bigger planets to which they belonged. This was an exceptionally amazing spectacle for the Romans - and this all the more because Raphael explained all those movements precisely and very understandably.
[13] When Saturn returned again at the point where it began to move, Raphael let everything disappear again and said: “Now we do not need the examples anymore since they have accomplished their good service for you. If you understand and also realize this matter from its true basis that this is the only way it can be and not otherwise, then we will return to the house of the righteous Ebal.”
[14] The Romans were satisfied with that and walked now very happily with Raphael to Ebal’s house where they all met us at the table where we cheerfully partook of the evening meal.
[15] The first thing they did was to thank Me for everything they had learned in such a short time by that wonderful young man.
[16] I said to them: “Now come and sit with us, eat and drink and strengthen yourselves. Only after that we will talk with each other again.”
[17] At once, that is what the 3 also did, and they refreshed themselves with fish, bread and wine.
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 16
The conditions for receiving wisdom (22/98)
After we all had physically strengthened ourselves, the captain asked for Kisjona and Philopold.
[2] I said to him: “See the men here at My right side. The first one is Kisjona and the second is Philopold. You will often have the opportunity to speak with them. But I know about all the things you would like to speak with Philopold, for which it is however not the right opportunity and time now. So rather delay your intention until another time. You saw and learned a lot today to eliminate your old pagan superstition. Reflect on that, so that it will stay in your memory and in your heart, and that you will not lose it again when you soon will return again to your worldly things and activities.
[3] What you and your companions came to know now, the men of the ancient times knew also, but when their descendants spent more and more time with the things of this world and became proud and were lusting for power they soon forgot the old wisdom, did not pay attention to it anymore and thought that it was not necessary anymore to know such things to sustain life. According to them it was sufficient when only certain wise men knew about it. The people on the other hand should only care about their flocks and their fields, gardens, pastures and prey hunting and not about the things at the sky. Look, because of that, the people and their leaders became dumb and blind, not only in these things but also in other things, and finally they fell into complete dark superstition - as this is still the case now - and they drew back from the truth and fled for its light.
[4] In addition to all wisdom, man can also take care for what he needs for his body, but everyone should especially take care for what concerns his soul and the spirit of life in the soul and be concerned about that. For no one was set on this world for the sake of food, drink or for trying to be important, but for the life according to the order which God faithfully revealed to him, and this only for the purpose which God set before him.
[5] Now that you have received here the since long lost truth concerning the things of Heaven, digest in your soul what you have received. Once you will have strengthened yourself in this you can look after something further with Philopold.”
[6] The captain said: “Yes, Lord and Master, You are right in all things. I realize now how many and great things I have received by Your mercy from this wonderful young man what concerns the visible sky. Once I will have ordered all that in myself and will also have made drawings of it - what I can do well - to teach others, I will look after further things.”
[7] I said: “You are right in this, but the best thing is mainly to search for the Kingdom of God and its justice in yourself by living and acting according to My teaching. The one who has found that in himself will truly also receive the rest as a free extra gift because the spirit in man is from God, and when this has become lord in man, it teaches the soul in 1 hour much more than what you can learn from even the most wise teachers on Earth in 1.000 years.
[8] My Raphael, who is a completely pure spirit - what you can believe from Me and remember - has shown the 3 of you in what kind of short time he can teach you things which men with all their cleverness and with all their zeal and searching, investigating and thinking cannot know in more than 1.000 years in that kind of purity and truth. In this manner, a soul can learn from a spirit in 1 moment endlessly much more than men among each other with their natural reason. Remember this well and act accordingly.”
[9] The captain said: “Lord and Master, the basic principles of Your teaching are known to me. Namely that firstly one should believe in You and also recognize the one, only true God in You. Then to also love that recognized God as the best and most perfect eternal Being above all and one’s fellowman as oneself, and that one should also observe and keep the commandments of Moses.
[10] Well now, what concerns Your demands, these should be easy to keep, but Moses has prescribed a great number of laws, precepts and regulations which are firstly difficult to remember and to understand, and then also difficult to observe and to keep.
[11] Must all those laws, precepts and regulations also be kept and faithfully observed by every person who wants to bring Your Spirit in himself to full rulership, and thus wants to receive Your Kingdom and its full justice?”
[12] I said: “If you recognize in Me the one, only true God, believe in Him and actively love Him above all and your fellowman as yourself, then you have fulfilled by that also everything that Moses and all the prophets have taught. For concerning the duties of men in relation to God and each other they said with their many words nothing else than what I have told you in those few words.
[13] But then it means that you as a Roman captain should not, on your own authority, immediately demand from someone like Ebal who blamelessly offended against your regulations that came from your blind zeal, such great fine in gold and silver that - with exception of Jerusalem and the temple - almost the whole of Palestine, Samaria and Galilee could not bring together. Because in such demand there is not one spark of neighborly love or justice of the Kingdom of God in man, for from such demand appears not even a spark of your Roman justice, and that demand gave evidence that you hardly know its basic principles.
[14] If you want to live and act according to My teaching, you must in the future strictly change your sharp regulations which you made on your own authority, because with such regulations you still are very far away from true neighborly love, and thus from the Kingdom of God. And the knowledge that you now have from the Earth, the moon, the sun and the other planets will not exalt you in itself. For everything that you can see with your physical eyes in the great, visible space has only value for the Kingdom of God in man when it is also seen from that point of view and spiritually enlightened. In itself, as matter, it has no value for the whole man, but has only an extremely fleeing and transitory value for the body. That, My friend, I say to you, so that you would act accordingly.”
[15] The captain said: “Lord and Master, I thank You also for this very true and good advice that I certainly will also follow as far as this is possible for me. For the sake of the order I will have to look very strict, but in my heart it will look different. And I suppose that this will not be wrong in Your eyes, o Lord and Master?”
[16] I said: “O not at all, but be only strict according to the real laws of Rome which show a lot of alleviations for certain small offences. A soft judge in this world will also be judged softly by Me in the other world, and the merciful person will also find mercy with Me. In short, with the same measure with which you measure, will also be measured to you.”
[17] The captain took this at heart, and now I said to all those present: “With this, a heavy work, of which I told you before during the midday meal, is well ended, and we count 3 new disciples. But since it is now already quite late at night, we will again give our limbs the necessary rest.”
[18] Then I stood up with a few disciples and I went to another room to rest, and so did also Mary and Jarah. However, the others remained seated and discussed with each other about Me, My teachings and deeds.
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 17
Raphael explains his power (22/99)
The group to which also our Ebal, Kisjona and Philopold still belonged, stayed almost until the morning at the table, together with Raphael who also stayed with them. My James the elder was the main speaker because he knew Me well, already since My birth, and he was the one who was most of all close by Me. And Raphael on his part explained what seemed to be mysterious to the others.
[2] Close to the morning, the captain asked Raphael: “Now that we have heard so many splendid and great wonderful things from your mouth, maybe you would like to be so kind to explain a little for us 3 Romans as to what kind of being you actually are, and what kind of substance it was out of which you have formed the visible sky so beautifully with all those countless things that were on it.”
[3] Raphael said: “In the first place, I am in every respect a human being like you, but with the important difference that I can change this body that you can see now, into my pure spiritual being, and that I have lived and was active as a human being of flesh and blood on this Earth for many years in loyal dedication to God the Lord, already almost 4.000 years ago - even before the flood of Noah.
[4] However, now I am a citizen of the Heavens of God, and His servant and helper forever. My power is God’s power. That is why I can do everything what the Spirit in me wills. Now if you know this, you also will know out of which substance I have formed the visible sky before you.
[5] There is no other substance in the whole of infinity than only the will of God. Everything you see, hear, feel or perceive by one of the sense organs, are the thoughts of God, and when He wills, they also exist at once.
[6] What God as the original eternal Spirit can do in Himself and by Himself, the Spirit of God in man can do also. For God Himself is in Himself the purest Love. Thus in Himself He is also the purest fire of Life. Thus He is also the purest and brightest Light, and thus in Himself the highest Wisdom, and by that also the highest active Might and Power everywhere.
[7] The perfectly wise order of this highest might and power is the eternal law to which all things have to conform. This law rules also over the body of man. However, to the soul of man a free will is given, and the law is revealed to him so that he would accept it and conform his will to it and would live and act accordingly in order to become in this way completely similar to God, which is his destiny.
[8] However, in this world of development, only a very little part of the law of the divine order has been entrusted to the soul to observe. If he is loyal in that small part, he also will be set over great things, but not before he has come to such great skill in the small part of the law of order - which has been revealed to him - that it has become completely his own as if inborn. For otherwise he cannot attain in himself to the inner awareness of his free independence and can thus also not discern all the things that the divine will can do in him and through him.
[9] I do not need to give you any further proof of what I, who am also a man, can achieve through the full power of the divine will. Once you will have come to a great skill to observe the divine will, which you fully came to know here, and also to deny yourself of all the lusts of the world that seduce you, then you also will be aware in yourself what kind of power your soul has received.
[10] But only practice will make the master. If man practices too little, he will eternally remain a bungler and cannot be used for anything great or exceptional. Or would you as a Roman captain who are very well experienced in the art of war, entrust an important position to someone before you will have convinced yourself that he knows all that is required for that post?
[11] God does not need to test man in all manners and put him to the proof to convince Himself if he is already capable for a great and important position, for He always knows very clearly how much progress a soul has made in his inner life’s completion. But let the soul examine himself to know how far he has progressed in all self-denial for what concerns the enticements for the lusts of this world, how far he entirely has become one with the chosen and actively observed will of God and if he is still a bungler or maybe already a master, and then God the Lord will not hesitate to make the power of His will known in him.
[12] Just look at several of the disciples of the Lord. If they would like to do something from the will of the Lord that already became very mighty in them, one or the other could also perform something which would certainly not seem less miraculous to you than what I have performed for you. But their real love for the Lord and their true humility before Him tell them: ‘O, what are we still weak disciples compared to You’. And therefore they still wait until the Lord will tell them: ‘Go now into the world, teach My will to everyone and perform works in My name.’ Then they will, wherever it is necessary, also do the same signs that the Lord is doing now Himself, and which also I am doing from time to time by the will of the Lord in me.
[13] However, the power of the divine will, will not be poured into man like for instance the milk with a child, but he should, with his own willpower, which is completely free in man, as it were draw it to himself with force.
[14] That this is so and not any different, is obvious from the fact that the Lord Himself, for whom all things are possible, teaches His disciples, draws them to Himself and shows them what they should do to make His will the same as their own will, which will then be their possession forever.
[15] What the disciples, who were chosen by the Lord Himself, should do in order to be completely like Him is what every other person should do if he wants to receive the power of the divine will in his soul.
[16] I have very clearly shown you now out of which substance I have formed the things of the visible sky for you, but do take care now that in time you all will become what I am now. The ‘how’ I have shown you. And now you still can give your bodies some rest for a short time, for we will not have to wait long before the morning will come.”
[17] After these words of Raphael, the 3 Romans stood up, thanked Raphael for this lesson, and with full of good intentions they went home where they found everything in perfect order. But they all 3 rested little, for in the spirit of their natural reason they were still too busy, and they did not know how they could combine their worldly profession with My will, which they heard from Me and also from Raphael.
[18] With much talking from each side, the morning was fully there, and the captain had to command his soldiers for that day. The soldiers were silently surprised that the captain, who was otherwise very strict, gave only very meek and friendly orders, and they thought that something very special must have happened. But of course they wisely did not show that they noticed the meekness of the captain, for they preferred of course an easy service than a hard one.
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 18
The question of the captain about the killing of animals (22/100)
When it had become fully morning, but still a short while before sunset, I was already outside with a few of My disciples, and also Raphael was with us. Shortly after, also all the others followed. It also did not take long before the 3 Romans came.
[2] We were at the shore of the lake and watched the play of the waves, and the disciples washed their feet and hands with the clean water. The 3 Romans wanted to ask Me a few things and they therefore stood near to Me and Raphael.
[3] But I said to them: “The day has still 10 full hours, and a lot of questions can still be asked during that time. But now we will very quietly enjoy the morning.”
[4] The 3 were satisfied with that and they washed their face with the water of the lake to freshen up and strengthen their eyes, which somehow lacked the nightly sleep.
[5] So we stayed completely peacefully close at the shore of the lake for about 1 hour and went then to a small hill that was elevated towards the south above the water surface. From that hill we had a beautiful view to the west, and at the shore, on a rather big surface that was overgrown with much reed and reed pipes, a few water birds could be seen that were searching for their food in the water and were also greedily eating it.
[6] Now the captain could no more keep silent. He quickly went to Raphael and said: “Listen, wise and mighty citizen of a better world than this Earth. Generally I am very satisfied with the often beautiful arrangement of this Earth of ours, how it is formed and how the plants are ordered, but what concerns the animals, in the kind of circumstances in which they live and are active among each other, absolutely not.
[7] It was taken care of that all the plants and vegetation would take their food from the soil, from the water, from the air and from the warmth of the sunlight, and so they would excellently flourish. Only the animals, and for a great part also us human beings must catch animals, kill them and eat their flesh in order to feed our body.
[8] Look, this makes the heart and the mind of man unmistakably wild. This is what I noticed in Rome all too often with the often terrible bullfights and other fights of wild, devouring animals in especially built and arranged cages. For in Rome and also in a lot of other places such fights with animals are kept to ever stir up the eagerness for war and the brave fighting spirit and keep it alive, especially for the soldiers and the citizens.
[9] And from who did men learn that wild waging of war where no trace of the love for God and of the love for fellowman can be found?
[10] Here, look down there in the water. What did those poor fishes actually do wrong that they often are caught out of the water and eaten up by thousands by the greedy water birds? Can all those numberless different sorts of animals in the air, on the Earth and in the water not feed themselves just like the tame house animals with the also numberless different sorts of plants? Must all kinds of flesh eating animals of prey search their food in the flocks of the meek animals and thus provoke men to a wild battle by their cruelty which is implanted by the might of God?
[11] Men had to invent artificial weapons to fight against the devouring beasts. By that he learned how to fight, kill and conquer, but did he by that win anything to make his heart and mind nobler as God advised him?
[12] Now look, I very often thought about this subject and was not able to receive even a half satisfying solution from any wise person for this true sphinx’s mystery. Everywhere it was said: ‘The wise gods will know why they have allowed all this.’
[13] Yes, this is certainly so, but did men win anything by that for their heart and mind? Yes, for the hunting, fighting and waging of war they won a lot, and then also to give laws to rule and to be often as cruel as a hyena in their justice regarding those people who sinned against their laws. But for the rest, really not many good things appeared from the fact that they learned to fight - first against the wild animals and very soon after that also among each other.
[14] You are wise and powerful from the Spirit of God in you. Teach me now also in the right manner about this matter which seems very important to me.”
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 19
The captain asks for the purpose of the struggle in nature (23/1)
Raphael said: “You have asked me a very important question, and I certainly would also be very well able to answer you, but you have much too little penetrated into the sphere of the pure spiritual, and in this way you would not understand the full truth.
[2] But I can assure you that firstly the disciples of the Lord are fully instructed about that for already a long time, and besides them, also many other people, Jews and gentiles, and secondly that also you will come to a clear understanding about this. There will be opportunities today where you will also in this respect be able to glorify and praise the love and wisdom of the Lord.
[3] Believe me that the Lord came precisely to this small hill so that at the sight of the water birds which eat the small fishes your old objections about the love, goodness and wisdom of a true God would come up. You came up with this, as I also knew a long time beforehand. And so, at the right time you will be given a correct light in this matter.
[4] Friend, life in itself is a struggle. Who, as a good and pious person, can proceed to the highest, free spiritual life if he did not first very earnestly have to fight for it? But by what else should man fight, other than by the dangers that surround him on all sides? And these were put and allowed on this Earth by the Lord so that man should recognize them and would fight against them until he would overcome them. But now enough about this, after the morning meal there will be more of this.”
[5] When our Raphael had said that, a messenger came to tell us that the morning meal was ready, upon which we left our little hill and went to the house of Ebal to partake of the morning meal.
[6] After the morning meal we went directly outside, but to another bigger hill from where we not only could see the bay of Gennesaret but could also view a big part of the Lake of Galilee. On that hill the Romans had some kind of stronghold in order to watch from there every movement that was considered unusual on the lake and on the not unimportant bay of Gennesaret. For that reason Roman guards were always set out on that hill and they would not easily allow anyone to come there, except when the captain himself or another commanding subordinate as leader would be present in a group that wanted to visit that hill.
[7] Since the captain himself was with us now with 2 of his subordinate officers, we did not have the least of trouble to make use of that beautiful hill.
[8] Several open tents were placed there, provided with benches which the captain put in order to make use of them, and he also let a couple of new tents to be set up for us.
[9] When we took place in the tents, it was quiet for a while, and they all looked at the scenes in the shore and in the bay.
[10] Suddenly the captain saw several big eagles flying from the higher mountains to the lower shores of the lake and said: “There we have again some uninvited guests from that height, at the same time as always, to get a very tasteful morning meal at the shores of the lake.
[11] Although the water birds are also animals of prey that feed themselves with fishes and all kinds of other water animals, but they nevertheless seem more gentle to our mind, and their robbing and killing of innocent water animals does not make such disturbing impression on our heart and emotion than when a mighty eagle shoots down from the sky like an arrow to one of the many water birds, grabs it with its claws and carries it then to some rock, devours it there and eats its flesh.”
[12] While the captain was still expressing his human reflections, an eagle threw himself down in a field of reeds at the shore of the lake and grabbed a big pelican that was satiated with fish, and that made of course a great spectacle in the air because he was grabbed by the sharp claws of the eagle.
[13] It did not take long before the other eagles followed the example of the first one, which made the Roman so angry that he walked to Me and said: “O Lord and Master, did You not see or did You not want to prevent that those greedy birds of prey attacked the more gentle water birds in a manner that is crying to Heaven for every human being with better feelings? Can such terrible scenes, which daily occur often in the world of nature, contribute to make the human heart more gentle and urge him to active neighborly love and mercy?
[14] No, then I will remain with my old basic principles that I heard a few years ago from the mouth of an old wise Greek in Alexandria: ‘The whole Earth is a nest of robbery and a valley of tears for the noble man. For everything that he sees and that happens to him is loaded with the eternal curse of the gods. It is nothing else than a continuous existence and a miserable and quick coming into existence, and a cruel death is always the result of the existence. And must man, who is tormented most of all in his existence, still live a completely good, noble, humane life and continuously honor the cursing gods? But how can he do that when he sees only a cruel raging of the whole nature around him? So let man also, for the curse that is cast also over him from the gods, become like a lion, a tiger or an eagle and revenge himself on his fellow creatures – no matter if they are human beings or animals. Let him try to become a king and enjoy his life that is short anyway, despite of the gods.’
[15] Lord and Master, I do not say now that that wise Greek has expressed a real and true principle for the well being of men, since I have found a very different life’s principle with You according to which I also will live and act from now on. But say now You Yourself if the whole natural man – especially in a land where it swarms with all kinds of animals of prey – can as a result of his observations and experiences finally come to another basic principle for the human life on this Earth, even if he basically has a good mind, as this can often be well observed with children who are still under age.
[16] Let us look at the countries where it swarms with all kinds of animals of prey, and the people who must continuously hunt them to prevent of being devoured by them. How are these people? They are just as wild as the animals that surround them. They rob and kill, and you cannot find any love and even less real mercy among them, and no desire or tendency to a good ordered, peaceful activity.
[17] On the other hand, if we look at a people that I once met in Armenia. In the country of that people, a former wise king exterminated very zealously as many wild animals as possible by many very skilled hunters. And also the eagles and vultures were not spared. They were only allowed to keep the gentle and useful house animals. And farming was the main activity of that people. And I say to You, o Lord and Master, that I hardly met a more gentle and peaceful little people on any continent.
[18] During the daytime and at night you can travel in that country over all big and small roads, without being afraid to be attacked by a wild animal and even less by a predatory person. And in whatever house you enter, no matter how simple it may be, they receive you in the kindest way. And with all love and kindness they serve you with everything they possess in that house with whatever man needs.
[19] And to whom should the people of that mentioned country be grateful for this excellent, good, kind and gentle way of development of the mind? To that wise king who purified his country of all wild animals of prey.
[20] For You, o Lord and Master, it would be even much easier to purify the whole Earth of all wild animals. And then the people, who would not have to fight with lions, panthers, tigers, hyena’s, bears, wolves, foxes and still many other wild beasts, would, with a good education, soon look like the mentioned Armenians.”
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 20
The most important reasons for the variety in the creation on Earth (23/2)
I said: “My friend, in a natural, worldly respect you are of course completely right, and little could be objected against it, but in the field of the soul and the spirit, which is completely unknown to you up till now, you want something from Me which is completely against every order on this Earth.
[2] Look, on a celestial body where it is the people’s destiny for what concerns their soul and their spirit to become perfect children of God, everything must be exactly arranged as it is arranged on this Earth.
[3] Although your eye can see and your reason can recognize nothing else except judgment, persecution, robbery, murder, death, decay and perishability, but it is not as you imagine these things, but quite different.
[4] Firstly the laziness, which is an inevitable attachment of the matter of the body, is the greatest enemy of the soul who must become more and more awake and active, for only through that can he become completely similar to the Spirit of God in him, and thus become similar to God. And the hotter the countries are where people have built their houses, the more they are threatened by this first enemy of the soul.
[5] If in such countries there would not be all kinds of animals that are troublesome for man, and if he did not have to take care for the nourishment of his body, then he also would not take care for the development of the powers of his soul. He soon would look like a sea polyp or like the roots of a tree that have nothing else to do except to suck to them the nutrients that are suitable to them, from the water, from the soil and from the air through its organic-mechanical system.
[6] Look, this is the most important reason why all kinds of things were created for man on this Earth which will wake him up to various activities – firstly for his body, and then also for his soul, which is the most important.
[7] For what concerns the second reason, every thinker can easily discover this for himself. Just imagine the Earth as a completely uniform big globe. On its vast surface there would be only completely the same brooks, lakes and seas. No mountains, no other animals than sheep, no birds except chickens, and no other water animals than only precisely the same kinds of fishes everywhere. In the same manner on the earth’s surface there would only grow one kind of grass as nourishment for the sheep, as well as only one kind of fruit to feed the people and the chickens. Furthermore also only one kind of fruit tree and one kind of tree to build a simple dwelling hut. And so there also would be only one kind of stone everywhere, as well as only one kind of metal of which men would be able to make the simplest utensils for their livelihood.
[8] Now say for yourself how much progress the people could make in the development of their concepts, ideas and imaginations in such a world.
[9] I do not have to explain to you how extremely meager their reason and mind would look like, while they have to become more elevated and purer. But I point your attention on the very poor state of development of the soul and the spirit of the living human beings on Earth who live in regions where there are no mountains in the wide environment, where only here and there some uniform grass on the ground is growing, and furthermore some meager shrubs that are pining away at the shores of a few ugly brooks and lakes that look like pools.
[10] Such regions are not unknown to you. What does the development of the spirit of those inhabitants look like? Look, for the greatest part they are wild. And why? Because they cannot come to any development of their concepts, ideas and productive imaginations for the development of the reason and mind, because of the lack of an as great as possible variety of the things and creatures that surround them which are necessary for the higher development of the soul.
[11] On the other hand, look at those people whose country is richly provided with all imaginable varieties, and you will discover that they have developed. If not in the sphere of the deepest inner life of the soul and spirit, then nevertheless in the sphere of the outer mind, reason and imagination, which man needs if he wants to pass over to a higher development of the inner life of the soul and spirit. For if you want to climb a mountain for the beautiful view, there firstly has to be a mountain, and when there is one, then while climbing you should not be satisfied with the half height of the mountain – although it will already give you a very wide view – but moreover make the effort to also climb the highest tops in order to enjoy the full view from there.
[12] So also, once men whose reason, mind and imagination are greatly developed, should not be satisfied with this half height of life, but make the effort to reach its full height.
[13] You will understand what I want to tell you with this. And here you have a second reason why God
has provided this Earth with such great variety of all things, creatures and phenomena, of which you up
till now, with all your Alexandrian development, hardly know the smallest stroke of the little alpha
.”
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 21
The substance of the soul and his gradual liberation from matter (23/3)
There is however still a third reason which is already known by all My disciples, and you also will come to know this more precisely in the future than it can be explained to you now, for your inner reason would not be able to grasp this. But as an indication, I can tell you this for now: that everything, and still more, that the Earth contains, from its center up to far above the highest region of the air, is soul substance. But that substance stands for a certain time until it is liberated in very different conditions of judgment, from hard to soft. And because of that, it becomes, for the physical eye as well as for the feeling of man in this world, visible and tangible, as completely dead matter, harder or tender. To these belong firstly all kinds of stones, minerals, different soils, water, air and every still unbound matter in it.
[2] Then there is the whole kingdom of the plants, in the water and on the ground, together with its transition to the animal kingdom. In that kingdom, the judgment is already milder, and the soul substance stands already more in the stage of a certain liberation compared to its former hard condition of judgment. The soul substance that was formerly as if chaotically mixed together is now, for the sake of the development of intelligence, sorted and formed as independent entities, and so you can see a great variety in this second kingdom.
[3] While the soul substance had to go through a greater sorting in the second kingdom because of its special development of intelligence, it must be brought to an ever greater unification of separate intelligences in the third kingdom of the animals – which has a much greater diversity – in order to come to a clearer and freer individual intelligence. That is why in that animal kingdom numberless soul substance particles of all kinds of different small animals combine to one bigger animal soul, for example that of a bigger worm or an insect.
[4] Once they have lost their material casing in which they were closed up, numberless different kinds of insects unify again to an animal soul of a bigger and more perfected kind. And this continues up to the big and perfected animals, which are partly wild and are later partly gentle – and only after the last unification of those animal souls will arise the human souls who are provided with all possible intelligent abilities.
[5] When man is born in this world and still has to carry a body for the sake of his complete liberation, then it is extremely wisely arranged by God that he as a complete soul cannot remember all the necessary former conditions in separate forms of existence that he as transition had to go through. He can remember them just as little as your eye can see and distinguish the little separate drops of the sea. For if this would be given to a human soul, he would not be able to bear the unification of so endlessly different particles of soul substance and intelligence, but would try to dissolve himself as soon as possible, just like a drop of water dissolves itself on a red-hot iron.
[6] In order to preserve the soul of man, every remembrance of former forms of existence must be completely taken away by the arrangement of the body that encloses him, until the time that he becomes innerly completely one with his spirit of love from God. Because that spirit is as the glue by which all those endless different soul particles of intelligence are solidly unified with each other as an eternal indestructible complete being. Then they will shine through, recognize and understand each other in all clearness, and they will glorify and praise God’s love, wisdom and might as a perfected being that is similar to God.”
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 22
The composition of the human soul (23/4)
But that a human soul, and correspondingly even his at first very clumsy body, are put together in this way, everyone who thinks and feels more deeply will more or less be able to assume from the many indications that he can discover with himself.
[2] Take the great many various notions and ideas that a soul can develop out of himself with only little training, and which he also can imagine – correctly or less correctly, that is for the moment the same – if he would not be as if put together, like a unity that contains everything in itself, he would as less as an ox or a donkey be capable to design the construction of a royal castle and build it according to that design.
[3] If you consider all the various animals in the air, like the insects and birds, as well as the animals on the solid surface of the Earth, and those in the water, then you will discover with most of them the capability to build something. Just look at the bees and other little animals in the air that more or less look like it. Look at the very various nests of the birds, and the ants and still other insects in the soil, the spiders and the caterpillars. Furthermore all sorts of mouse, the beaver that builds a precise hut, the foxes, wolves, bears and still a great number of other animals, and see how they build and arrange their habitations very efficiently for themselves. Look furthermore at the various animals in the sea, especially the crustaceans. Then you will see with them such great capability to build that it often even very much amazes the best architect.
[4] Now, every animal, from the smallest to the biggest, has of course its own very simple building capability that is typical to the intelligence of its animal soul. It moreover knows the building material and always uses it in its own way and manner. But in the human soul a very large number of all those animal-intelligent building capabilities are present, and from them, he can, as it were through a silent awareness, put also a very large number of concepts and ideas together, and so he can create completely new and great forms.
[5] And so man can, when he is somehow developed, personally invent all kinds of houses in a very large variety, and countless other things, and also accomplish them with his will, reason and zeal. Could he do that if in his soul all those various capabilities would not be present in the manner that was described? Certainly not, for even the next most intelligent animal after man has no imagination and has therefore also no all-embracing talent to give form to things.
[6] Now you say by yourself: ‘Yes, but why must a human soul actually acquire those abilities by means of such a long and weary way?’
[7] And I say to you: the eternal, best and most wise Master Builder of all things and beings knows best of all why He has planned it that way on this Earth for the development of a perfected human soul, and My word in this should be sufficient for you. When you will be more perfected in yourself, you will also realize the reason for your long and weary way.
[8] You Romans, the Greeks and the Phoenicians and also the Egyptians believed in the migration of the soul, and still believe in it today, just like the Persians, Indians, the Sihinites on the other side of the high mountains in the vast, big and far east, and another large people that live further to the east on big islands that are surrounded by the greatest sea of this Earth – and also still many other tribes on the vast Earth. But the truth, which was very well known by the first fathers of the Earth, is distorted everywhere and completely wrong because in course of time very imperious men stood up. They were teachers at first but later became priests full of greediness and lust for power. Because the true facts about the migration of the souls would not yield any offerings and interest to them, and that is why they let the human souls migrate again in the animals and let them suffer in those animals, out of which suffering only the priests could deliver them in return of great offerings.”
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 23
The decline of the pure doctrine (23/5)
‘But’ you say now to yourself, ‘how could a people who already possessed the truth be so foolish to allow those evil and deceitful priests to make them dumb and blind?’
[2] I say to you: nothing was easier than that. The old, true wise men disappeared from the Earth in the course of time, and already during their earthly life certain magicians and fortunetellers came to the forefront who confirmed their teaching with all kinds of wonders that were shown to them by an evil spirit and were considered as divine proof by the blind people who were completely ignorant of those deceptions. And in this way the people – who are very fond of wonders everywhere – could be easily completely drawn away from the old truth. And the false sages, to their own advantage, could always make them firmly believe no matter what they wanted to teach them.
[3] Many of such magicians, out of whom soon priests and false prophets arose, knew, and still know now, the art to for instance fake their voice so that from a distance the people heard it as if it came from a tree or from an animal.
[4] They imitated the sound of the voice and also the accent of known people who died, by which it seemed as if that voice came from a tree, stone, spring or also randomly no matter what animal. And this so much deceitfully real that every present person had to say: ‘Yes, that is the soul of our well known deceased one who was moreover an old, good and truthful person. What could he have done wrong against God that his soul must now languish in a camel and must certainly suffer a lot?’
[5] Who was faster to give an answer than that magician-priest who could fake his voice? Soon the scared audience heard the following sentence from the camel: ‘I with my whole house wanted to stay strictly with the doctrine of the old fathers, and by that I despised the new sages and prophets who are awakened by God. Thus I have sinned and I am now banished for 10 years in this camel to suffer unbearably. Believe the new prophets of God and give them as penance for my sin an offering that they want from the treasures that I have left behind, then they will ask God for mercy for me and I will be freed from my great torment, and later you will be free from it after your physical death.’
[6] After such answer from the camel it is very understandable that very soon the blind people left the old truth and believed firmly in the doctrines of the false prophets.
[7] And as it was before, so it will happen again after Me if not every caution will be taken with the spreading of My teaching, which is the only perfectly true one.
[8] Look, this is how polytheism, the whole heathendom, the completely wrong belief in your soul migration and in many thousands of other terrible stupidities came into existence.
[9] Even when many real teachers were always sent by God among the blinded people, they accomplished little, because the free will – without which man would become an animal – must be left untouched for the human soul of this Earth. Thus patience is needed to bring mankind, and surely most of them in another world, to a better light.
[10] But woe, once all false teachers, priests and prophets who still very well know the old, pure truth themselves, but who are always persistently withholding that teaching from the people because of their greediness and lust for power – they later will not escape My wrathful administration of justice.
[11] They also have a free will for a certain time on this Earth and they also can do what they want, but once they will go too far, then I Myself will pour out, as a very bright lightning, My light of the eternal truth of all things over the people on Earth, as I have shown and taught you now Myself. Then all false teachers, priests and prophets will lament and will try to hide themselves from My enlightened men and from the power of My light. But their trouble and great efforts will be completely in vain, for the enlightened nations will chase after them with fiery whips from one end of the Earth to the other as if they were wild, devouring animals, and they will not find any save inn where they can be accommodated, and their kingdom and dark dominion will completely come to an end forever.
[12] With this, friend, your have besides the third reason, which I showed you as clear as possible for your understanding, now also many other things, which not only you but also all the others should well take at heart.”
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 24
The suggestion of the captain to unmask the false prophets (23/6)
The captain thanked Me wholeheartedly for My patience and the trouble I had taken, and said: “O Lord and Master, although everything of what You have explained to me now is not yet as clear for me as it probably is for all Your disciples, I still penetrated that much into the spirit of truth that I look at this Earth now with very different eyes than ever before in my whole life.
[2] But one thing came into my mind when You explained how the new false teachers, priests and prophets will for earthly advantages easily and quickly turn the people away from the old, pure truth by all kinds of deceit, of which the ignorant people can of course not know its nature. If such villains out of pure self-interest will begin to work with the people in this way, then an exceptional sign from the Heavens will certainly be a very effective way to shut the mouth of those false teachers forever. For instance, if that falsely speaking camel – the spiritual man who continues to live in the beyond – would appear to all of them, very recognizably and with a serious looking face and would testify against the false teachers in a way that everyone can understand, it would be extremely difficult for those false prophets to further do anything against a people that is enlightened again from the world in the beyond. What is Your opinion on this?”
[3] I said: “On the one hand, many things can be said about it, but on the other hand very little of any importance. For look, firstly the method that you now suggest to Me has been used at all times by all nations with a more or less positive effect.
[4] As long as some nation was for the greatest part still loyal to the old truth, and only here and there part of that nation became too worldly, leaving the truth more and more, your methods had often very beneficial results for 2, often 3 generations. In the 4th generation however, who was still more concerned with the pursuit of worldly treasures, and who, out of their own free will, switched over to the love of the world, the methods that were used became fables, and only few partly believed in it.
[5] When those methods were used again, they already had generally little effect and they were just ridiculed and mocked by the prominent ones. And the false men of wonders, who also knew the skill to work for the wallets of the lazy great and prominent ones, had already the advantage. And so it went further downwards for many ages with the different nations because of their own fault.
[6] Look, the method that you suggested to Me to exterminate all that is false among the people, is now in the very best way in Myself from the highest Heavens and already for a long time actively present with the Jews who still are most familiar with the old truth in the purest way. And several times in Jerusalem and in many other cities and places it has performed signs that were only possible to God, and it has taught the most enlightening truth from the Heavens. Just go and investigate how many people have repented from their old errors and sins by this very best method.
[7] But if the very best method can accomplish so little by which by necessity the free will of men must be preserved, then how little will another spirit from the big world in the beyond be able to accomplish?
[8] Besides, it is a hard task for every greatly blessed spirit in the big world in the beyond to have to appear visibly again in this world. If he does this out of his free will, then it is also allowed by Me, but no spirit will be forced to do that.
[9] Especially for a less perfected spirit it is not less difficult to return from the beyond to this world – especially among sheer worldly men – than if you would like to return in the body of your mother, which was the first and most oppressed world of every human being, and would like to order or accomplish something there. With this, you can more or less compare the life’s situation of the spirits in the big world in the beyond with the living human pilgrims on this oppressed Earth.
[10] A small circle has enough room in a big one, but when it is the other way around it is difficult. Understand this well.”
[11] They all thought a long time about this, and I took some rest.
[12] We still stayed for 2 hours after noon on that hill. A lot of things were still discussed and also actively shown by Raphael to the Romans, and were later written down by the captain and also by his subordinates. Then we went home again and partook of a meal.
[13] I spent the afternoon resting. However, the disciples still had a lot of questions of the captain to answer. But John and Matthew wrote things down and made short notations of what they had seen and heard. Also My James the elder made notes for himself, which he only put in order after a few years. The captain took also the opportunity to make notations in Greek for himself, which also he put them more in order later on.
[14] I still stayed with the disciples for about 8 full days in Gennesaret, and more strangers came there from near Damascus and also from other cities who came to know Me and accepted to believe in Me.
[15] All the other things that were taught and done there do not have to be mentioned anymore word for word, since up to now it had been extensively shown about what and how the people were taught by Me and by Raphael who also stayed visibly and actively with Me in Gennesaret during that time. For they were not only very clearly and completely truthfully taught in the things of the Kingdom of God on Earth but also in all kinds of the natural things and their phenomena. So they left their old superstition because they realized and understood their old errors.
[16] In this way, soon a very great community was formed in My name in Damascus, as well as in other places, and My name was praised in the whole wide environment.
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 25
The New Testament. The whore of Babel. The spiritual circumstances in
the ages after Christ up to the 2nd half of the 19th century. The spiritual
change by the shining-in of the divine Light. (23/7)
(A nota bene, dictated on August 11, 1862. Continues up to chapter 30)
Nota bene: a clarification now for this time.
[2] Already 500 years after My earthly life, most of the messages of all the things I have done and taught during My physical life on this Earth in the whole Jewish kingdom were partly no more available and mostly again mixed with the old nonsense, especially for what concerns the explanations of things and phenomena in the natural world – so much so that no one could discover the pure truth in it anymore.
[3] Although many quite the same handwritings, mostly made by Greeks and Romans, were preserved, partly in the 10 cities in the long and wide Valley of Jordan (the approximately 60 cities also belonged to it, which in My time, but also already before that and after Me until the time of the destruction of Jerusalem and its surroundings, were all mostly inhabited by Greeks and Romans), partly in Essaea (of which however already 1200 years ago no trace could be found because that group was too much persecuted by pagan Roman Christians), but mostly in the great library in Alexandria.
[4] But just look at all those devastating wars and great migrations of people in half of Asia, the north of Africa and almost the whole of Europe. And this because already very soon after Me the people, especially the leaders of the communities, distorted My teaching and mixed it with the old nonsense because the purest truth from the Heavens produced too little profit for them – as the prophet Daniel, and shortly after Me My disciple John on the island Patmos in his Revelation that I gave him, have shown.
[5] Then with Me it was like this: Good, since you prefer the old, worldly filth instead of My purest gold from the Heavens, and since by that you look more and more like dogs who return to what they have vomited, and also like pigs who speedily run back to the pool where they so often greatly dirtied themselves, the gold from the Heavens will be taken away from you for a long time. In your distress, darkness and need you will languish for Me, and death will become again a great terror for you on Earth.
[6] And so it happened up to this time. Almost all the cities and places, where handwritings about My many works and teachings were largely available, were destroyed and devastated. Only the small gospels of John and Matthew, to serve as ethics for the people of good will, are still somehow linguistically correct and preserved as real documents about My works and teachings. Also the writings of Luke, and Marc – as far as he briefly wrote down for himself what he heard from Paul – were preserved, as well as several of the apostles’ letters, of which however also many were lost, and the Revelation of John, although also with a few linguistic errors, which does however not diminish anything of what is most important for those who are lead by Me.
[7] Concerning the other teachings about the things and phenomena and their characteristics, only few were preserved until this time – here and there and much hidden. And wherever something was found from the time of the Romans and the Greeks, it ended up in the monasteries, but it was never told to mankind that was languishing in the dark – not even the size of one stroke.
[8] Solar and moon eclipses, comets and other very natural phenomena were not profitable for the priests when it was explained according to the truth. They very soon were changed into forerunners and declarations of punishments that I imposed upon the people so that by that the people who were made frightened would massively make pilgrimages to the temples, which soon came up as mushrooms from the ground, to lay down many rich offerings at the feet of the priests.
[9] There are still many important handwritings from My time that can be found in the catacombs of Rome and in the papal castles of Spain and Italy and in some places of the German kingdom. But also now, because of the great greediness and the lust for power and splendor of the whore of Babel, she will not show anything of it to the people, and this out of fear and great worrying that this would greatly betray her now and that she would have to give a strict account to everyone of the reason why for so many ages she withheld the truth from the people. Since that humiliating reason is surely very clear to every thinking person, it truly is also not necessary to explain it further.
[10] How short is the time since the 4 gospels and the ‘Acts of the apostles’ of Luke, the letters of the apostles and the Revelation of John were strictly withheld from the people? And in several countries they are still withheld to them.
[11] How strongly did they resist against the light of My bright flash of lightning of the sciences that again would clearly illuminate from the east to the west everything that is on the Earth, and this already 300 years ago. And its light is shining ever more brightly, so much so that in this time even the most secret and hidden rooms of the formerly so great and mighty whore of Babel are open as if on bright daylight.
[12] One could justly ask and say: Yes, how long will that whore of Babel be able to go on?
[13] Then I say: That is a small-minded question. Look at the light of My flash of lightning that becomes brighter and mightier every day. How can the old dark, pagan Babylonian wonder-nonsense, which deceit has been put into the light in the smallest corners and holes, still go on along with the thousands, now completely mathematically proven truths of all skills of sciences and technique which can be freely used and are accessible to everyone?
[14] She can still stand as long as there are still a few old superstitious women alive – kept very dumb from former times – and a few hypocritical fanatics who want to believe the fables of the priests, and as long as those rulers still possess any means to protect the throne of the whore. But this can and will only last for a very short time because it has been taken care that the means of such rulers will be taken away – as they were already taken away from many – and who are now without country and people and must watch how their old activities, efforts and dark works go up in smoke and vapor.
[15] Just say: can the night rule on Earth when the sun is already high above the horizon? And this is now already the situation on Earth. The light became too powerful. And the rulers who formerly adopted all darkness s o much – for the sake of their thrones and their indescribable good life – begin to understand their great powerlessness in the invincible power of this light. If they want to survive, they must now adopt a friendly attitude towards the light which they formerly hated so much. And if they unnoticed want to adopt the old darkness again, the people will realize it. They will then refuse to obey them and will bring them into great embarrassments and drive them away from their thrones of rulership, as there are already many examples of it now.
[16] My will cannot be resisted. Although I leave the people continuously their free will where it concerns the details, but in general I am the Lord, and I do not consider the mighty of this Earth. The time of the light is now here and can no more be stopped by any earthly human power.
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 26
They threw away the Cornerstone. Its time has come.
The end of the false prophets. (23/8)
Now has also come the time of the Cornerstone that the construction workers, especially those from Babel, have thrown away. The one who will now stumble upon this stone will be smashed, and the one on who the Cornerstone will fall will be crushed, as this will now happen soon and very soon to all those who will put the Cornerstone aside and want to follow the whore of Babel. O, how will they soon lament and wail. But the rejected Cornerstone will not help them.
[2] I have seen with great patience the game of the pigs for a long time. Like the pig-keepers who kept
their pigs in Gadara during My earthly life. But there were 2 very seriously possessed men in the old
basalt
quarry – for Gadara was an old mine city.
[3] With whom can those 2 possessed men be compared who were retained with chains and ropes in the big old quarry? When I came, they broke their chains and ropes into pieces, ran at Me and said: ‘What have we to do with You before the time?’ Look, those 2 can be compared with the mean, old spirit of worldly pursuit of gain in which a legion of other evil spirits are staying.
[4] But since those spirits recognized My serious will, they asked Me to allow them to move into the pigs. And the 2 were free and glorified Me, although the Gadarenes asked Me later to leave them because they were too afraid for Me. And so, in the future, the real spirit of the world and his activity will also glorify Me because he was freed from the legion of his evil, selfish spirits by the power of My light. Although they moved into their pigs, but by that they came to ruin in the sea.
[5] All the ultramontane
servants of the whore of Babel belong to the pigs, because of their dirty, selfish
and imperious strivings which they showed very openly and loudly by their concordats
and missions,
breves
and curses. And already since the time that the whore of Babel ruled over the nations and their
kings, the legions of evil spirits moved into the aforementioned pigs that jumped into the sea. And at this
time most of all. That is why their downfall is sure.
[6] The sea means their stubbornness to persist in the old darkness and the light that they persecute and curse everywhere – this light in all the branches of science and technology that I now let flow from the Heavens to everyone.
[7] Look, that is the sea into which the pigs are driven by the bad spirits who moved in them for already a long time and in which they will find their sure downfall.
[8] They dug a pit for My original light from the Heavens to hide it from the eyes of the people and to keep them into darkness to their worldly advantage. But I freed the light, and now they fall into the pit they dug, in which My heavenly original light was meant to suffocate and go to ruin.
[9] Since this is now happening before everyone’s eyes and at everyone’s obvious desire it is senseless to ask when this will happen.
[10] It is easy to realize that this cannot happen in one moment, as less as the night can suddenly make way for the full day. And in this world everything needs its own time. And no man, no matter how great his talents and abilities may be, can be a scientist or an artist in 1 day. And no fruit of a tree can suddenly be ripe and enjoyed. But once the trees are full of sap in the near spring, and the buds are strongly swelling, then this is certainly a sign that the warm spring and the blissful summer are very close. Some periods of light frost in between can then not make a great difference anymore.
[11] What the prophet Ezekiel has prophesied in the 14th chapter about the punishment of Israel and Jerusalem is now referring to all the works of the false prophets: it will and must be destroyed.
[12] Of what the works of the false prophets consist and who the Pharisees of the present day are, does not have to be explained any further to every clear thinking person, because everyone knows the old enemies of the light, of the truth and the love from Me.
[13] When I Myself told the apostles not to judge, damn or curse anyone, so that the same that comes from Me would not happen to them, then who gave them the right to judge, condemn and impose the most terrible and awful curses on those who, stirred up by My Spirit, have searched and still search for the pure truth? Therefore, they themselves will be thrown into that pit that they dug for the many millions of innocent people. And therein will their evil works also be judged, relentlessly and without any mercy, and they will receive their reward.
[14] Look at all the continents, then you will see how the works of the false prophets of the whore of Babel are hated on Earth by almost all those people who are somewhat more mature, and how their missionaries are received and respected. Certainly not as you can read in the deceitful papers that serve the whore of Babel, but quite differently. Only with very immature and wild people they still can stand for a short time. But once they very soon show their greedy and imperious tendencies, or when they show from under their sheep’s clothing the wolf that can be easily recognized, the success of their mission is over and they have to take care to escape from there and safe their skin.
[15] How often did they not send their most daring missionaries to China and Japan where there is much gold, silver and other treasures. As long as they did not lay off their sheep’s clothing they were tolerated, and they attracted many to them, for the sake of the pretended teaching of heavenly peace. But as soon as they – as it is custom to say – were getting warm, and their sheep’s clothing became uncomfortable to them, thinking that they now could act freely in their true, inner appearance, they were immediately recognized for all the things they actually wanted, and they were grabbed and were given their well deserved reward.
[16] When they received the news in Babel about their deserved terrible fate, they were declared holy with great glamour and glitter, even though I Myself have said and taught that only God is holy. But to such holy ones I can only say: ‘I do not know you and have never known you. So go away from Me and seek your salvation and reward with those in whose name you have preached and acted. For you never preached and still less acted in My name, for since your childhood you never accomplished a deed of true neighborly love as I have taught, because you never believed in Me but only misused My name to your worldly advantage. And therefore you cannot expect any reward or mercy from Me. Thus go to those that you have served, and ask your reward from them.’
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 27
The impossibility of more religious wars (23/9)
And this is now also the case in this world. In the so-called holy city it already swarms with several hungry holy ones, and they do not know anymore what to do with them and what small paradise they still could give them on this Earth, because despite their cursing threats they cannot command much more than a few square miles, since the kings of the awakened nations and still less the people themselves do not want to be commanded by them.
[2] Then what else can those lazy and hungry holy ones do, except to leave their holiness and to search and accept other services that were not holy enough for them before, in order not to starve as holy ones.
[3] Do you think that in the present situation great religious wars will follow? That would be the case if the man in Babel would still possess his former power over kings and nations and if the greatest part of the people would still be as dumb and dark as 300 years ago. But presently the followers of the old, once so mighty Babel became very small, and the people are already too enlightened by My flash of lightning. Even the most simple country man with his whole family does not believe anymore that the devil activates the steam machines on the sea and on the land for the sake of a soul that is sold to them, or that the devil jumps and dances to and fro through the wires of the telegraphs, bringing the desired messages from the faraway countries and places to the prominent and also to the simple ones.
[4] How many are there who still seriously believe in the so-called wonder statues? Where can you still
find a country where the so-called magicians are burned as sorcerers, dragging the readers of the Bible
and other spiritual books and writings before a relentless inquisition court that will torture them to death?
Which person that is somehow educated still attaches any importance to some remittance of sins, to all
those empty and unspiritual so-called religious ceremonies, sanctified water, incense, sanctified images,
clocks and bells, wax candles, relics, requiem masses and expensive funerals, fasting days and norma-days
and still a lot more of such things?
[5] They still go along with those things for the sake of the outer law that already became very weak, but out of 1,000 hardly 10 still believe in it, and not as serious as this was unfortunately the case for a long time during the former dark times of superstition.
[6] If this is the case now for everyone, and not otherwise, then how could one consider a big or even general religious war?
[7] Those who are really dark would like to stand up against the many enlightened ones, but there are too few of them. And if the enlightened ones would be attacked, they know that they certainly will always and ever be victorious over the few and completely powerless dark ones.
[8] But despite that, there will be all kinds of battles and small wars for the humiliation of many dictators who want to stop My light. For from now on I will have no more patience or consideration with all those dictators. This you can believe since I announce this to you Myself.
[9] Look at the kingdom in which you live. It still has a strong Babylonian attitude – especially for what concerns the dictators – and this for certain reasons which you can easily imagine. They must now gather all their power, and help their ‘holy father’ on the old throne – if they can and will do that.
[10] Yes, if they will still doubt any longer to give their nations what is lawful from Me – since the pure truth will make and must make everyone free now, according to My Word which should only be followed – they will also share the fate of the one from whom they expected their salvation up to now. They do not have the financial means which are very necessary for a more powerful help. And if they still will rely on an imagined help from the side of a 7 times sanctified altar and its image that performs wonders, they will soon lack every other power. Just let them watch the consequences of their dark concordat, and all the foreign countries will say: ‘If you loyally bound yourself so much to our generally hated enemy of the light and neighborly love, then we can make no more friendship alliances with you. Let those help you now in your need and loneliness, for whose sake you forgot all your old friends and who you favored – so much so that you gave more than half of your power into their hands, this to your very great disadvantage.’
[11] Think about it yourself, and see if in your country the extremely bitter consequences of that
thoughtless act are not in this way loudly spoken out from everywhere. Then such mistake should very
soon be corrected, otherwise that malicious general fire that brings death will come also
.
[12] When all the means are lacking to preserve a house, and when their friends and even the better relatives turn their back to them and do not want to hear or know anything to preserve such house that has been neglected for already a long time, then how will that house be able to stand as a strong house, even in the old manner?
[13] Yes, it can strengthen itself and become strong again, but to do this there is firstly needed an unbendable, firm will to do away with everything that is old and moldered, laying a new, firm foundation, and repair the whole house as well as a firm roof by many good workers,. Then everyone will see it and they will say: ‘Look, now this house, which formerly became totally useless, has regained true value, and we can trust its foundations, rooms and roofs.’
[14] If they would take the matter into their hands in this way, they would not lack all kinds of good friends from the outside and still more from the inside. But who will ever trust a house of which no one knows anymore who actually dictates the law to the lord of the house so that he can still look like a lord of the house for a while.
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 28
The future of the ceremonial church (23/10)
What is the use of sowing a new piece of cloth to an old, worn out coat so that the repaired spot would cover the naked skin, protecting it against the wind for some time. But then, when only a little storm comes up, it will easily tear away the new piece of cloth from the old, worn out coat, and at the same time also a part of the coat. Then who will cover his naked skin against the cold? So make a completely new and strong coat for yourself right away as long as you still have the means for that, and do not waste in acquiring new pieces of cloth to repair the old and utterly worn out coat, which is not profitable. Then, when storms will come up, they will no more be able to do any harm to your skin.
[2] Which real innkeeper wants to put new wine into old sacks? What will happen to those sacks when the new wine will ferment in it? The wine will tear the sacks, and the unwise innkeeper will lose the sacks as well as the wine. An unwise ruler who shoves a new constitution into an old one can expect the same. By necessity, the new one will cause the ruin of the other, and the ruler will lose everything by that: his constitution, his country and his people, as there are already several examples of this now in Europe, and soon others will follow.
[3] I say to you: whoever will still make eyes at that certain man who calls himself pious, and will talk to
him with a snake’s tongue while My light from the Heavens becomes more and more intense, will soon
be completely deserted and will stand alone. For I want that the long lasting courting
of Babel will finally
come to an end. From now on, everything will be new and different, and My Word that I have spoken to
the apostles and to a lot of other people, must now arise with new strength and might, and then last until
the end of times of this Earth. Everyone must come in the sun and warm themselves in the light of My
teaching from the Heavens. And those who sincerely acknowledge and love Me must have, from the
cradle to the grave, a continuous very visible relationship again with My angels and so also with Me, just
like it was during the first times.
[4] Now you also ask what will happen in your country, when the old sacks will burst because of the new wine that will forcefully be put in and the wine be spilled. I say to you: surely a thousand times better than now when almost no one trusts not even his most honest brother out of fear for all the misery and need that can come from that long and costly hesitation, while he always says: ‘You never know what will happen.’
[5] The moment that the wine sacks will burst, the great consumers will no more exist, and the state will
take care that those who loyally served the state and the people for a long time with their spirit and mind
will not lack anything. But the more than a quarter of a million streetwalkers and loafers without merit –
mostly from the side of the clergy – will no more receive their great income and pensions
, but on the
contrary they will be strictly forced to pay the debt of the state, because that will be respected under all
circumstances, so that the one brother would not make a complaint to the other.
[6] Under all circumstances I am again in charge now. And so no more chaos can exist to the disadvantage of those who adhere to Me. This year I still will have a little more patience with the country under which laws you live, but not much longer – even if many of My old friends would still live in their body and in great love and faith. Those who follow Me, and the new enlightened ones, will surely be saved, but all the others will be chastised.
[7] Now you say of course within yourself again: ‘Yes, Lord, all this is all right, for once the rulership of some people is spoiled and mischievous, the people must receive another one that fulfills the physical and especially the spiritual needs of the people. But as long as the old temples of idols, which are called houses of God or churches, still exist with their servants, and perform their service, and may still preach the great working of their clerical submission to God to the still many blind people, especially in the pilgrimage places and monasteries, a new rulership of the people – whether it exists from a new constitution or from a new ruler – will always be in danger of gradually relapsing again into the old darkness. And this all the sooner when the servants of the temples have to live from the income of their clerical work. If they then still have to exist for a certain time as teachers of the people, then let them be paid just like any other civil servant. But they never should want or accept any payment from no one for their service to the church. Then the works of the temple servants in exploiting the people, cheating and stealing will certainly be very clearly stopped. And the pilgrimages, wonder statues and relics and still a lot more of churchly miscarriages and abuses will soon be put to an end.’
[8] On this, I say that on the one hand your opinion is completely correct and right, and for a while it would also do fine because the so-called spiritual man would undeniably be more engaged in teaching the people for which he is paid than in clergy ceremonies which are no more profitable to him. But if he would perform his cleric service without payment, the blind people would consider him to be even more important because of his merit for God, and in this manner they would automatically fall into their old superstition, still worse and deeper than before. What would give him a great and magnificent prestige to the people, the spiritual man would not represent it as something that has no merit for Me but as something that is extremely pleasing to Me. And in this way he would strengthen the people into their old superstition and make a new throne for the great rulership of the whore of Babel that nears its complete end now.
[9] So let the clergy exploit the people. Let the still blind people make pilgrimages and pay expensive masses. Let them do their confessions, go to church, organize exaggerated expensive processions for their deceased ones, let those clergies chase inheritances and sell expensive exemptions and remissions of sin. Let those Babylonians do even worse things, then also the most blind one will soon come to his senses and say: ‘No, such religion can only be deceit, because those who are most convinced of the pure teaching of Christ and who should act accordingly, show by their deeds that they themselves attach no importance to that whole teaching, they do not believe in a God, and thus they are simply false prophets. They only care about their belly. They often take away the whole possession of the people by all kinds of deceit. And if this is not sufficient, they take it away by some kind of lawful coercion which is allowed to them by the state. And they do not even give one thirsty soul a sip of water of all the things they simply robbed away. Therefore, away with all those false prophets. Away with those devouring wolves in sheep’s clothing, and away with everything with which they tormented, deceived and robbed the poor, blind people. Away with the temples, altars, secret images, relics, clocks and all useless cleric utensils that do not have any spiritual value for life. From now on we will examine the whole teaching of Christ ourselves, and let it be explained to us by true teachers who are enlightened by God, and then we will live and act accordingly. And the true teacher will not be hungry or thirsty at our table, and he will also not have to walk around on bare feet.’
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 29
The future of the states of Europe and America (23/11)
Look, this is how things are now in Italy that was still dark until recently. This is how it was in the German
kingdom many years ago, as well as formerly in England and in Northern America that – through hard
battles – purifies itself even more at this time from all the tendencies that resist My initial teaching. There
they often say: ‘But Lord, how can You allow the Confederates, who want to keep the slaves, to win
important victories against the very humane Unionist?
’
[2] But I say: with the Confederates not everything is sin what seems to be sin, and with the Unionist not everything is virtue. And so, both parties are now pulling out the splinters and beams from each others’ eyes, and the one sweeps before the door of the other, which should not be the way according to My teaching.
[3] However, when the one as well as the other party will first free their eyes of the splinters and beams, and will sweep away the dung of their house floor, the 2 parties will soon and easily understand each other and will come to an agreement.
[4] Such big and also small arguments – between nations as well as between individual people – happen always when they do not observe My teaching which says that no one should say to his neighbor: ‘Come here, then I will take away the splinter from your eye.’ Then the neighbor says: ‘What do you care about the splinter in my eye while I can discover a whole beam in your eye? First clean your eye, then only you can help me to clean my eye.’
[5] There were already a lot of such battles and there still will be several more of them if the people will not actively and completely adhere to My pure teaching.
[6] But this story in America will not last long anymore. In Southern America, where the Babylon is still much more present than anywhere else on Earth, a big judgment will soon break loose, because the Babylon must be transformed everywhere into a new Jerusalem, and the pigs of the pagan Gadarenes must go to ruin in the grave of their night.
[7] I think that I have shown you more than enough now as a ‘nota bene’ for this time. And everyone who can somehow count will easily come to realize what the situation is and why this is happening, and that by necessity they soon must produce their result.
[8] So you should not ask Me for the year, the day or the hour, since all these things are already clear for everyone, and everyone must certainly see the very near end of the night when he sees the little clouds on the horizon that are brightly illuminated by the sun.
[9] Just let those people who possess some power in one way or another try to forbid the grass and all the herbs, bushes and trees to grow again in the springtime, to make new buds, to become green and to bloom, and to prevent all this, or to command the wind and to prescribe the free flash of lightning its way, then they soon will be convinced how great their powerlessness is as a result of their folly.
[10] Once I have spoken out something and want it to happen, it will happen as certain as the sun must come up every morning and go down in the evening. I actually do not have to tell you anything further, although I still can see a question in your mind in relation to France, as to what this kingdom, which is now in earthly respect very powerful, will do regarding the present, general flowing of light. I say to you: to go against My will, will certainly be hard and impossible.
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 30
The order of development (23/12)
That it (France) shows itself now pro forma
as the protector of Babylon, while it is actually its enemy, is
very true, for by that it will hold back other states with their rulers, who are still very much in favor of
Babylon, to put with their combined force the old night back again on its high throne to enslave their people
even more than ever before. For only very little of a free, good will is left with the old rulers towards their
people. What they are doing now for the benefit of the people is enforced by the circumstances. If they
could do away with those circumstances through some beneficial method, they immediately would start
to sing another and actually very sad song to their people, and the people would again have to dance to
the pipes of the old Spanish inquisition, which would certainly not be desired by anyone anymore.
[2] To destroy in one blow all the present circumstances, which are still floating between good and evil, would mean the destruction of countries and peoples. Therefore, everything must have and go through a certain time in this world. As long as the new must-wine is not very well fermented and thus did not remove all impurity from itself by its own activity, it will not become a pure and spiritual wine.
[3] If someone wants to build a new, good house, he only should completely destroy the old house after he has constructed the new one. For if he would immediately destroy the old one, then where will he live and who will protect him against all kinds of discomfort during the time that the new house is build? Then it is wiser to carry an old, no matter how worn out and repaired coat out of need until a new one is ready than to walk around naked. And so, according to My very good order, the one thing must always come from the other after it can last and be durable.
[4] During the time that I gave My teaching on Earth to the people, paganism was largely spread into all direction in all kinds of forms and appearances, and My teaching was only a bright morning star in the great pagan night. The morning star became soon easily covered by the very thick clouds of the pagans, so much so that the people could hardly and difficultly guess its true position. Some said: ‘Look, here’ and others: ‘Look, there’. And it happened that they took other stars for the morning star and honored them greatly. And so, for the formerly supremely powerful paganism it was very easy to melt together and unify the morning star with themselves, and in this manner to present themselves as the only, true, old morning star to the people who asked for the morning star about which they repeatedly heard.
[5] The morning star that is in this way deformed and covered by clouds performs also wonders before the blind people while only the name of Zeus was changed into Mine. And the people were satisfied, and the old paganism remained, with very little changes. But still, My teaching remained intact and well preserved with a few people, despite all persecutions. The noble seed that fell into good soil took root, well and strong, flourished and bore good fruits, although in secret, unnoticed for the blind eyes of the whore of Babel.
[6] The morning star became a sun that completely comes up now, and the clouds of paganism will never more be able to cover that sun so that not even someone with weak eyes could take the day for the night.
[7] The light of My flash of lightning has become mighty and will never more be pushed away by the pagan night. How? That I have clearly shown in this ‘nota bene’.
[8] I want to end this writing
to admonish with all My love each of My friends, not only to read this, but to
take it well at heart and to believe that I am the One who have revealed this out of My free mercy to My
friends to comfort their heart and enlighten the reason of their soul. And in return I do not wish anything
else than only your sincere love and thus also a living faith.
[9] He who can and wants to do something special, out of love for Me, for My always earthly poor and now
already old helper
, I soon will reward him manifold, amen. This say I, the Lord, the eternal Life and the
Truth.
[10] And now in the next writing we return again to the gospel. We still will stay half day in Gennesaret, then we shortly will travel through the 10 cities.”
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 31
THE LORD NEAR CAESAREA PHILIPPI (continued)
The doubts of the Lord’s followers (23/13)
As it was said in the former writing, I still stayed half day in Gennesaret, from the early morning until more than 1 hour after noon.
[2] At that time I especially blessed My friends who were still present here, the old Marcus, Kisjona, Philopold and also Mary. She first went to Kis with Kisjona and Philopold, stayed there for some time and went also again to Nazareth. There she told My brothers everything that she had heard and personally seen and experienced of My teaching and works about which My brothers were very surprised, as were also some other old acquaintances and friends of Josef, of Mary and of the 3 brothers who were carpenters at home and who took care of the house.
[3] But despite the fact they believed in Me, several of them shrugged their shoulders and said: ‘He really performs great things, and His teaching is completely true, pure and good, but if He will resist the temple servants too much and witness against them, and act with all His divine might and power against them, He will go to ruin, for their attitude towards Him and His followers, who are certainly already widespread, is, as we have heard, relentless and malicious everywhere.
[4] Although He has many good friends and followers among the gentiles who completely believe in Him, but among the Jews there are still very few, and even those take Him mostly for a great prophet and do not want to hear or know much about a Son of God, even when to Him and with Him everything has been fulfilled that the prophets prophesied about Him.
[5] Now it easily could turn out that He will have to share the bad lot of John the Baptist, and then the few Jews who still believe in Him up to now will immediately turn around and will turn again to the Pharisees out of great fear for the temple, and help them to persecute those who are His followers up till now.
[6] Although, up to now He still was able to stand firm everywhere and could powerfully resist all those who persecuted Him, and we also hope and firmly believe that He, by means of His divine nature and being, and according to the power of the divine wisdom that fills Him, He very well and without further disturbance will complete the work that was started. But the world is false and evil, and its children are dark and very malicious. And up to now they always knew, and certainly still know, the art of turning around all that which God has revealed by the prophets for the sake of the people – no matter how true, good and wise it was – and to change it into their own evilness. And this they do in such a way that even the from nature better and more enlightened people in the many false and evil things, were no more able to see what was ancient, purely divine, true and good, and thus they had to stay in the false and evil of the world.
[7] Well now, our divine Brother Jesus has already begun to let a mighty light shine through the terrible darkness and maliciousness of the Pharisees and their loyal followers, in such a way that also the gentiles with many hundreds are sunning and warming themselves in His light. But in this world the possibility is still imaginable and present for our Brother that His justified zeal will come to a sad end.”
[8] Many agreed on these words, but not Mary and a few of her male and female friends.
[9] And one of them said: “Listen, if He Himself wants it and will allow it, it surely can happen that the evil ones will be able to assault His body. However, certainly not to their supposed advantage, but to their downfall, which is very clearly shown by the old and more recent prophets about the Messiah. So let us not unnecessary and needlessly worry about Him, for He knows best and most clearly what He has to do for the true well being of all men. We want, will always, and under all circumstances believe in Him and deeply honor Him as the Son of God.”
[10] Everyone was satisfied with this, and after that, they still talked a lot about My teachings and deeds by which then many in Nazareth believed in Me, more truthfully and firmer than before. For even My 3 brothers who stayed at home did not take Me for that which I was, while they could have known it. And because of that unbelief I did not visit Nazareth so often. And when the citizens of Nazareth asked Me – their well known son of Josef the carpenter – from where I could have received that wisdom and power, I told them: a prophet is nowhere least respected than in his homeland. Then I left from there with My disciples and did also not personally come back to Nazareth.
[11] But after that discussion with Mary about Me, their faith in Me was strengthened, and many glorified and praised Me in My personality as the prophesied Messiah who came into the world and as the son of David.
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 32
The prayer of the Lord (23/14)
As already mentioned, I did not stay long anymore in Gennesaret after I blessed My friends, whom I named before, and had taken leave from them, but I stood up with My disciples and went further down the road, accompanied by Ebal, Jarah and the 3 known Romans to the 10 or actually 60 cities that were partly spread in the valley of Jordan itself and partly on the mountains and hills close by and further up.
[2] When I had reached a first, rather high and separate hill outside of Gennesaret with all those who were with Me, I turned to those who accompanied Me and said: “You have accompanied Me until now out of great love, because you well know and believe who was in Me with you and whom you have accompanied. Stay from now on in My love in this way, then from now on I also will stay in that love in you, with you and in your midst. And whatever, in this world, you will ask the Father in Me, will be given to you. But do not ask for the idol things of this world but for the eternal treasures of the Kingdom of God, because all the rest that you need to live in this world will be given to you anyway.”
[3] On this, the captain said: “Lord and Master, how should we pray in a for You well pleasing manner and thus that we also should not ask in vain for something which is justified? For man can come into many different kinds of needy situations in this world and can then only turn to You with a real request for help. But then how should he ask and pray?”
[4] I said: “Pray in every need and adversity with natural words in your heart to Me, then you will not pray in vain.
[5] But when you ask Me something, then do not use many words, and absolutely no ceremonies, but pray very quietly in the secret love chamber of your heart:
[6] ‘Our loving Father who lives in Heaven, Your name be sanctified always and forever. May Your Kingdom of Life, Light and Truth come to us and stay with us. May Your only holy and righteous will be done on this Earth among us people, in the same manner as in Your Heavens among Your perfected angels. But on this Earth, give us our daily bread. Forgive us our sins and weaknesses, as we will always forgive those who sinned against us. Let no temptations come over us that we cannot resist, and free us in this way from all evil in which man can fall as a result of too strong enticements of this world and its evil spirit. For to You, o Father in Heaven, belongs all might, all power, all strength and all glory which fills all Heavens from eternity to eternity.’
[7] Look My friend, in this way everyone should pray in his heart, then his prayer will be heard if it was meant in all seriousness. But not only with the mouth, but truthfully and lively in his heart, for God is in Himself a purest Spirit, and so He should be worshipped in the spirit and in the full earnest truth.
[8] If you do see and understand this, then act accordingly. Then you will live, as well as everyone who will do the same.”
[9] After this short speech of Mine they all thanked Me. I blessed them once again and let the still visible Raphael go. He shot upwards as a mighty flash of lightning into the infinite space. The Romans were startled and looked up for a long time, so that perhaps they still might see his form, which was however no more possible now.
[10] Then I also took leave from those who accompanied Me to this hill, and continued with My disciples upon the hill over the fruitful plain that started there, and went further along the plain. Within a few hours we reached a small, old city in which the citizens were mostly Greeks and Romans. Among the gentiles lived also a few Jews who went completely downhill and were pining away. They had a small inn for themselves which they also had to use as synagogue.
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 33
THE LORD IN THE MOUNTAIN CITY PELLA
The Lord with the innkeeper in Pella (23/15)
We stopped at that inn, and the innkeeper came to meet us and apologized that he could not accommodate us, for firstly his inn was far too small to take us in, and secondly his food provisions were so low that it would not be sufficient for us. But there was a Greek inn in the center of the city that was provided with everything, and there we would find a good accommodation.
[2] I said: “I knew this already before you were born, but I did not come here for the sake of the gentiles but only for the sake of the Jews, and if they absolutely do not want to accommodate Me, I still will know what to do. So let us see the space of your inn and your synagogue.”
[3] The innkeeper looked at Me astonished and said: “Friend, who are You actually that you plainly speak to me with authority?”
[4] I said: “If you would know who I am you would say to Me: ‘Lord, I have a son who suffers from gout, at which many doctors have tried their art. For this reason I became poor, and my son suffers every day worse pains. Help my son, for all things are possible to You.’ But you do not know, and therefore I told you now.”
[5] When the innkeeper heard this from My mouth, he thought by himself: “How does this stranger, who never saw this mountain city Pella before, know that my son suffers from gout and that his suffering becomes worse from day to day?”
[6] Only after that, he turned to Me and said: “Lord, I clearly can see now that You are not an ordinary man, and if You can heal my son, also I will put everything into action, despite my poverty, to show my gratitude to You and Your companions.”
[7] I said: “Then bring Me to your son, then he will be better.”
[8] Then the innkeeper brought Me to the room of his sick son. And around the lamenting and wailing person his mother and sisters were mourning and asked God to finally free the sick person from his suffering.
[9] Then the innkeeper said to his family: “Stop your wailing, for look, there is a foreign Doctor who can and will help my son, and I firmly believe that only He can do that.”
[10] Those who were mourning said: “If that Doctor can do that, then God the Lord has heard our prayers.”
[11] I said: “Yes, yes, He has heard them. And now I say from My own power that lives in Me: you who suffers from gout, I want you to become healthy – and do not sin anymore, for you came to suffer because of your secret sins.”
[12] On these words of Mine, the son became immediately completely healthy, and I said that he should leave his bed and that the mother should prepare something for him to eat, but fresh and pure. This was done at once, and the innkeeper and his healed son did not know how they should thank or even worship Me in the right manner.
[13] But I said: “Do not worry in your head and heart as to how you should show your gratitude towards Me, for I only look upon the heart, and I know what goes on in there now. But show Me now your inn and the little synagogue.”
[14] Now the innkeeper did not object anymore to fulfill My wish and brought Me to the rooms of the inn that were finally big enough for us.
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 34
The Lord in the school in Pella (23/16)
Then he brought us to the synagogue where a few Jewish children received from an old rabbi some dull teaching of the Scripture.
[2] I said to the rabbi: “Friend, in this manner you will rather make heathens out of these little ones than Jews. If you yourself are so poorly grounded in the Scripture, then what must these children learn from you? Give up the teaching and do something else, so that a better teacher can take and occupy your place.”
[3] The rabbi was greatly offended and said: “Friend, I was chosen here as rabbi by the community. They are satisfied about me, and You as a stranger should not concern Yourself as to how I am teaching the children. We live here among gentiles, and therefore, besides our Scripture, I also have to teach my scholars the manners and customs of the Romans and Greeks, and also actively recognize the good therein so that they would not call me to account. For we were placed in this world, and besides God – who does not let any manna rain from the sky anymore – we also must serve the world if we want to live from it.”
[4] I said: “It is because the Jews were more and more forgetting God, just like you, and were starting to serve the world already at the time when He still let the manna rain from the sky that God let them also come into the hard slavery of the world and they had to earn their meager bread in the sweat of their face. And because the Jews are becoming now less loyal to God than the gentiles, also the little light that they still have will be taken away from them and be given to the gentiles.
[5] How can you be a rabbi that is pleasing to God when today you teach before the Jewish children Jewish teachings and tomorrow in this same synagogue you give pagan teachings to the gentile children and let yourself be paid for it?”
[6] The rabbi began to take Me for a little prophet because I showed him things which according to him no common person and stranger could otherwise know, and he said: “May God give me to live without it being necessary for me to ask my bread also from the gentiles, then I will immediately give up my service to the gentiles.”
[7] I said to the rabbi: “Friend, 10 years ago you were a very wealthy man in Ephraim as a Jew, and you had food and drink in abundance. Then why did you at that time choose more for the gentiles than for the Jews?
[8] Look, since you have done that without it being necessary, God let you go down and let you come here in this gentile city as a rabbi for the gentiles. The fact that since a couple of years you also became a rabbi for the Jews, was not accomplished by the poor Jews who live here but by the gentiles who are friendly to you, and these also removed the former purely Jewish rabbi from this city.
[9] But I tell you that in the future this cannot go on. You should become completely a Jew like you were before. Otherwise you will be removed from this city in a few days, and a worthier person will take your place, for I came to sweep up this city so that it will become a safe refuge for all those whom I will call My followers when already in about 50 years the dark Jerusalem will be destroyed up to the last stone by the Romans. Think well about what I have told you now, for I have received the power from above to tell you this.”
[10] Then the rabbi still wanted to answer something but the innkeeper took him aside and told him what I had done for his son. Then the rabbi said no more word, let the scholars of the synagogue go home and left the synagogue. He immediately visited the completely healed son of the innkeeper, and he was extremely amazed about this. Then he went at once to all the Jewish and gentile houses that he knew and related what had happened in the Jewish inn, after which many came to the inn to convince themselves of what had happened there.
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 35
The evening meal in the inn (23/17)
Now when many saw the innkeeper’s son whom they knew well and who had been so ill before and was now completely healed, even the gentiles were seized by so much fear of Me that they did not dare to ask for Me.
[2] And even a Roman captain said: “There must be higher beings at work behind that Doctor and His companions, for we men were never able to accomplish that without any medications.”
[3] I was already in the inn with My disciples, and on that day no one of the many who came to the inn was able to see Me. And this all the more since the evening had already set in.
[4] When the people returned to their houses – being fully amazed and also partly out of fear of Me – the innkeeper came to us and said: “O great Lord and Master, everything would now be fine, good and in order if I would have enough food provisions for all of you. Wine I do not have at all, but I will let it be ordered from the Greek inn. I have some wheat bread and barley bread and also some smoked lamb. If you are satisfied with that for today I would be very glad about it. I will take better care of everything tomorrow to the best of my ability.”
[5] I said: “Friend, we did not come here to eat and to drink, but we will be satisfied with what you have. Do not worry about the wine and do not make unnecessary expenses, but go to your cellar, then you will find there your empty wine sacks filled with wine. For the One who was able to heal your son is also able to fill your empty wine sacks. So go now with your children to the cellar and bring us several carafes filled with wine.
[6] Full of believing amazement the innkeeper took immediately several carafes. He cleaned them, called then all his children as well as his wife and told them what I had said to him. Then they hastily ran to the cellar, and how great was their amazement when they found their formerly empty sacks filled with excellent wine.
[7] Then the carafes were immediately filled and brought to us, and again, the innkeeper, his wife and his children did not know how they could sufficiently thank Me for this. Besides, the miracle was less important to them now, but more so My will that I wanted to make them so happy, for after the healing of their son they did not doubt in the least that everything was possible to Me, whatever I wanted.
[8] But I said to them the same as after the healing of their son: that I only look at the heart. And then they left the room full of joy.
[9] The woman said to her husband: “You know, that must be a great prophet. Could He perhaps be the prophet Elijah who should once come back? Therefore, we must serve Him with the highest honor and respect.”
[10] The innkeeper said: “Take care now of the table. Whether He is Elijah or even someone higher, or finally the promised Messiah Himself is for the moment not important. What is important now is to satisfy these wonderful guests.”
[11] Then everyone went to work to prepare the food, and the innkeeper brought us bread and asked us to eat it, what we also did. Soon after that, the very well prepared food was set on the table, as well as several lamps by which the dining room was very well illuminated.
[12] We ate the food, and the disciples talked among each other about the history of the Israelites, about the first time when they came out of the desert into this countryside, and about the wars they had to wage against the Moabites and later against the Philistines. The innkeeper related also a few things of what he knew about the origins of the old city of Pella and about the adventures that happened to the city. But I rested and spoke little.
[13] In this way, a couple of hours went by, and then I said to the innkeeper who brought a good resting bed to Me: “Never mind. We will stay here at the table and will take our rest for the night here.”
[14] That was not unpleasant to the innkeeper since he was poorly provided with resting beds. And he himself did not want to leave us and stayed the whole night with us at the table. The night went by very calmly, and no one was disturbed in his rest.
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 36
The Lord and the Roman captain (23/18)
In the morning the innkeeper was the first on his feet and he organized everything for the preparation of a good morning meal, at which his wife, his children and his servants and maid servants were fully put to work. Immediately after that, we also stood up from our resting chairs and benches at the table and went outside for a while, for we had a really great view from this city over a great part of the beautiful Jordan valley and over the wide, large and still very fruitful plain.
[2] However, that morning was not as quiet as the night, for when we returned to the house for the morning meal, we saw before the house a great crowd who were for the greatest part gentiles. The already mentioned captain and also a few of his subordinates did not lack, neither did the old rabbi.
[3] They all inquired diligently about the miracle of the healing of the son who suffered from gout. They told them how it happened, about which they all were extremely amazed.
[4] Then the captain said with a serious face: “You know what? Someone who is capable to do such things without any help of external means is a God and no more a human being. I have seen several times wonders that were done by certain magicians but I soon discovered how they did such wonders, but who can discover here how this Man healed the sick person?”
[5] Others made the remark that what I had in common with the other magicians is that I also was escorted by a big group, just like the other magicians, and that it finally could not be known what exactly the reason was for that.
[6] But the captain stayed with his assertion and did not let himself be confused and said: “His companions will never be capable to strengthen His word and His will, for when a sick person is healed, like the son of the Jewish innkeeper, nothing can be accomplished by a certain agreement or by a secret cooperation. If we would all agree with one another here to firmly fix our will that my eldest daughter would become healthy, who is bedridden for already 3 years with an incurable disease, then we will accomplish nothing by that. But when that Man would want that all by Himself, then my daughter will certainly be very quickly as healthy as the son of this innkeeper.”
[7] That is how the people spoke about Me before the house of the innkeeper while I with My disciples sat down for the morning meal, for we came again into the house unnoticed through the people to the back side, and the personnel and the children of the innkeeper received instruction from him not to betray My presence, except when someone would receive order from Me to do so. They also were not allowed to tell the people anything about the miraculous existence of the wine.
[8] When we finished the morning meal I said to the innkeeper: “Let now the captain with his subordinates, the old rabbi and the innkeeper of the Greek inn come in, then I will speak to them.”
[9] Then the innkeeper went immediately outside to bring the message to those who were mentioned.
[10] They immediately followed the call, and when they were with us in the room, at once the captain asked the innkeeper where I was.
[11] The innkeeper brought him to Me and said: “I will always bow my knees for the One who sits on that chair.”
[12] And the captain said: “Also I my friend.”
[13] Then the captain bowed deeply before Me and said then: “Great Master, a unheard-of miracle You only have performed in this house, and with this You proved to me that You are not a human being like us but must be truthfully a God. If that is what You unmistakably are, then show us the great mercy to tell us what we actually must think about our various matters of belief.
[14] I have examined everything: our doctrine of polytheism, the views of the old Egyptian, Greek and our Roman philosophers. Furthermore, I have studied in detail the Jewish doctrine of the one God, all their prophets and sages. These latter are however difficult, and for the greatest part even completely not to understand because they are using an all too fantastical, often completely incoherent language, and are using images which they themselves might have understood and grasped but apart from them certainly only very few. I also discussed with many from the far morning lands about supernatural things, about their concepts of God and about the manner in which the human soul continues to live after death, and this I also did with the people in the southwest and northwest of Europe.
[15] But what did I discover out of all that? I say it honestly: everything except that which I sought, namely a truth that can convince me and that I can understand.
[16] The belief in one or also several invisible divine beings is present everywhere, but how different they are. It is not necessary here to represent the almost endless mess of all those supernatural fantasies of the people regarding their concept of God and the continuance of the life of the soul after the death of the body, but it concerns here only the real life’s question: which doctrine has the truth? Are all those people right who believe in many gods in different ways, or those who believe in one God?
[17] If we consider the laws of our Roman justice, which are good in all respects, and thus the most useful for the subsistence of the communities of people and even nations, then the most valuable still seems to be our polytheism, that is of course very distorted but which has finally laid the foundation for our wise and really righteous state laws. But the Jewish doctrine of one God, which has great similarities with the initial Egyptian doctrine, seems nevertheless to stand much closer to the truth of life, although it is now much more distorted among the Jews than ours, for one has only to take a close look at the extremely godless and unscrupulous doings of the Jewish priests in Jerusalem to realize and to recognize that they are much more dumb and evil than our different priests in various forms.
[18] You, divine Man of Wonders, can certainly give me in a few words the right light of the truth.”
[19] I said: “My friend Pellagius, captain over this city and 3 other cities, Abila, Golan and Aphek. I came here especially for you, for I surely knew that you already for almost 30 years have zealously searched for the truth, but could nevertheless not find it.
[20] But since you have searched for the truth as only few of your people and rank have done, I, the eternal initial Truth have come Myself to you. So in Me you have found the full, clear and pure truth, and My light will enlighten you so thoroughly that you yourself will become a light for many others.
[21] But your eldest daughter Veronica is sick, and no doctor can help her. If you will believe it and wish for it, she certainly will be better.”
[22] Completely overwhelmed by joy, the captain said: “Yes Lord and Master, full of divine power, I believe that, as maybe few in the whole of the Jewish kingdom. And as her father I also wish, with all the power of my life, the healing of my daughter, but I am not worthy that You, Holy One, would come under my gentile roof to heal there my daughter who is already close to death.
[23] And that I fully believe Your words, proves already the fact that I was not surprised when You, who are a stranger and have never visited this region, knew my name, which I received from this city as a token of honor, and knew about my authority over the 3 cities, which You also named, and now also the name of my sick daughter, for my mind said that You are a God and that everything is possible to You. Therefore, I believe that my daughter will most certainly be healed if You only speak one word over her.”
[24] I said: “Truly, I did not find such faith in the people of Israel. Therefore, it will be done according to your faith. Now send someone to your house and let your daughter come here, who is already healthy, so that she can be strengthened with this wine and this bread.”
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 37
The healed Veronica thanks the Lord (23/19)
When the captain heard this from My mouth, he became extremely cheerful and joyful and sent immediately one of his subordinates to his house. He found the daughter still in her sick bed but so completely healthy that she looked very fresh, fit and in great health, and because she also was, she wanted to leave her bed. But her mother held her back because she thought that this sudden improvement was a last flaring up of her life’s forces after which an equal sudden exhaustion of all her life’s forces would follow and with that also a sudden death.
[2] The subordinate told the mother now about the sudden healing of the son of the innkeeper who was now completely strong and healthy. And that only a few moments ago, on the faithful request of the captain, that same wonderful mighty Doctor also healed her daughter from all her suffering, without any medication and only by His incomprehensible almighty Word.
[3] He said that the mother should believe that, and that she should let her completely healed daughter come out of her bed and bring her immediately to the Jewish innkeeper where the wonderful Doctor is staying with several of His companions and also the captain. He said that the daughter should take there some wine and also food to strengthen her more.
[4] After these words, the mother let Veronica leave her bed.
[5] She did so, fast as an arrow, and dressed herself as beautiful as possible, for she wanted to appear before Me as pure and beautiful as when she had to appear before a king.
[6] Now when she was completely dressed and adorned, she also took a beautiful golden cup with her to honor Me with that.
[7] This is how she came to us, escorted by her mother and the subordinate. And her first question was (Veronica): “Where is my Savior, my God and my Lord?”
[8] I said: “It is I. Come here and strengthen your heart with the wine and the bread from the Heavens that I have put on this table.”
[9] When Veronica heard this from Me, she fell before Me on her knees and said: “O my good, lovely and divine Savior, how can I, a poor, sinful gentile, thank You for the overly great and eternal undeserved mercy that You have shown me, in such a way that my gratitude can be pleasing to Your divine Heart?”
[10] I said: “Stand up now, come and sit at My side, and drink and eat, for by that, your heart and soul will become stronger still. After that, we will talk in all the love and the tenderness of the Heavens of the only gratitude that is pleasing to Me.”
[11] On this, the now very beautiful Veronica stood up and put down the golden cup before Me and said full of emotion, but also with Roman dignified earnest: “O You most glorious One of all the glories, You Lord of all lords, You King of all kings, You God of all gods, please do not despise this jewel of mine. I know and feel in my soul that it is too unworthy to You, but consider that it is a heart that loves You and that was healed by You that offers this to You. And therefore, please do not despise it.”
[12] I said: “Yes, what is offered to Me with such a heart, will also be accepted by Me. And I will now drink the wine out of this cup. And there you have My cup, out of which I drank. You drink the wine out of this.”
[13] Then Veronica took My cup that was only made of pottery, drank out of it and then said: “O how many kingdoms is this cup more valuable than the one I have dared to offer You, for now that I have drunk out of this cup I do not only feel that I have drank the most strengthening wine for my body but also the power of the eternal life of my soul.
[14] O, drink you all with me out of this cup if you still doubt about the eternal life of your soul. Then you will be strengthened for the eternal life.”
[15] Now she filled the cup and gave it to her father who had still not tasted any of our wine. He emptied it completely, then he kissed the cup and put it down again before the daughter while he thanked Me.
[16] The captain was really surprised about the extremely good quality of the wine and said also that he was now aware that he had a soul who felt an eternal subsistence of life in himself and that he was extremely happy about that. Then also his wife, his subordinates and finally the Greek gentile innkeeper drank the wine.
[17] When the latter had tasted the wine, he asked at once to the Jewish innkeeper (the Greek innkeeper): “Where did you buy this wine? For as long as I live and am now an innkeeper myself, I never tasted such wine. For special guest, if they want, I also have very good wine in my cellar and helped you with it already several times, and you can say that I never offered you anything bad. But I never had this kind of wine. Where did you buy it? Tell me, so that I also can buy it.”
[18] The Jewish innkeeper said: “Friend, you probably will not be able to do that, for such wine does not grow on the whole Earth. Did you not hear what the great Wonder Savior said to the daughter of our righteous captain as to from where the wine came? Look, from the Heavens of God. However, not from your fantasy god Bacchus, but from the Heavens of our one and only true God whose messenger is most certainly this exalted Wonder Savior. This is how it is and not otherwise, and it will be difficult for you to buy with your money that kind of wine in this region.”
[19] The Greek innkeeper said: “Then how did you get it?”
[20] The Jewish innkeeper said: “That is what you should not ask me but the great Master for whom all things seem to be possible, and I also believe now what the captain and his daughter said about Him. So speak with the Master, for I, a weak man who is still full of spiritual blindness and foolishness, do not know nor understand anything.”
[21] Then the Greek innkeeper kept silent.
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 38
The Lord warns the rabbi (23/20)
But the old rabbi, who so far did not dare to taste of the wine, came to Me and asked Me for permission to also have a drink of the wonder wine.
[2] I said: “Although you are more gentile than all the other gentiles, without considering that no one can serve 2 lords who are each others enemies, because he secretly must be the enemy of the one or the other and must by that still do for each one of them what is required from him. Or can someone serve God and the mammon of the world at the same time? And still, you have done that for a long time. Thus, change your heart and drink of the wine of truth, so that your soul may be enlightened.”
[3] Then the rabbi took also a cup full of wine and drank it to the bottom.
[4] When he had the wine in him, he also burst out in a great eulogy about the wine and My power, and at the end of his eulogy, swinging the cup up high that was filled once more, he said (the rabbi): “Yes, You are indeed the One for who all the Jews and also the gentiles have waited so long. Therefore, hail You, Son of David, and hail also all men on Earth through You. Honor to God on high and honor to You, His Son.”
[5] I said: “Now your words were good, but if you will cry out once more ‘Hail the high gods of Rome’ death
will not be far away from you. To be truthfully a friend for all men, whether they are Jews or gentiles, is
good and right, and is also My will, for I also let My sun shine and radiate over the Jews and gentiles in
the same measure. But to still strengthen men in their error, who languish for the truth in their old
blindness, instead of guiding them to the way of the original light out of true, pure and selfless neighborly
love, is worse than being a thief and a street robber. Remember that, old, ambiguous teacher who often
taught the God of Abraham, Isaac and Jacob to the Jews with fervent zeal, but immediately after that, you
went to the school of the gentiles and then spoke lowly and scornfully about the God of Abraham, Isaac
and Jacob and made Him ridiculous. Be either a complete Jew or become a gentile if you find greater
satisfaction in the heathendom for your chameleon-like
soul.”
[6] The rabbi said: “Lord, be forgiving and merciful to me, a great sinner against You, and forgive me my many and big sins.”
[7] I said: “As far as I am concerned, they are forgiven, but see to it also that they will also be forgiven by the people to whose souls you have caused much harm for the sake of the reward.”
[8] On this, the captain said to Me: “Lord, I will arrange this matter for him, and he will have understood now himself what he will have to do in the future. But I think that we will not need a gentile priest anymore in the future. It will be the same if our children will be taught in reading, writing and counting by gentile or Jewish teachers, and so this rabbi can continue to teach our children in these 3 subjects. However, what concerns religion, I will take care of it myself that our old polytheism will be changed as soon as possible in a monotheism. But now I ask You, divine Master and Lord, and from now on our God, that You should show us, who were gentiles up to now, the right way that we should go in the future, for until now we are still standing in the old darkness.”
[9] Then I preached about the Kingdom of God on Earth to them, and taught these gentiles in all things in the same manner as I had done in other places.
[10] That teaching lasted 7 full hours, thus almost until 3 hours after midday. And they all believed in Me – also those who were outside of the house, since they heard My words through the open windows.
[11] Only after I had finished My preaching, the midday meal was served, at which also those had to participate who had become believing outside.
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 39
The disciples and the Lord teach the inhabitants of Pella (23/21)
After the meal that lasted more than 1 hour, I walked with the captain around the city and healed all those who were sick. And more and more people followed Me. But My disciples stayed in the inn and taught the Jews.
[2] Close to the evening I came back with the captain to the inn where the disciples were still in full discussion with the Jews. These finally accepted Me as the promised Messiah, but could nevertheless not understand why I came into this world in such discreet appearance whereas the great king David spoke as follows about Me: ‘Make the gates wide and the doors high, so that the King of Honor can come in. Who is the King of Honor? It is the Lord Jehovah Zebaoth.’
[3] They, the Jews of Pella, did however not know that at My arrival in this world, in some cities a gate was widened and a door heightened.
[4] My teaching and the signs I did corresponded indeed with what especially the prophet Isaiah and the prophet Ezekiel prophesied about the promised Messiah, but, according to them, My appearance among the people in this world did not correspond with what the prophets had prophesied about the Messiah. And so the disciples had a hard time with the Jews.
[5] When I came into the room with the captain, his subordinates, his wife and his healed daughter, as well as the healed son of the innkeeper, there was a silence among the Jews and they looked at Me to see whether they could notice anything about Me that was exceptional.
[6] But I said to them: “Peace be with you. What you search about Me and try to find out, will at no time come with outer splendor, but is inside man.
[7] Yes, the Jews should have widened the gates of their hearts and heightened the doors of their souls at My arrival, but for already a long time they did not pay any attention at the call of David. That is also why they came into the Babylonian captivity and became slaves of the gentiles, out of which slavery they never will be freed if they will persist in their old stubbornness.
[8] But there are the gentiles. They have immediately greatly widened the gates of their heart at My appearance, and heightened the doors of their soul unto far above all stars. Therefore, the light of the Jews will be taken away and be given to the gentiles.”
[9] When I had said that to the Jews, some of them were offended about that, but the gentiles praised Me greatly for this.
[10] On this, the captain said very loudly to the Jews: “What are you sitting and examining there?! Can you still not believe after all the Lord has done for us! Withdraw into your dark rooms and stay in your old night of every doubt and do not hinder us in this room that is too small anyway!”
[11] On these words of the captain that sounded very commanding, the more unbelieving Jews withdrew and went outside. But the Jews who were more believing stayed and still wanted to discuss with the disciples about a few things.
[12] But I said to them: “You have heard the full truth from the mouth of My disciples, and there is no other more extended truth. Believe it and act accordingly, then your hearts and souls will be enlightened, still wider and higher.
[13] Go and investigate outside and see how many gentiles I have made healthy this afternoon and how many I have freed from all their suffering, so that you can be enlightened by the gentiles, and not the gentiles by you. It is true that the light went out from the Jews but the gentiles saw and recognized it earlier than the Jews. Therefore, they also will keep the light, and the Jews will have to receive it from them if they want to have it. So you also go outside now and let yourselves be enlightened by the gentiles.”
[14] When the more believing Jews heard that from My mouth, they went immediately outside to the rejoicing gentiles, and they heard how these highly glorified and praised the God in Me of Abraham, Isaac and Jacob, and they were not little surprised when they heard this from the mouth of the gentiles and from those who were sick and were healed. Then most of the Jews believed also, went home and discussed with each other about all the things they had heard from the disciples before and what I had said to them. The glorifying words of the gentiles made their hearts wider and the thoughts of their souls higher, and they came to understand what David had meant with his psalm.
[15] But we partook of the well-prepared evening meal and discussed with each other about all the things that happened that afternoon.
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 40
The Lord with the captain view the dawning morning on a hill (23/22)
After the meal, the captain, his wife and his daughter Veronica thanked Me for everything that they were able to achieve through Me.
[2] I said: “On the one hand it is your faith that helped you, and on the other hand I through your faith and through your quickly ignited love for Me, and with that also for the One who lives in Me and whom you will still come to know more clearly when My Spirit of eternal truth and wisdom will soon be poured out over you. But now you also should go home and rest until tomorrow. But then come back here and we still will discuss about many things with each other.”
[3] Then the captain and all who were with him stood up, gave Me all honor and went to their homes. There they still discussed with each other for a few nightly hours about all the things that had happened during the day.
[4] The old rabbi and the Greek innkeeper stayed with us until midnight, and in a corner of the room they discussed with each other about the unbelief of some Jews who should be the ones to stand closer to the truth.
[5] Finally the rabbi said: “That also confirms the statement of the prophet: ‘For worldly wise men and the intelligent it will remain hidden, and to those under age it will be revealed.’ Of old, the children of the light sat always by the full dishes with the bread of light from the Heavens, and they did not have to suffer hunger. But because they never had to suffer hunger or thirst, they forgot the high quality food from the Heavens and returned to the disgusting food of the world, as I unfortunately had done also.
[6] But the gentiles who hungered for light noticed how the chosen children of the light turned more and more their back to the Heavenly food, and they came to take possession of the full dishes. They read our books with great zeal, and in that manner they satiated themselves already beforehand with our bread from the Heavens. And that is why they are now much stronger than we, and have recognized the Lord much easier and with greater certainty than we. But He also will be recognized by us Jews.”
[7] The Jewish and also the Greek innkeeper agreed with the rabbi and went then to rest.
[8] I rested also that night with the disciples at the dining table until the morning.
[9] In the morning I stood up from the table and let the disciples rest. I quickly went outside, to the other end outside of this city. Nobody in the house knew where I had gone.
[10] Only a servant of the captain saw Me walking through the city and told it quickly to the captain who was already awake. He dressed himself quickly and hurried after Me in the direction that the servant indicated to him.
[11] When he arrived at the mentioned end of the city, he saw Me on a hill. At once he climbed upon the hill to Me.
[12] When he was near Me, he bowed deeply before Me and asked what made Me decide to make a morning trip without any disciples to this eastern side of the city Pella.
[13] I said: “Be patient a little more, then you shortly will come to know. Let now first the sun come up above the horizon, then I will reveal why I have chosen this spot for this morning.”
[14] Then we took place on a flat basalt rock from where we very peacefully could view the events of the morning.
[15] Clouds with golden edges floated over the horizon, and seen from our spot, very few mountains with a height of any importance could be seen because the land became partly already much flatter from our city towards the far Euphrates desert. However, the sunrise was more beautiful there because it rose in blood-red colors as if from the deep, and colored the high mountain tops in the west, which also the captain highly praised as a beautiful scene of nature.
[16] He only asked Me how I, who at every moment can have endlessly much greater beauties of Heaven at My disposal, could be pleased at this earthly natural beauty.
[17] I said to him: “Friend, if the Master Himself cannot be pleased in His works, then who can be? Or do you think that the Master would have created all these works if He would not have clearly seen them in His Spirit already a long time beforehand while He was extremely pleased with it? But if you see that I am pleased with this morning scene, then its reason will now surely be clear to you.”
[18] The captain said: “Look, o Lord and Master, if I now think about Your answer, which is clearer than the most clear drop of water, then I am surprised about my own stupidity that something like that did not come into my mind, which is apart from that not weak, for I not only firmly believe but am also fully convinced who the One is in You who immensely mercifully is standing before me.”
[19] I said: “Do not worry about that. For the world is arranged by Me in such a way that everything must very gradually unfold and develop itself. Look at the existence of the day, look at the development of the plants, the animals and finally still more so of men. Then you easily will understand for which reason not everything at your first arrival in My Kingdom cannot be as clear yet as it later will be for you when My Spirit will expand itself more and more in you and when in one moment you will grasp and better understand things than had been possible to you up to now after years of thinking. So you can be completely at ease about this now because you are already on the best road. So let us continue to watch the scenes of the beautiful morning.”
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 41
The disciples search for the Lord (23/23)
Then we watched the different phenomena of the morning, I explained them to the captain who was extremely grateful for that and was very surprised, for many things of the old mythical elements of the imaginative heathendom from his early youth were still hidden in him, of which he could not fully rid himself in one moment.
[2] But what happened in the mean time in our Jewish inn this morning?
[3] When My disciples woke up and were missing Me, as also the innkeeper with his family, they all became afraid and seriously wondered whereto I could have gone all alone this morning, and why.
[4] Peter said: “But you know that, as long as we are with Him, He always used to go outside every morning before sunrise. He surely will come back at the right time. So let us not be anxiously worried about Him.”
[5] On this, James said: “Although you are right, but I also know better than anyone of you – since I was always near to Him from His childhood and went along with Him – that He also sometimes likes to hide Himself for a short time from those who are His loved ones, and that He then likes to see when they will seriously search for Him, will find Him and will express their great joy about that when they found Him back. So we also should search for Him this time, and very zealously.”
[6] Now also Judas Iscariot wanted to make a controversial remark, but John sharply interrupted him immediately with the words: “You were, are and remain a disciple of Him who still did not absorb a spark of the spirit of truth. You are for the greatest part an imagined sage and with this you are lying to yourself and to many others. So you better keep quiet and let those speak who want to speak in His Spirit and who can do that through His mercy.”
[7] Then the rebuked disciple did not say anything anymore and went alone outside where he met a few Jews who asked him if I was in the house and what I was doing.
[8] But the disciple said: “Go and search for Him yourselves, for I did not receive any command to tell anyone anything about Him.”
[9] Then the disciple went further and watched the old city of which the houses were mostly built with black pieces of basalt, for there was little wood available in this environment for construction.
[10] The disciples who stayed in the house, discussed further with each other as to what they should do. They finally all agreed with James and wanted to search for Me.
[11] But a servant of the captain – but not the one who saw Me early in the morning walking before the house of the captain, but one that was sent by his daughter – asked for Me and the captain to know if he was perhaps with Me, since he left the house very early and very hurriedly. But this servant could not receive any information from the disciples.
[12] Then James said: “Hey, it is as if a flash of lightning went through my soul now. Since the captain left the house so early, he saw the Lord walking and he followed Him. One of his servants will know in which direction he saw him leaving the house. Let us go there, then good news will be given to us.”
[13] After these words of James, they all stood up and went to the house of the captain. There they soon met the servant who was on guard and he told them in which direction he saw Me and then also the captain going.
[14] When the disciples and also the innkeeper heard that, they went immediately further in the same direction and came soon on the spot outside of the city where I was together with the captain.
[15] But since I and the captain were sitting on a block of basalt of which the back side hid us, those who searched did not see us that quickly.
[16] But James said: “Let us now go upon this rocky height, for from there we surely will be able to see far and from there we certainly will see the Lord walking somewhere.”
[17] Then they all climbed up, and when they came completely on top, they soon saw Me and the captain.
[18] They all were very happy to have found Me. Only Simon Judah walked towards Me and said with a friendly face: “But Lord and Master, look, we were anxious and sad because we did not know where You had gone this morning. If You would have told us something about it, we all would have gone with You at once as we always do and we would not have had to worry about You. We ask You not to do this again to us in this environment that is strange for us, but if You would like to go somewhere alone according to Your wisdom, then tell us to stay alone, then we certainly will never go against Your holy will. For look, we love You above all, and therefore we become worried when only for a few moments we do not know where You are and what You do.”
[19] I said: “Come now, I would have told you if I would not have known beforehand that you would search for Me and certainly find Me. Besides, it did not harm any of you that I have strengthened your love for Me again. But I had to do something alone with this new friend and so I walked alone to this place.
[20] This city and its environment will be a refuge for those who believe in Me at the time of the great humiliation of Jerusalem, as I already pointed out to you, and that is why already now a good foundation has to be laid here for a strong community in My name by this friend who has authority over many gentiles. And with this you know now also why I wanted to be completely alone with the captain.
[21] But if My absence of only a few moments made you now already so worried, then what will you do when I will leave you with My body for a longer time?”
[22] Simon Judah said again: “Lord and Master, we well know what You want to say to us by that. If it must be so according to Your decree, we will bear Your absence, which will be very sad for us, in the hope that all the other things that You have revealed to us will also most certainly be fulfilled. But that no one of us wants to be close to that time, this You can read in our hearts. But always only Your will be done.”
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 42
The captain comforts the disciples (23/24)
Then the captain said to the one to who I just said what would happen to Me in Jerusalem, and that he should not be offended about it when he will hear about it: “Friends, also I know now what makes your heart so sad. But if this is the only way to break the stubbornness of many unbelievers in Jerusalem and to make them seeing and believing, I cannot help but to glorify, praise and love our Lord and Master and God even more, for only the highest and purest love of God can bear this from His created beings. Our human love would not be able to do that.
[2] Besides, the Lord will be in our midst again after 3 days, and will fill us with His mighty Spirit, and in this manner He will stay with His followers until the end of this Earth. So I think that we have all reason to rejoice about all the things that He has determined and that He wants to bear for the possible salvation of all men. For those fools, who are full of blindness, can in their wild rage assault the body of the Lord and also kill Him, if He will allow it for the improvement of the blind ones – feeling obliged by His love for us men – but who will be able to kill the eternal, almighty divine Being in His body? It will revive His exalted body again, and on the 3rd day He will be again with us just like now, so that we can be extremely joyful about this.
[3] Friends, if I would allow the least of doubt in myself about that, then on my intervention, 100,000 of the bravest soldiers would stand already within 2 weeks before the walls of Jerusalem, because I am captain of the first and highest rank and have received all authority from Rome, and within a few weeks not one stone would stand upon the other. But because the Lord first wants to accomplish the greatest wonder in that godless city, there will be always time enough for the destruction of that evil city, for if the people would still not repent after that greatest sign of the Lord by their evil but still free will and as a result of their love for the world and their self love, which is also possible, then we Romans will come and preach a completely different gospel to them with the sword – the gospel of the kingdom of the devil and all his furies.
[4] Then it will be no more: ‘Peace be with you’, but: ‘Death will come over you, because you did not want to recognize the time in which God the Lord Himself personally visited you.’
[5] So let us be cheerful and joyful, for all that the Lord wills, does and allows is so endlessly good that we cannot imagine. We can very cheerfully go home now and partake of a very well-prepared morning meal, if this is well pleasing to You, o Lord?”
[6] I said: “Sure, because the servants of our innkeeper did their utmost best to prepare a very good morning meal for us. Also your wife and your daughter went very soon after the departure of the disciples to the woman of the innkeeper to ask for Me, and they very zealously worked together to prepare the morning meal. So we can break up and go slowly to the inn. But let us make a small detour outside of the city to go there, so that not too many people in the city would notice us, who would then massively follow us.”
[7] That seemed a very good idea to the captain, and we took the suggested way.
[8] Along the way, the disciples were surprised about the wisdom of the captain, and Simon Judah said: “This was also not given to him by his flesh and blood, but by the Lord. However, in one time more than to us since the time that we are with Him. But the Lord will know why.”
[9] I said: “Because in one time he came to Me with more than you since you are with Me. But when after My glorification My Spirit will fill your heart, you also will be lead into all wisdom.”
[10] With this, My disciples were also satisfied, and they all became very cheerful, because the words of the captain had a good influence on them that lasted with them for a longer time, but of course, it gradually lost its strength again.
[11] Now we reached our inn where the disciple Judas Iscariot was in discussion with some Jews. When he saw us, he went into the house and let the Jews alone because the smell of the food attracted him already very much.
[12] Also the few Jews wanted to enter the house, but the innkeeper said: “Friends, you know about the little space of my inn, so stay for the time being in the front garden, and if you need something, it will be brought to you. After we will have finished the morning meal, there still will be time to present your request, but give us some rest during the meal.”
[13] Then the Jews stayed in the front garden and ordered some bread and wine against the payment of 6 pennies.
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 43
Veronica’s morning meal (23/25)
We went to the dining room where the daughter of the captain came to meet Me very kindly and thanked Me for the mercy of being worthy to see Me once again and to put the food before Me that she had prepared for Me.
[2] I commended her and went to sit at the table. And the daughter set a golden platter with a few very well prepared fishes before Me, and a white wheat bread and the golden cup full of wine. For the others, a completely roasted calve was set on several platters before the disciples.
[3] According to Roman custom, cooked beef with a very seasoned smelling broth was served for the captain, his also present subordinates and his wife and daughter. And the morning meal tasted extremely well to all of them, and the wine and the bread were not spared.
[4] Veronica asked Me if the fishes that were prepared by her tasted good.
[5] I said: “Just look at the platter and see if I had left anything. Every food that is offered in love by men to Me, tastes good to Me. You prepared these fishes that are of the noblest kind from the Lake of Galilee with the fire of your love, and that is why they tasted extremely good to Me.
[6] Although I do not need to receive food for My body from you men, but I nevertheless accept it out of love for them. For they can give Me nothing that I have not given them before, but if, with true love, they give Me back what I gave them before, I also accept it with all love and great joy of heart as if they had given it to Me from their possessions.
[7] This is also the case when you give something to a poor person out of love for Me, for when someone gives something out of true love for Me, and from that for his needy fellowman, I accept it completely as if he had done it for Me Myself, and I will reward him here and in the beyond.
[8] Remember these words of Mine very well and act accordingly, then you always can expect My full love. But you also liked very much to eat such fishes. Why did you not prepare a few also for yourself today?”
[9] Somewhat shy, Veronica said: “Yes, Lord and Master, I would have done that, but there were no more in our fish tanks. And even those 4 that I gave You must have come there by a miracle, for the servant himself, who takes care of our food, told me so when I asked him for fish. He thought that there would be no more fishes left at all, but when he went to see anyway and saw the fishes therein, he said: ‘Truly, this is a miracle, for already for a couple of months no fishes could be seen or discovered there.’ And I believe that servant, because I never caught him lying. So these fishes are thus really a miracle, and so I truly gave You, o Lord, only what You have given me before.”
[10] I said: “My dear Veronica, it may have partly happened with your fishes as you think now, for they are My gift anyway, even if it was not such a miracle as you asserted. Your fish tanks are already very old and has many corners in which such fishes can easily hide for a long time to appear then at a certain moment, which was then also the case with your fishes, but that they hid until today and that no one could discover them, that was My will.
[11] But if you are very fond of such fishes, then send a servant to your fish tanks, then there certainly will still be a few. And when you will find them, then prepare them for the midday meal for Me, for you and also for the others. We all will have enough.”
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 44
The importance of the Lord’s teaching in relation to His deeds (23/26)
When Veronica, the captain, his wife and his subordinates heard what I said, they went, without wasting another word, quickly to the fish tanks that were near a spring on the land of the innkeeper and which the captain had rented from the innkeeper because the innkeeper never had fishes anyway – and they found all the fish tanks filled with the most noble fishes.
[2] Full of amazement they all came back quickly and said: “O Lord and Master in Your Spirit already since eternity, this is a real miracle, and we all see now very clearly that no one on Earth can give You anything which he did not receive from You first. All thanks to You for this gift as for each other gift, for You only are the miraculous eternal Giver of all gifts, and we, all too often ungrateful men, are the main receivers. Therefore, to You only we give all thanks, all glory, all praise and all our love.”
[3] I said: “Well now, although this is good and just, but do not make a sensation in front of the people.”
[4] The captain said: “Lord, we will never do or undertake anything against Your will, but allow me to write a secret letter about this to many of my friends in Rome, for these things should not remain hidden for the brighter men that I know.”
[5] I said: “Friend, Rome has been taken care of already, and your friend Agricola and also several of his companions know Me much better than you do now, but in My name you can take care of this community that I entrusted to you. Then My reward for you will not fail.
[6] But do not talk there also too much about the signs that I have performed on special occasions, but all the more about My teaching by which all men are called for the eternal life in My Kingdom. For nobody will be blissful by only My miracles, but only if he believes in Me and lives and acts according to My teaching.
[7] Although one can be forced to believe by My signs – which is not very useful to his soul – but the one who recognizes Me by My words, who believes in Me and lives and acts according to My teaching from his completely free will that is not coerced, stands much higher in My Kingdom than the one who came to believe in Me and My teaching by My signs. Remember this well and do not make a big sensation of My signs.
[8] The one in whom the spirit of truth will prevail, will also recognize the truth of My words without any outer sign and will become entirely free in that truth and will reject everything that binds him.
[9] My teaching will remain and will never pass away throughout eternity, but all the signs that I have performed, and will still perform, will in the course of time, as any other historical story, for the greatest part here and there be preserved from mouth to mouth, with many changes and falsifications, and will in later times be hardly believed by the enlightened people, or not at all. But by the pure truth of My teaching, the people will become easily aware, also in much later times, of who the One was who gave that truth to the people. So do not make too much sensation of My deeds, except those of My love.”
[10] This had a good influence on the Romans who otherwise attached great importance to signs and wonders, but by this lesson of Mine they came to see things quite differently and better.
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 45
The objections of the subofficer (23/27)
A subofficer, who was also an educated Roman, said after some deep reflection: “Lord and Master, although I can see the truth of the wise advice that You have given us, but I still would like to make a small objection.
[2] If at the spreading of Your teaching we cannot make a sensation of Your signs and deeds that can only be done by a God, then You are in the eyes of the usually natural thinking man a very wise teacher of the people who draws out of the best intelligent basics and gives the best teaching to his fellowmen, but by that You still will not be a God. For with all the nations that we know, especially those from ancient times, there have been wise teachers who instructed men in all kinds of useful things and who also educated them in the perception of a God, which became however very distorted in the course of time.
[3] Those teachers were for their office surely also instructed by Your Spirit, but by that they were not directly You Yourself. And so it was quite possible that their teachings were not considered as a living word of God but were only seen as a wise human word that came from the experience and attentive observation of nature and its changing phenomena of many men in many ages, which was used in various ways in practical life for the benefit of men.
[4] The miner learned about the metals and how to work with them, the farmer grew grain on the fields, the gardener pruned the fruit trees, the grapevines and still other fruits and medicinal herbs, the shepherd took care of his flock in an ordered manner, they built better houses and finally big cities, and man also clothed himself more and more efficiently.
[5] All these useful things for life, and still much more, came thanks to several very wise teachers, and surely, we ourselves still owe them many thanks, for otherwise, without them, we still would be like the extremely rude and very barbaric hordes of the Scythes who live with their wild herds in the holes of the Earth and in old, hollow trees, who do not really have a language but howl like the animals in the forest and have not any idea of a divinity, neither have they any other kind of development.
[6] A wise teacher did certainly never arise among these people. And that is why they are still in a condition that is little different from that of the wild animals. Once one or more wise teachers will arise among them, they also will gradually reach a higher human level of development. But no matter what kind of wise principals of life such teacher will set up for his people, bringing his people to a higher level, will he by that be an only true God like You? And will he be capable to heal the sick only by his will and by his living word, fill empty wine sacks with the best of wine and the tanks with fish in one moment?
[7] So there is an enormous difference between the people being taught about everything by an awakened human teacher or – as this is here now very obvious and unmistakably the case – directly by God Himself.
[8] That is why, according to my human intellectual opinion, men should not only receive Your very wise and true teaching but also know that this teaching did not come as in ancient times through the mouth of a wise person, but directly from the mouth of God, who according to His eternal decree has physically assumed the human nature and form. And also that these deeds, which can only be performed by God and of which thousands of witnesses can testify, have very clearly proven that He is not a human being, but according to the full and undisputable truth the only true God Himself.
[9] In order to let the blind people understand and make it clear to them about the actual truth of life, of which they still by far do not have the least of notion, Your miracles cannot and should not be kept secret, but one should proclaim them faithfully and truthfully as to how, where and by which occasion they were performed by You, and be proclaimed to the people together with the teaching of salvation.
[10] I do not want to directly assert that one should pass on to people absolutely everything that You performed in the many places where Your divine feet have walked and that You have visited, but the most important deeds should not be forgotten.
[11] Whether the people who will live much later will entirely consider them as pious historical myths, will in my opinion not be very harmful to the truth of Your teaching. Because to those who will discover the divinity of Your personality in the teaching, Your deeds will also be true and very understandable. But those who will not accept Your teaching because of the deeds that You performed in our presence, because they will seem perhaps too incredible to them, will also without knowing Your deeds find as little the truth of life in Your teaching as up till now the temple servants in Jerusalem and the Pharisees in other places. Lord and Master, am I right or not?”
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 46
The importance of the truth (23/28)
I said: “You should not have used so many words here, then I also would have understood the good will and the pure attitude of your very clear mind. But since you have spoken, it is also good for the sake of the others, because you spoke very well.
[2] I also did not say that the one who proclaims My teaching to other people should not mention My deeds at all, but not too much sensation should be made of it. And then by preference only those deeds should be mentioned that I have done to people out of pure love, as a Doctor and Helper, to one person or to several people who were in the greatest need.
[3] And no sensation should be made of those deeds – although I also performed them out of love for the people – that were done to convince them more quickly of the truth of My teaching, which is only necessary especially in this time, but not in future times in which My word will already perform signs by itself. For this would soon increase people’s desire and make them long more for all kinds of wonders than for the influence of the true life which My teaching has in man. And people who are eager for wonders will also more easily and sooner by dissuaded from the actual, inner truth of life by false wonders that are performed by false teachers and prophets, than those who will carefully examine everything and who will only keep for themselves what is good and true.
[4] To all those who, without doubting and actively, will firmly adhere to the truth of My teaching, I will give the power to perform all kinds of signs of pure love in My name anyway. In this way, My word will perform wonders of itself, which will certainly be more useful for the spreading of My teaching than if you would relate to the people all the many thousands of signs that I have performed.
[5] If out of the living spirit of My word, the gift to perform signs will be given to you, you should not publicly make a big scene out of it, for by that you would do much more harm to the good cause of the truth of My teaching than be useful. Because everything that is imposed and forced does not awake My Spirit in the soul, or only partly here and there.
[6] Only the free, personally chosen and not enforced truth, which is the actual light and life of My Spirit of love in the human soul, can do that. So perform wonders as few as possible for those people who thirst for the truth if you do not want to make half dead believing dolls out of them.
[7] However, if you have performed one or the other sign before people who are experienced in all kinds of worldly sciences, then do not neglect to show them the cause of the success, so that by that, also their faith in Me will be more alive. The cause however, is always only Me, and without Me no one is capable to perform anything that is truthful.
[8] As to how it should be explained to people with an already clearer spirit and stronger will, no one of you should crack his head on that, for if someone of you will need it, then it also will be laid in his mouth, word for word. Because those who love Me and keep My commandments, I Myself will in the spirit of all truth go to them and reveal Myself to them. Then they will hear from Myself of all the things I have taught and done in this time.
[9] For if you would want to have them written down in books, with all the circumstances and additional events, you would need more than 1,000 writers for as long as 100 years. And if then everything would be written down in the almost countless many books, who would read them all, while being directly able to act according to My teaching which he could hardly hastily read in the many books, even in several hundreds of years? With this, you will all realize now why you should not make a great sensation of the signs that I have performed. The truth will work for itself.
[10] If you have understood this, then let us go outside, then I will strengthen you and tell you about all the things which still have to happen today.”
[11] Now they all praised My wisdom, stood up together from the table and went with Me outside, upon a hill near the city of Pella.
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 47
The question of the captain Pellagius about possession (23/29)
When we were all on the mentioned hill from where a part of the Lake of Galilee as well as the cities Abila, Golan and Aphek could be seen, I laid the hands upon all those who were present and gave them the power to heal all kinds of sicknesses and to drive evil spirits out of those who were possessed by laying on their hands in My name.
[2] After this action, the captain asked Me: “Lord and Master, I have seen and observed people on several occasions who behaved and moved very strangely. For some time they were very calm, and when I asked something to them they gave very intelligent answers, and no mental disturbance was apparent. But suddenly they were seized by some invisible power. They twisted their whole being, started to rage and behaved badly by all kinds of awful slandering, even towards people of good reputation and against the gods or about the one God of the Jews and against the prophets, and they hit themselves terribly with their fists. And if one wanted to forcibly chain them, they burst out in a horrible laughing, and the one who touched them fared badly.
[3] In the old mine city of Gadara, not far from here, I have known 2 men against who a whole Roman legion could do little or nothing. They stayed in the old quarry and were a big trouble for the travelers and also for the inhabitants. When they were caught and bound with chains and ropes, it was to no avail, for once they were seized by that secret power, they even tore off the strongest chains and ropes in one moment, hit themselves and also others who dared to approach them, and when they were surrounded by soldiers, these were so much thrown at with stones that they quickly had to flee to avoid of being terribly mutilated. And when sharp arrows were shot at them from a distance, they laughed, for even the most skilled and best trained archers could not shoot one arrow near to them.
[4] I suppose that these men were possessed by very evil demons? Who and what are those demons, and why is it permitted that often the most innocent people, yes now and then even innocent children are tormented by them?”
[5] I said: “About all the things you ask, My disciples and also several of your friends in Rome and also elsewhere are already completely instructed, and at the right time this will also become clear to you. In the mean time let it be sufficient for you to know that now I gave you the power to drive out such evil spirits of men by the might and the power that exists in My name. What you have asked Me now, you first of all will come to know from those whom you will heal, and you can learn many things from My disciples who witnessed that I healed the possessed ones in Gadara.”
[6] When the captain heard what I said, he as well as all the others thanked Me for strengthening them, except Judas Iscariot who did not come with us on the hill but was roaming around the city at that time to beg for a so-called tip from all those whom I had healed – an activity that was not new or rare with him, for he was and remained a real thief and was never satisfied. Also no one asked for him, and no one missed him.
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 48
Two possessed men are brought to the Lord (23/30)
After they all had expressed their thanks for the might and power I had given them, 2 citizens came from the city to us on the hill. One was the known Greek innkeeper and the other, his neighbor, was a Roman. He was a smith and also practiced now and then the healing of sick animals and at times also of sick people, especially half fools and epileptics, and sometimes with good healing results.
[2] Right at that morning 2 young men, between 20 and almost 30 years old, from the nearby city of Abila were brought to the inn of the Greek in order to heal them there by the smith, and according to the smith they had a threefold epileptic disease. The smith immediately tried his methods, but they did not work, and then the 2 really began to rage, expressed the greatest insults against the smith and also the innkeeper and they threatened to harm all their activities, and their body and possessions.
[3] Then the innkeeper, who was terribly frightened, said to the smith: “The great Lord and Master must certainly still be here. He must be filled with all divine power and might, because otherwise He would not have been able yesterday afternoon to completely heal so many people who had diseases that are otherwise incurable. Let us go and find Him. We can ask for Him in the Jewish inn.”
[4] On this, they went immediately to the Jewish inn, asked for Me, and they were told and indicated where I was. So from there they came hastily to Me and told Me everything that happened to them that morning.
[5] And I said to them: “These are not epileptics but these are 2 very severely possessed persons. In the one are 5 evil spirits and in the other, who is the eldest, even 17. Bring them here, then they will be helped here.”
[6] The innkeeper said: “O Lord and Master, that will be quite difficult because those 2 are totally uncontrollable and so strong that 20 strong men would not be able to hold them, and they also do not allow anyone to approach them.”
[7] I said: “As they were brought to you by their family members from Abila, so they also can be brought here by those same family members. Thus go and bring them here.”
[8] At once the innkeeper and the smith went back to the house and told it directly to those who brought the 2 possessed persons from Abila to Pella, and they tried to bring the 2 possessed persons to Me.
[9] But at first they did not want, and several well distinguishable voices came out of the mouth of the 2, who spoke thus: “What have we to do with the Son of the supreme God? Must we let us be tormented prematurely by the power of His will and word?”
[10] But now the innkeeper said: “If you absolutely do not want to go, you will be forced by his almightiness, and your resistance will be useless.”
[11] Then all the evil ones cried out from the 2: “We surely know that we can never oppose His will, but we nevertheless want to resist it as long as it will be possible!”
[12] Now the innkeeper said: “Listen, you evil spirits, who have the insolence to defy the almighty will of the Lord, now the Lord wants it – stand up and go!”
[13] When the innkeeper had said these words, where I perceptibly supported his will with Mine, the 2 stood up, and at once, without any resistance, they let them be brought to Me by their family members who followed the innkeeper and the smith.
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 49
Pellagius heals a possessed person (23/31)
When they came to Me, the innkeeper said: “Lord and Master from eternity, here are the 2. It was not easy to bring them here. They only could not resist against the power of Your will.”
[2] I said: “It is good that they are here, so that you will be able to well know the difference between so-called fools, epileptics and people who are truly possessed by evil spirits.
[3] These belong however to the already very severely possessed, and men can only free them of the actual Philistine spirits that they possess through praying and much fasting. But here neither praying nor fasting will be necessary.
[4] The youngest who is only possessed by 5 spirits can be freed of his spirits by any of you because you are strengthened by Me, but the eldest who is possessed by 17 spirits cannot be freed of his evil indwelling by any of you without My special power of will, because for this purpose, the faith of you all contains still too little true living divine power. This you will only receive when you will be completely permeated by My Spirit – which is not the case with you now.
[5] But now I assign you, Pellagius, for the youngest. Lay your hands upon him in My name and say: ‘In the name of Jesus, the Lord, I command that you will all go out of this man, visibly for us, and this in the form that is common to your old, stubborn evilness.’
[6] If you will do that, friend, the 5 demons will immediately go out of this man and leave him forever. So go and do it.”
[7] Then the captain went to the possessed one and did as I had advised to him, and the 5 evil spirits went out of the man in the form of 5 hazy snakes with bat wings and flew for some time around our heads.
[8] And a voice was clearly heard by us all that went out of the spirits and sounded like this: “Lord, almighty One, when will the deliverance from our hard captivity dawn?”
[9] I said: “When you will change your will. You spirits know the truth, and the light of life is not strange to you. Then why do you still hang on to the old lie and its works of rigid stubbornness for already 1,000 years, according to the time of this Earth? Change your will and beg for forgiveness and mercy to the One who is Lord over everything and will be for eternity from now on, then deliverance will also dawn for you.”
[10] The spirits said: “Lord, that is what we want, but You give us another and better will, and show us like that Your forgiveness and mercy. Deliver us from the old evil of the lie and its works, for also we are descendants of Abraham, although we come from Esau.”
[11] I said: “It will be given to you as you yourselves want. Go now again to where your love and will attract you.”
[12] The spirits said: “Lord, we do not discover in ourselves any love, neither a will. So let happen to us as You want and according to Your mercy, for we are fed up with our will and our love.”
[13] I said: “Then ascend to the region of this Earth where purer brothers will guide you further.”
[14] When I had said that, the 5 spirits received human forms, as if formed from light vapor. They grabbed each other and floated then away in the form of an ever more transparent little sheep cloud. Then it quickly disappeared and was no more visible.
[15] The man who was freed from his 5 tormenting spirits came to Me and said: “O Lord and Master, I thank You in the first place because You freed me of my great torment, but I also acknowledge as a heathen that from now on I will no more believe in any of our many gods and worship them, for You only are the God of all gods, men and creatures of this Earth, and all demons must bow their knees for Your name! Therefore, all honor, all love and all praise goes eternally only to You!
[16] And what I have said now aloud, I also swear in front of all men and all gods to whom still numberless people adhere and sacrifice, but who are nothing and who have no power or authority.
[17] However, if there still would be some higher god against whom I may have sinned by this open confession, then let him sling a flash of lightning at me from the Heavens and kill me.”
[18] His family members, who were still heathens, were frightened because of the young man’s oath, and they expected that Zeus would be very offended and would certainly destroy the one who was freed by slinging a flash of lightning from the Heavens.
[19] But since there was no flash of lightning, the young man said to his family: “Why do you expect a punishment from a place from where no punishment should be expected? For there is no Zeus, and even less a flash of lightning in his power or hand, neither did it ever exist.
[20] Look, the One here, before whom I kneel down in gratitude, is the true and almighty Zeus. If He would say that now at once 1,000 times 1,000 flashes of lightning must come down from the clouds or from the cloudless sky to the Earth, then they also would come down and destroy what He has destined to be destroyed.”
[21] I said to the freed young man: “Stand up, My son, and remain with your new faith, then you will never more be harmed. But let us also free your brother from his 17 tormenting spirits.”
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 50
The Lord drives out 17 spirits from a possessed person (23/32)
When I had said that, the heathens who were present were seized by fear and great fright, for they already had great respect for the 5 spirits.
[2] But I stood quickly up from My place, went to the possessed one and said with My hand held up: “I want it. So go out of the inward parts of this man, visibly before all who are present, for you have no right to possess and to torment him.”
[3] Then they shook the man a few times, so that he fell on the ground, but he quickly stood up again when the evil spirits went out of him in the form of little, black crocodiles.
[4] However, these looked much more compact and could not lift themselves into the air but crawled around on the ground. They finally directed their mouth at Me and furiously screeched at Me (the spirits): “What have we to do with You? We do not know You and could never go against Your laws on Earth because they never existed. With what right do You want to chastise us now? Why did You chase us out by You superior power of this our habitation that we conquered with difficulty?”
[5] I said: “Were you not there when I gave the laws on the Mount Sinai? Who urged you at that time to defy Me, to mock Me, to make a golden calf and then to worship it instead of Me? You were the greatest troublemakers then and convinced many people to turn their back on Me. How then do you say now that I am completely strange and unknown to you and that I never gave you any laws according to which I can now rightly command you?
[6] That what happened to you at the time when Moses came in the valley to you, and who in justified zealous anger smashed the stone tables of the law, should also happen to you now. So go away from here, for no salvation will dawn for you for a long time.”
[7] Then they hurriedly crawled away from us along the steep slope of the hill to a swampy cleft that was densely overgrown with all kinds of weeds, and they howled and screeched wildly.
[8] Then the captain said to Me: “O Lord and Master, that cleft will be a disaster for all the inhabitants of this place if You will not purify it from those 17 evil demons, for even I became afraid of these truly bestial spirits. So please let them not stay in that cleft.”
[9] I said: “Just wait awhile until I am ready with the healed person, then we will see how this cleft can be purified.”
[10] On this, also the second healed person fell on his knees before Me, thanked Me for the healing of his torment that lasted already several years, and he made then the same confession of faith which his brother had done before. Then he asked Me not to forget the request of the captain, for also he could not look anymore into this dirty cleft without disgust.
[11] I said: “A little more of the right patience, for we still will see whether 1 of the 17 will come back in another form and dispute with Me. For also these spirits still have a completely free will.”
[12] The captain said: “Lord and Master, what is actually the reason that those spirits became visible for us in the form of the very horrible animals that I know? Although the first 5 finally changed their appearance, but those 17 retained their horrible, ugly appearance in which they became visible for us, and they also went away from here in that same appearance. Why do those spirits become visible before men in such form?”
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 51
The nature of the 5 spirits that were cast out first (23/33)
I said: “Because that appearance corresponds to their inner evil greedy love. Although the winged snake corresponds to a certain degree of worldly cleverness and can be compared with the subtle stratagem of a commander, but when you look at that cleverness more closely you will find very little neighborly love in it, but instead of that, you will discover extremely great selfishness, imperiousness and unrestrained pride. And look, that inner condition of a soul appears in My supreme light of truth in a form that corresponds to it completely.
[2] Just imagine a winged snake – they still exist in the nature in some places in the middle and the south of Africa and also existed in these parts of the country at the time of the Philistines during very hot years. It is already difficult to fight against a snake without wings – because of its secret cunningness – and for a common man it is still better to run away from it to confront its cunningness.
[3] However, in case of a winged snake, also running away from it does often not help, but only iron clothing and a sharp sword in the hand of a well trained warrior. And that iron clothing is here the power of My love in you. The sharp sword is here My word. And the truth of My word, which can overcome everything, is the well trained warrior and a true hero of all heroes.
[4] From this you can well conclude now why the first 5 spirits had to appear here before Me in the form of winged snakes, for at the time of the war of the Jews and them, they were very cunning commanders, and they had no other goal except their own advantage, gain and fame, because each one of them tried to establish a kingdom for themselves.
[5] Now the man they tormented for a few years is a descendant of their race. They discovered in him a great talent of commander, still very dormant, and they crept into his inward parts to awaken that talent, even with the hope of bringing him later on the throne of Rome. But they could not succeed in this because in the manner they proceeded with his body they only weakened the capabilities that were dormant in his soul, and did not make them alive.
[6] It was allowed to try out their will on this man to convince themselves that their plan was futile and foolish and could not be executed by their dark cunningness.
[7] But because they recently went too far in their anger with this man, it was also time to set him completely free from them.
[8] All this was foreseen, and it was good for this man, and also for the 5 spirits, because this is how this man could find Me, and with Me he found the eternal life of his soul. And the 5 spirits were at this opportunity healed from their old foolishness, which means their meaningless lust that could never be realized, and they have now taken the way in the schools of humility of the already better spirits. That is now briefly all for what concerns the first 5 spirits.”
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 52
The background of the 17 spirits (23/34)
What concerns the appearance of the 17 spirits: that corresponds to the insatiable greediness of the animals in which form they had to visibly appear here.
[2] When I first dictated the laws for the people of Israel to Moses on the Mount Sinai, with flashes of lightning, thunder, fire and smoke, Moses desired – on My command and referring to My presence – a suitable soberness for the greedy people so that their souls could better accept the truths that were proclaimed to them from the mountain.
[3] But the people asked Moses, and through him also to Me, if they could retreat from the mountain in a faraway valley because of the great fear and fright for the continuous flashes of lightning and thunder and the fire and the smoke. It would stay there completely sober – and asking if Moses with his brother Aaron would only settle the important things with Me.
[4] When a great part of the people asked and insisted, the desire was granted. That great part of the people went immediately with all their belongings to a valley that was quite far away from the mountain. For a few weeks they observed Moses’ request quite well, but when Moses stayed away for a longer time the people forgot him and Me, slaughtered calves and sheep and took meal after meal.
[5] Then one of those 17 came forward and tempted the people, because with the help of others he molded a golden calf, asked the people to assemble and said: ‘This is our most important food. It is thanks to this that we are alive in this meager desert where our flocks can hardly find enough food. Let us highly honor this valuable symbol and worship it. Prepare now meal after meal and let us be joyful and cheerful around this symbol. Then you must choose us as your commanders, then we will be able to lead you to a fruitful land more quickly than Moses who has completely forgotten us with his ark. In Egypt we learned from the cunning crocodiles what we have to do to catch a good prey. So follow us, then we will not lack abundant meals.’
[6] And look, many let themselves be seduced to do what these greatest troublemakers advised them.
[7] However, when a crowd was dancing around the golden calf I sent Moses to them. Urged by Me, he became inflamed in a justified zealous anger and broke the stone tables of the law. Immediately after that, winged snakes came as if glowing, which was in accordance with the justified zealous anger of Moses, and they bit the renegades, and the one who was bitten, had to die. The first among them were our 17 spirits who wanted to acquire fruitful lands and fat roasted meat with the cunningness and greediness of crocodiles. And for this reason they still had to appear here in the form that corresponds to their character.
[8] This man is not a descendant of the 17, but already since his childhood he used to eat a lot, and because of that he later became a real glutton. And that bad attitude gave the 17 evil spirits access to enter his inward parts.
[9] But it was to his advantage. Since at first they urged his body to eat even more, his stomach soon lost the ability to consume the food, and the man could then hardly digest anything anymore, so that one was surprised that he could survive with hardly any food. Because of that, he also lost his great gluttony, and by that his soul became more spiritual and stronger in himself. And since his body and still more his soul were restored in the right order, it was the right moment to free him from his tormenting spirits.
[10] At the same time, that twofold possession had still another great advantage, namely for the inhabitants of Abila who lost almost their whole faith, for they were for the greatest part followers of the doctrine of Diogenes – thus stoics in the highest degree – and did not believe in the survival of the human soul after the death of the body.
[11] Well now, the possession of these 2 awakened the belief of many in the survival of the soul after the death of the body, although not completely, but still certainly for half. And now after what the 2 formerly possessed ones and their family members have experienced and seen, it will be easy to completely free the inhabitants of Abila from their already deeply rooted stoicism.
[12] And so, for everything in this world that is allowed by Me, there is nothing that is not for the well being of men. And you, My friend, will very well realize that, just like the others who are present.
[13] Since you also know now the situation of the 17 spirits, we will now wait and see whether not one of them will return.”
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 53
The Lord admonishes the leader of the spirits that were cast out (23/35)
When I had finished that rather long all-explaining speech in relation to possession, for which they all fervently thanked Me, suddenly a black smoke arose from the already known cleft – as it often arises from the chimney of a potter – crawling toward us, and soon it was very near to us.
[2] When it was 10 paces away from us, I said very loudly: “Unto there and not further! Unveil yourself and show yourself in your form!”
[3] Then a very rough form of a man appeared out of the black smoke, visible for all those who were present. The form was as brown-black as that of a Moor and carried a golden calf on his arm as if he wanted to show by that that it was still his god and his love.
[4] However, with a loud cracking I let a terrible flash of lightning descend from the sky in the form of a winged snake. It hit the golden calf and destroyed it in an instant.
[5] Then the form began to stir and twist, and finally it brought out the following words: “Lord, why do You not let us enjoy unhindered what our love wants? For we never asked You to create us and then to torment us at Your pleasing for thousands of years and whole eternities long. But now that You have created us, which we did not want, and also breathed into us a love and a free will, why do You punish us if we act according to our love and our will?”
[6] I said again with a very loud voice: “Who in the whole eternal infinity can prescribe Me, the only Lord, full of all power and might, what I have to do!? Only My eternal love prescribes Me what should happen, and My eternal and endless wisdom is the collaborator of the almightiness of My will and brings it to order!
[7] Through My righteous helper Moses I set you free from the hard slavery of Egypt when you had to kill your firstborns! I gave you food in the desert, and no one suffered hunger or thirst, except some of you who in the land of abominations indulged too much in gluttony which is very destructive to human souls! I advised them to be sober, for the salvation of their body and especially for the salvation of their soul!
[8] Why did you desire to separate yourselves from Me when on the Mountain of knowledge I wanted to change you to become My children!? Because you did not dare to guzzle in My light! Then you went away to guzzle, and to worship – instead of Me as Father – a dead golden calf that was made by your hands!
[9] Who actually breathed that urge in your love!? I certainly not, but you yourselves, by your free will, without which you would be animals and would never be able to develop yourselves to become My children!
[10] But since you turned away from Me by your free will, then why do you not again raise yourselves against Me by your will that is still free!?
[11] You think that I torment you!? O, absolutely not! Every devil torments himself by his wrongness and stubbornness when he resists against My wise order and thinks that he can change it according to his malicious love!
[12] I remain the forever one and the same unchangeable Lord over the whole sensorial and spiritual world! With the pure love for Me, and from that for his fellowman, every man and every spirit can achieve everything with Me and receive everything from Me, but with a kind of violence or pride, eternally nothing, for I am the most violent among all the violent and the mightiest of all the mighty!
[13] But I am also the meekest of all the meek ones, the best of all the good ones and the most merciful of all those who are merciful. The one who will come to Me in true, remorseful love, asking Me for mercy, I will not withhold it from him. But the one who will revolt against Me after he came to know Me, will eternally not find salvation, but will only throw himself into an ever greater misery!
[14] Let every evil spirit and every devil remember that! I am the Lord, and besides Me there is not another one! And now go away from here!”
[15] When I had said that, the spirit left immediately, and soon after that, one could see 17 dark hazy clouds ascending from the cleft and were driven by the wind to the north.
[16] I said to the captain: “Look, now also the wish of you all has been fulfilled, because those 17 dark bundles of hazy clouds were the 17 evil spirits. The one who was here told the other 16 what he had heard here, and then they decided to leave these regions forever and to decide with each other in the wild north what they will do. For in these regions they would be too much irritated by a certain corresponding influence by the things of this world, and would not be able to turn into themselves, contemplate themselves and see their sinful ugliness. So these 17 spirits will still improve, but before that time will come, a lot of summers will still have to push away the winters on this Earth.”
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 54
The dangers of eating impure food (23/36)
The captain said: “O Lord and Master, do tell us also where such spirits are mostly staying on Earth, so that we more easily can avoid these ominous places and regions. For if one comes in such regions, and he has something in common with such evil spirit it could easily happen that he is seized by him and finally even taken into possession and be harmed, which is truly not desirable.”
[2] I said: “Friend, the one who actively believes in Me and loves Me by doing the works that My love in him is showing him, should not be afraid of that. But men who are still greatly adhered to all kinds of pagan superstition should fear such spirits everywhere and at all times, and they are also already more or less surrounded by them or even possessed by them, for all impure passions of men are stimulated and influenced by spirits who were formerly, during their whole life, controlled by the same impure passions and who surrendered to these with lust and greed.
[3] Such impure spirits – partly spirits who already lived in this world, but mostly nature spirits who were never begotten in a human body to live in – are everywhere: in the air, on and in the Earth, in the water and in the fire, in stones, metals, plants, animals and also in the blood and flesh of men. That is why people should not eat the flesh of suffocated or impure animals.
[4] Although, in case of need, the flesh of impure animals can also be eaten, but it first has to be well cleaned, marinated with salt and good herbs, dried by the fire and then smoked with good herbs, in order to free it from the impure spirits.
[5] The flesh of animals of prey is harmful to human beings, even with all the precaution measures that I advised you, because the impure spirits can never be completely removed from them.
[6] So also, men should not drink water from impure springs, and they should keep their wells clean, as Moses strictly commanded the Israelites in My name.
[7] The one who – as far as his body is concerned – will live according to the instructions of Moses will always and everywhere be spared of being possessed by evil and impure spirits. And this all the more sure if he actively believes in Me and My fatherly care, and who will start, do and end everything in My name. But without that, he is at each moment exposed to a thousand dangers of all kinds, unfortunately as a result of his own laziness, ignorance and foolishness.
[8] If I would not protect, by My angels, those who already from nature have a better attitude and will, there would be only few people on this Earth who would not be possessed. But men should not rely too much on that because My angels do not restrain the will of men. This is also for you something to think about.”
[9] When I had finished that, they all thanked Me and praised My wisdom and power. And the inhabitants of Abila asked Me if I also would like to visit their city, for they would announce Me there.
[10] I said: “You still can do that but I do not say precisely the time and the hour when I will come to you. But I also will come to you. Now you can go back home. But first take some bread and wine with your innkeeper. And eat only the flesh of pigs after you have prepared it as I advised you.”
[11] Then they all thanked Me once more and went then to the city with the Greek innkeeper and the smith.
[12] We still stayed on the hill for some time, and the captain and also the other Romans asked Me many more things, and I removed their doubts.
[13] So it became fully noon, and a messenger from our innkeeper, who stayed with us, came on the hill to invite us for the midday meal. And we stood up and followed the messenger.
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 55
THE LORD IN ABILA
The trip to Abila (23/37)
When we came to our innkeeper, a great number of people stood before the entrance of the house. They once more wanted to see Me and speak to Me since they themselves were witnesses of My deeds and also heard already a few things about My teaching.
[2] But I sent them to our captain Pellagius and told them that they would receive My complete teaching from him.
[3] The captain promised them that he would instruct them in everything.
[4] The people were satisfied with that and they slowly dispersed. We entered the house where the midday meal stood already on the table. We partook of the meal and were meanwhile full of good memories.
[5] When we soon finished the meal, and I had announced to all those who were present that in 1 hour I would depart with My disciples to Abila, the captain asked Me if he, together with his subofficers and Veronica, could escort Me to that city and also to the other places and cities that were under his command.
[6] I allowed him, about which he was very glad, and he immediately took preparations for the departure.
[7] We left the house of the innkeeper 1 hour later and he also escorted Me a long way outside of the city, together with his healed son, the Greek innkeeper, the known smith and the veterinarian.
[8] When I had taken leave of the 4 outside of the city, I also gave the power to the smith to cast out evil spirits with men, for which he could not stop glorifying and praising Me.
[9] Then with a rather fast pace we traveled over a good main road to Abila. And 1 hour before sunset we reached that city which was not so small.
[10] That city also was mostly inhabited by gentiles. Only 10 Jewish families lived in that city and were poorly accommodated, and they had to serve the gentiles and live from them. All 10 families had only 1 ancient and deteriorated house to live in. Therefore, in that city they did not have their own inn and no synagogue.
[11] When we came near the city I said to the captain: “Now go with your companions before us into the city, and let the 10 Jewish families know that I will come to them and will stay overnight with them. All the rest will become clear later on by itself.”
[12] When the captain heard what I said, he walked immediately with his followers before us, went directly to the Jews and told them what they could expect.
[13] However, the very poor Jews said to the captain: “O high ruler in the name of the emperor, that would be all good and fine but where can those more than 40 people find a suitable accommodation in this deteriorated house? There are enough deteriorated rooms but who wants to live there? There are more than enough frogs, vipers, salamanders and scorpions, but one cannot accommodate people there. What concerns our own rooms, we hardly have enough room for ourselves to live in, especially at night, and it would be difficult to give in addition to us a decent accommodation to a few people more. And we cannot take care of them at all since we ourselves are extremely poor.
[14] And so try to dissuade that great Lord and Master – about whose miraculous deeds we have already heard – from finding and taking accommodation with us for the night, for there are several well equipped inns in this city.”
[15] Then the captain said: “I will tell Him your need, of which I surely know, but I also know beforehand that I will not be able to dissuade Him, because once He has decided and said something, happens. He already will know your awkward situation and your need for a long time, and He most certainly comes to you to help you and to bring true consolation, but not to torment you or to burden you with great worries. So kindly meet His will, then you will find great love and mercy with Him.”
[16] The oldest one of the house said: “Yes, yes, let Him come as He pleases. When He is here, it will be obvious to Him at once what our situation is. We are all truly glad that He wants to come to us, but we are sad because for such mercy we cannot offer anything in return.”
[17] While the captain was still talking with the eldest, I already came with the disciples before the Jewish house, which was an old cracked castle and was located on a height outside the city wall.
[18] The captain saw Me at once. He quickly came to Me and wanted to explain the situation of the Jewish house and its inhabitants.
[19] But I said to him: “Friend, spare your words, since I know everything for already a long time. But indeed – as you already indicated to these people – I precisely came to them because I very well know the situation of their house and themselves. So let us go immediately to the eldest.”
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 56
The Lord in the house of the 10 Jewish families (23/38)
Escorted by the captain, I went to the eldest of the house, and there where also a few heads of family present who were worried and who looked at us to see what we would do after seeing that the house was an old ruin.
[2] When I came to the eldest, he said: “You are welcome with us, Lord and Master, but what we can do in return for the great mercy that You are showing us will certainly not be welcome to You. Look at our house. And our clothes will clearly let You see our situation without having to say anything further about it.”
[3] I said: “Peace be with you. I know what your situation is, but your misery is for the greatest part your own fault, for by laziness and by having almost no more trust in God, the only Lord and Giver of all good gifts, no one will make much progress on Earth.
[4] When you still had the means and the strength, you did nothing to improve your old house. You also did not bother about Jehovah and became acquainted with the blind teaching of the Greek sages by which you became much more miserable than you ever were before.
[5] Now you became even slaves of the gentiles, and you rather must beg them for a little bread in return of hard work instead of being able to say to them: ‘We have deserved it in the sweat of our face.’ For it is difficult to serve those who do not believe in any God nor in the survival of the soul after the dead of the body, and thus they also do not believe in a reward in the great world of the beyond, and so they also do not have neighborly love, and they are even enemies of their own life.
[6] Now in your greatest need you remembered the ancient Jehovah and begged Him for help, and that made Me come to you to help you, in front of the many very blind gentiles who also gave up the belief in their gods for the sake of their Diogenes. I am doing this so that they also will see that the ancient God is still alive and that He helps the one who believes in Him, who keeps His commandments, and expects, in a truthful and unshakable trust, the right help from Him.
[7] Let Me see your old, very crumbling house, then we will see if we can stay overnight here and if what is damaged can be repaired. After that we will examine your provision rooms to see how much provision there still is.”
[8] The eldest said: “O great Lord and Master. This house must have had many big and smaller rooms before, but we hardly were able to use 7 of them, and even these are already heavily damaged. All the others are still full of all kinds of vermin and are mostly not even accessible anymore for humans. Also our provision rooms are for the moment in a very miserable state. Only one can still be used for half, but even that one is empty, except for a few moldy breadcrumbs. But let us follow Your will and still go and see, so that You, o great Lord and Master, can see with Your own eyes that this is our situation in the land of Gad and Ruben, whose descendants we are.”
[9] Then we walked through all the rooms of the big house, and it all looked like the elder had described.
[10] However, when we were in the outer and last room, I said: “Now you will come to know God’s power in Me, who am also a Son of man as far as My body is concerned. Look, we penetrated through debris of walls, pieces of pillars, thorny shrubs and all kinds of vermin up to this room. And now we will walk back through royally adorned, beautiful rooms that are provided with everything and in which one can well spend the night. I want it, and so be it.”
[11] I hardly had said that when the whole house was already completely changed, and when we then walked through all the rooms and chambers, nowhere any damage could be discovered.
[12] The Jews of that house slapped their hands above their head and cried out in great joyful amazement: “That can only be done by the One who created Heaven and Earth! Therefore, all glory to You, o great God who gave such power to a human being!”
[13] Then we visited the provision rooms that were also filled with everything men need to alleviate their hunger and thirst. Then the amazement was even greater, and from sheer astonishment they could not speak for a long time.
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 57
The testimony of the eldest about the Lord (23/39)
After a while, the eldest spoke the following words: “No, no, no, this is unheard-of! Moses and Elijah, the 2 greatest prophets, did great things, yes, greater than a human being with the most pure reason is ever capable to grasp and understand and which even the most believing mind could hardly believe. But what are all those wonders that were done by the 2 named prophets according to the will of Jehovah – by whose Spirit of power they were filled – compared to this miraculous work? All the prophets, the big ones as well as the small ones, have said: ‘The Lord wants it, and the Lord speaks.’ But You, o great Lord, said: ‘I want it, and it will be’. And in one moment happened what You wanted. That is why You are more than Moses and Elijah.
[2] Your ‘I’ is the Lord Himself in its fullness, and now I as a gray man have seen my salvation in You, and I would like to say now: ‘O Lord, Lord, let Your old servant pass over into the great world of the beyond in peace. For You are the promised One out of Yourself. Your eternal Spirit has spoken from the mouth of the prophets and predicted Your descend, and You, who are the eternal Truth and Faithfulness Yourself, have kept Your word and came in a body of flesh and blood to us sinful men to lift us up again, Jews as well as gentiles, who are also children of Noah and who also once formed one people with the pre-Abramites under the great Supreme King and High Priest Melchisedech of Salem. Therefore, all honor and all glory goes to You, o Lord, Lord, Lord.”
[3] I said: “Well now, this is good and truly so. That your sunken faith has been lifted up again in one moment by this deed of Mine, is surely very understandable, as well as the fact that you immediately recognized Me, but in the future you first should make your faith alive by the works of true neighborly love. Otherwise, in My eyes, it will be worthless for the life of your soul. For I only came to you people because of My extremely great love for you, and so you people can only come to Me again – and in this way to the eternal life of your souls as My real children – through the love for Me and your fellowman. That you should remember well.
[4] It is true that the faith in Me is a living light from the Heavens, but only through the works of love. Just as a light that shines in the night will extinguish if it is not continuously fed by oil, so also will the initial most unbendable faith extinguish without the continuous works of love.
[5] Through this miracle, that was easy for Me to do, I not only lifted up your completely lost faith in your soul, but I also stirred up your love for Me. And in the light of that true, eternal flame of life you then quickly and easily saw who the One in Me was who came to you.
[6] And now that you immediately and without much difficulty and preaching have seen this, you also should act according to it, so that you and your descendants will stay in the living faith by the works of love in My name.”
[7] The eldest said: “O Lord, Lord, this work will make a big sensation in this region of the 60 cities, with the few Jews as well as with the many gentiles, and also in this city as well as later on in the other cities. If the people will come from all sides to this place and will see that our house that was crumbled for already so long was suddenly changed in a real royal castle, and will ask us how that happened, then what answer should we give them?”
[8] I said: “Do not worry about that, for when you will have to give an answer to the people about this deed and talk about Me, it will be laid in your mouth what you should say. You can send the very intrusive crowd to the captain and his subordinates, who saw it all happen, then they will receive the right explanation, for these men know Me already very well and know that nothing is impossible for Me.”
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 58
The spiritual correspondence of the renovation of the crumbled castle (23/40)
But so that you also will know why I have now raised up this old crumbled castle again, where in former times kings have lived, and why I have as if completely constructed it anew, pay attention to what I still will say to you:
[2] In the first place, the new construction of this old castle of kings corresponds to the fact that I have made the completely crumbled faith in the one, only true God everywhere alive again.
[3] Although there are still a few weathered, broken and crumbled pieces of faith left of the old castle of faith, but they do not suit anymore as the life’s house of My love and mercy for the souls of My children as they were at the time of the King of Salem. They only suit a house for those whose mind entirely looks like the vermin that continuously inhabited this castle for a long time and in many forms.
[4] So the castle was a true image of the condition of the faith in God and in keeping His laws, and this in and around Jerusalem.
[5] Without a complete improvement and turning back to Me, I will visit that city and everyone who is on its side, even more terribly than when I visited Sodom and Gomorrah at the time of Lot. And with this I especially point out to you the second reason why I have raised up this castle now and constructed it completely anew and have provided it with everything.
[6] When My judgment will come over the godless ones in Jerusalem and the whole environment, and My few faithful ones will flee, they also will come to this place. Then accept them, and make thus the faith, which has been newly raised up now in you, completely alive by the works of love in My name.
[7] Although you, old people of this place, will not physically experience the judgment that will come over the city Jerusalem and that will be allowed, but the young ones among you and their children will experience it. And when it will happen, then think about what I have told you now.”
[8] Now the eldest said with deep respect to Me: “O Lord, Lord, great and extremely glorious is Your name. A few months ago we saw at night a very strange phenomenon of light at the firmament of which the images filled us with great fear and fright. At first there were big pillars of fire that apparently reached to the stars. The pillars came miraculously together and ascended, and because we did not see anything of it anymore, we thought that it was a very rare phenomenon of fire but still of a natural kind. But soon after that, the whole sky was glowing. We saw the city of Salomon and great warlords that besieged that city and they finally devastated it completely together with the temple.
[9] Later, already more towards the morning, there was again a phenomenon of light completely in the west. No one of us could decipher what that meant. But the middle phenomenon was very similar with what You, o Lord, Lord, have announced to us now about Jerusalem. It certainly must be related to the prediction that You have made now?”
[10] I said: “That is right, My friend, but we will not further talk about this now. Instead of that, prepare an evening meal. I already took care of all the rest.”
[11] The eldest said to Me: “Lord, Lord, maybe our earthly commander, the wise captain, could give us someone who knows the art of cooking, for we did not cook anything for already many years. We do not have a fire, and in this environment there is also no firewood for the fireplace. That is why it is threefold almost impossible to prepare an evening meal for You and for those who are with You, even though all the big and small provision rooms were greatly filled with all kinds of supplies by Your mercy. Firewood and fire were probably also provided by Your mercy, but to what use if no one of us can cook and prepare food?”
[12] I said: “Old man, I like your honesty, because for what concerns your art of cooking you have spoken the full truth. But the captain has already given his daughter and 2 of his subordinates the instruction to prepare for us and for you all a good evening meal in the big kitchen where there is also a fish tank that is now full of fish.”
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 59
The castle of Melchisedech (23/41)
But there is also a big cemented cellar, made of basalt stones in this castle. Did you never discover or see it?”
[2] The eldest and 2 of his nephews who were almost as old as him, said: “Yes, there once must have existed a cellar full of the best wine, and also other treasures must be hidden in it, but no one of us has ever dared to go into the subterranean spaces and investigate amidst all kinds of malicious vermin and other evil powers. And thus no one of use knows the real, exact entrance to the mentioned cellar. Where and how can we enter it? I suppose that by Your power, also that, just like all the rest, will be in excellent condition now?”
[3] I said: “If you believe that, sure. But since no one of you knows its entrance, follow Me and I will bring you to the cellar.”
[4] Then the eldest and 10 of his family members followed Me with one of the many torches of wax that we took from the kitchen, and we also lighted it there. A gallery led from the mentioned big kitchen to a big door that was made of a plate of basalt. I showed them how the door could be easily opened, and I Myself opened the big and heavy gate. When the gate was open, large stairs became visible at once, along which we could easily come into the very spacious, big cellar.
[5] When we were in the cellar, about which those poor Jews were again extremely amazed, we found a large quantity of big and small containers of stone and also a still larger quantity of drinking utensils made of stone, ceramic, silver and also gold, about which the poor Jews were of course extremely surprised and they did not know whether also these things were created by Me in a miraculous manner or if they still dated from primordial times, which could be suspected from their appearance.
[6] And I said to them: “All the things that we have found here come from the time of the great King and High Priest of Salem. This was on Earth His castle, which – just like the mountains with their many extraordinary caves and holes – was not built by human hands, but by that same power by which it is now constructed again, for only I am the true King of Salem and High Priest Melchisedech from eternity.
[7] But take now the carafes and fill them with wine of which you have here a very big quantity in the big containers.”
[8] Now the poor Jews were very joyful and took the drinking utensils, but they did not know how to take out the wine from the big containers of stone that were completely hermetically closed with heavy plates of smooth stone.
[9] Then I showed them at the bottom of the containers a somewhat protruding opening that was closed up with a plug. They pulled the plug with ease out of the opening and at once, an old, excellent wine flowed out into the drinking utensil that was held under, and its very strong smell indicated immediately to all those who were present – also to the captain and one of his subordinates – that this was an old, excellent wine.
[10] When all the drinking utensils were filled, and one after the other was carried in the big dining hall and put on the table, and those who served the wine were with us again while we stayed behind in the cellar, I said to the eldest: “Look, although this wine was also pressed from grapes that were grown in this land, but it is almost as old as this castle. This is a wine of tithes that was brought as an offering by all the kings over whom the King of Salem ruled, and it had to be saved until now, so that I, as completely the same King, and those who believe in Me and follow Me, would drink now from that old wine of tithes.
[11] As long as this castle will exist in My name, also this wine will not exhaust. Nevertheless, 300 years after My ascension, this castle and a big part of this city will be so much destroyed by the power of our adversaries that one will no more recognize the place were it is standing now. But that is not important, for I am building now a new castle for Myself in the hearts, and once that it will be strongly established it will never more be destroyed.
[12] So all these old memorials will then also completely disappear, so that men would not commit idolatry with them. But until almost 300 years after My ascension this castle will still be standing, and this wine will not exhaust. And all this will serve as accommodation for those who will flee from Jerusalem, and it will strengthen them.”
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 60
From the time of the King of Salem (23/42)
Now the eldest asked with full respect: “Lord, Lord, if one reads it like this, that mysterious King of Salem was already there soon after Noah stepped out of the ark and began to cultivate the soil. His children could not have multiplied so quickly in such a short time so that at the time of the King of Salem large numbers of other smaller kings were already on Earth who brought Him the tithes as an offering? Like many other things in our books, this sounds very mysterious and cannot be understood by our mind.
[2] And You also said that You would ascend. What is that? To where will You ascend, and when? Lord, Lord, explain this some more, so that finally we also will be able to explain it in Your spirit of truth, love and life to our descendants, so that they will believe us when we tell them that You Yourself, o Lord, Lord, were the one who revealed such strange things to us.”
[3] I said: “What concerns the time of the King of Salem: He was there already since eternity, before any created being, and thus also before Noah. But what concerns the earthly time in which He Himself, in the form and personality of an angel from the Heavens, taught men about Himself and about their destiny, He was there from time to time during the life of Noah and talked with him, but the system of an actual king and high priest was only established a couple of hundred earthly years after Noah left the ark, and Noah himself and his 3 sons experienced that time. At that time the Earth was again densely populated, and the many progenitors of small nations induced the name king, brought every year their offering to Salem and were taught by the King.
[4] When the people spread themselves more and more over the wide Earth, they forgot the King of kings and separated themselves from Him. Also those who lived close to Him did not go to Salem anymore. Then the King left the castle also and visited only seldom a few patriarch who remained faithful to Him, like for instance Abraham, Isaac and Jacob, and later all the great and small prophets and now in flesh and blood also you.
[5] What concerns My ascending, it has a double meaning. The first will, counted from now on, take place in less than a year. The second however, will be accomplished in every person who truly believes in Me, because the spirit of My love will ascend in his heart and will guide the mind of that person into all the wisdom of the Heavens.
[6] However, My personal ascending will take place shortly after this body of Mine will arise from the grave, and will in this way pass into My divine Being, 3 days after it will be killed by the hands of God’s enemies.
[7] As you have heard that Elijah formerly ascended visibly and as in a burning chariot to the sky, so I also will visibly before many of My friends, ascend from the material ground of this Earth to the visible sky. And from then on I will not walk around like now personally visible among all people – good ones and evil ones – and teach them, but I will only in the spirit, very perceptibly, and repeatedly also visibly, walk among, and teach and guide those who believe in Me and who love Me above all and their fellowman as themselves. For in the heart of these people I will build for Myself the mentioned new castle and will take up My residence in it.”
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 51
The evening meal in the old dining hall (23/43)
Those with whom I will live will then also perceive Me, and I will teach and guide them Myself. And so the ones who really love Me will always be taught and guided by Me, and they will have eternal life in themselves. But the heart-castles of those who separate themselves from Me, like in the old time when the kings separated themselves from the King of Salem only out of love for the world, and did no more give Him what they had to give Him, will also be left by Me. And as it was in the time of the King of Salem, when He left this castle together with all the angels who served Him, and when as a result of that there were all too soon all kinds of conflicts, envy, jealousy, and because of that also wars among the nations and their kings, so it will also be in the future among those whose heart-castles I will leave. Then one nation will rise against another and try to subdue it.
[2] Therefore, the one who will stay in My teaching and love, in him I will stay also. And truly: out of his loins will flow living water, and the one who will drink of that water will no more thirst in eternity.
[3] My teaching and its divine wisdom in it is the true, living water. The one who will drink of it, his soul will soon be filled with all wisdom and he will be satiated forever. And then he will nevermore thirst or hunger for a higher truth or wisdom.
[4] And so, now I have explained to you, My old Jew, what before still seemed dark and incomprehensible to you. But do not think that you are already now introduced into all truth and wisdom. That you will receive when I will have risen in the spirit of all truth and wisdom also in your heart and will then have ascended to the Heaven of life of your soul.
[5] And let us now leave this cellar and go to the dining hall, because the evening meal is already prepared, and we will partake of it and strengthen our limbs with it.”
[6] After these words of Mine we left the cellar and we soon came in the big dining hall that was brightly illuminated with 100 lamps, while only a while ago it was still such a ruin that no one could have noticed that ever a big dining hall had existed there.
[7] 2 big tables of stone resting on strong pillars were set up in the hall in the right manner and beautifully
covered with the finest byssus
. Around each of the 2 tables a right number of comfortable chairs were
put down, and both tables were well provided with tastefully prepared fishes, bread and wine.
[8] So we sat at the tables that were set for us, and the owners and inhabitants of this castle sat at the second table that was ordered for them, and we all ate and drank in moderation.
[9] Many things were discussed during the dinner, and the captain asked Me how he should handle the situation with the Romans and the Greeks the next day when they would all too soon discover this miracle. Because then they would ask so many questions as was never seen before.
[10] I said: “When someone will come, then tell him the truth. But tell him also that he should keep all this to himself and should not run to the nearby cities and places to make Me known prematurely.
[11] In order that this miracle would not be easily noticeable from the outside, this castle did not change much on the outside but only on the inside. And so also you should not make a big sensation of what I did. I Myself will visit some of the better gentiles tomorrow, and 1 hour after midday I will go from here to Golan with My disciples, to where you can also go with Me.
[12] When you will come back here at a specific time, you can make My Word known to these gentiles, and then this miracle that was done by Me can serve for you as proof, so that they would recognize the One who has done this and then live and act according to His will.”
[13] When the captain heard this from Me, he promised that he would in every respect strictly behave according to My will.
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 62
The noise before the house of the Jews (23/44)
While we were all sitting at the table, there was a noise outside in the street. Several workers returned home from their daily work, saw the house well illuminated – which was otherwise with these poor Jews almost never the case – and wanted to see what had happened in that ruin. So they called the Jews, whom they knew, that they should come out to tell them what had happened, because the rooms that were in a bad shape were brightly and festively illuminated.
[2] But I said to the captain: “You go outside now to the noise makers. They will recognize you immediately and realize at once why the house is now so illuminated. Then they will immediately behave quietly, go home and not ask anymore why this house of the Jews is now so illuminated.”
[3] This is what the captain did, escorted by one of his subordinates.
[4] When he came to the noise makers, he said very loud and in full seriousness (the captain): “What do you want from the poor Jews while I and a still much greater Ruler are busy with them? Should I perhaps not let the house inside be illuminated for me at this hour of the night for your sake?”
[5] When the workers heard this from the captain, whom they recognized immediately, they apologized that they did not know, asked to forgive them and went then very quietly home. But they told their family immediately what they had seen and heard, and on this, they thought about many things and asked to and fro and guessed what it could mean that the captain with a still much greater ruler had taken residence in the miserable house of the Jews. But no one dared to go out of the city to the house of the Jews and see what was happening there, and so we had our rest throughout the whole night.
[6] When the captain with his subordinate came back to us, he related how he had done it, and that it worked well. Only, he was afraid that he would be run over early in the morning by the very complaining Greeks, and he wished that it could be prevented as much as possible.
[7] I said: “Do not worry about that. Also tomorrow we will find a way to keep the nosy ones far away from the house. But since it is now already quite late at night, we will go to rest. I will stay here and rest at the table. However, let the one who wants a bed go to the many bedrooms. There he will find a great number of resting beds.”
[8] All those who sat at My table preferred to stay just like Me at the table until the morning. Only the Jews did not stay at their table but went to their old rooms that were now however also completely changed. We let the lamps burn throughout the whole night to illuminate the rooms, so that a few nosy ones who still dared to go very quietly at night to the house of the Jews to listen at some distance what was happening in the house, would be scared. And when they saw the lights, they did not dare to come near to the house from fear to be discovered by the captain or even by one of his subordinates and then be punished.
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 63
The true celebration of the Sabbath (23/45)
So we all rested undisturbed until the morning of a Sabbath, which was however not especially important to these Jews, for they were more inclined to be a gentile than a Jew. Nevertheless, the eldest came already early in the morning asking for Me, to know if I and My disciples were strictly keeping the Sabbath, since it was appointed by Moses as a day of the Lord that had to be strictly hollowed.
[2] I said: “To hollow the Sabbath according to the precepts of Moses is right and good for every Jew, but from now on every day is a day of the Lord, and the one who does good deeds for his fellowman according to My teaching hollows truly the Sabbath. So you do not have to behave differently today, now that it is Sabbath, than on any other day.
[3] Man has the same needs for his body on a Sabbath than on any other day and has to fulfill them as possible. He only should refrain from heavy servile work in exchange of a salary. However, if he can by that do anything useful for one or more of his fellowmen, the Sabbath will not be desecrated by that, even if he takes on no matter what heavy servile work, and I will bless him for that. But if such opportunity does not come up, it is good to rest on a Sabbath and to occupy ones mind with the things of the spirit. For with the heavy work of a working day, the soul is not well capable to think deeply in himself about spiritual things and to raise himself to God. And for this reason, Moses had ordained the Sabbath.
[4] But that it is not allowed to eat or to drink on a Sabbath after sunset and also before sunrise, and that he also may not do good physical deeds for his fellowman, like the Pharisees are teaching in Jerusalem and also in other places in the synagogues, that is nonsense which indicates that the teachers themselves never understood or observed the teaching of Moses. And by teaching such things, they have totally distorted the spirit of the teaching of Moses and the prophets for the Jews. So you can do today as you have done before, then you will not violate the Sabbath for Me.
[5] You only should not perform the lowest job for a meager salary for the gentiles, not today, or on any other day. But if they also will accept My teaching and will consider and treat you also as their fellowmen, you can perform for them also, in all love and brotherly friendship, all kinds of good services, so that there will be peace and unity among you. With this, you know now everything what concerns the true sanctification of the Sabbath.
[6] Even the wisest gentiles say that it is better to serve a fellowman – when the conditions ask for it – than to go to the temple and serve a god there who does not need the service of men for Himself. And so, the only true God never needs the service of men for Himself. But what He needs is that, out of love for Him, and from that same love, men would perform good deeds among each other.
[7] For love is the true fertilizer for the soul for eternal life, and God created humankind for the purpose that they should develop into eternal life. True religion, the only one pleasing to Me, consists thus mainly that people should serve one another mutually in My love. And if this is the religion that is most pleasing to Me, then the Sabbath will never be violated by that.
[8] For it was written by a prophet in the time that the Jews were adhering too much to the outer ceremony – like the Pharisees are doing now: ‘Look, this people honors Me with the lips, but their heart is far away from Me.’
[9] Thus, from now on, serve Me only in your heart and abandon the dead ceremony, then you will sanctify the Sabbath every day in a manner that is most pleasing to Me. Did you understand this now?”
[10] The Jew said: “Yes, o Lord, Lord, and that is why we will sanctify the Sabbath according to Your meaning.”
[11] Then the old man went at once to his family and explained to them how I wanted to have the Sabbath sanctified, with which they all completely agreed. Then they soon began to prepare the morning meal at which Veronica was again very helpful to them.
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 54
The question how to teach the superstitious gentiles (23/46)
And we went outside this castle to a hill that was still higher than the one on which the castle was standing and from where we had a beautiful view in all directions. From there we could also see a large part of the valley of the Jordan, and on the other side to the east in the faraway plains of the Euphrates a large number of mountains and surrounding places. From here one could see as far as Jerusalem, but this time this region was completely covered in a thick morning haze so that one could not distinguish any of the Judean places.
[2] The captain made the remark: “Lord and Master, it seems to me that the thick haze above the places and fields of Judea are characterizing that people, whose heart and mind are surrounded by a still thicker haze than the one that is now hiding their fields from our eyes?”
[3] I said: “Yes, friend, so it is. That is why also many find death in the very dense haze of their errors and all kinds of sin that result from it. But let us put such reflections aside now and direct our eyes to the rising of the sun, for we will see again a beautiful sunrise today. Therefore, we will all rest for a while now and enjoy the sunrise.”
[4] Then they all kept quiet and enjoyed the beautiful, continuously changing scenes of the morning, for the morning was in this region always more beautiful because of the distant horizon in the east. Usually before sunrise a lot of rare meteors were formed there. Its reason in natural respect was the extensive volcanic soil. The superstitious gentiles and the people of those regions thought that such phenomena were the demigod companions of the goddess Aurora who always cleared the way for Apollo.
[5] Now it was the moment to take away that foolish belief from the gentiles and to show them the true cause of such phenomena and explain it to them understandably. That is what I did here with the captain and his subordinates, and they also began to understand why I actually took them early in the morning on this hill.
[6] When they were instructed in everything, and also had thanked Me very much for this, a first subordinate of the captain made the remark: “It finally will be very difficult for especially the common people to dissuade them from their superstition, for according to the teaching of the pagan priests they only see all kinds of spirits and gnomes in every cloud and every hazy form, in the ascending of the smoke from the kitchen, in the burning and more or less crackling of the wood, and they expect, depending on their movement, happiness or misfortune.
[7] For finally, with all those many phenomena that are often very rare, there is something spiritual about it, for no phenomenon can come to an outer visible existence without a deep inner and thus first cause of existence. And to make this most important cause understandable and illustrative for the people, the old sages personified it in a corresponding image. But that image is now of course only understood by very few people, and instead of that, they keep the phenomenon itself for the most inner and first cause of existence. So it is difficult to make such people understand in a convincing way, that what they see is not what they see or for what they are taken it, but – in this or that manner – a necessary outer form of appearance of a most inner, first and for the physical eye never visible cause.
[8] But now there is still another question that comes up, and that is: whether is finally not better for such people not to take away their superstition in one time? For although in this way they will lose what they had, but as to what they receive instead they cannot so easily make it their own with a full, convincing clearness. And because of that they can all too easily turn to materialism, as this has been already the case with so many Greeks and Romans, which is very dense and extremely difficult to wipe out and which the inhabitants of this city truly do not lack. Lord and Master, what do You say about this?”
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 65
The art of teaching (23/47)
I said: “I can say nothing differently than what I have said to you and My disciples: teach them before anything else to know the one, only true God and His Kingdom of eternal love and truth, and teach them, by your example, to act according to the teaching that you have received from Me. Then they will be raised by My Spirit in them to all truth and wisdom.
[2] That all phenomena, on the whole Earth as well as with man, have a most inner and spiritual, living cause, I have shown you sufficiently in Pella. But it is therefore not necessary to let them know and make them familiar with it right from the beginning, but only the main thing which you know very well. Once that has taken root, all the rest will be accomplished easily and as of itself.
[3] You should not busy yourselves to explain the phenomena in the natural world, especially not in the beginning. Firstly because even for you it is not completely clear yet, and in the second place because the true salvation of life of a human soul does not depend on the knowledge of this. However, teach the people only to really believe in Me and to live and act according to My will, as you know it. Then I Myself will take care of all the rest. Because the one who keeps My commandments and who actively and truly loves Me above all, to that person I will come Myself and reveal Myself to him in everything, according to his understanding.
[4] Because the talents are differently distributed by Me among human beings, so that each one can serve his fellowman according to his own talent in the neighborly love that I commanded. Therefore, for the moment you should less concern yourselves with the development of special talents for the people, but only with the main teaching that you have received from Me. Of all the rest – as already said – I will take care Myself.”
[5] When the subordinate heard this from Me, he thanked Me and did not ask Me anymore concerning these things.
[6] During this instructive opportunity, the sun had already completely risen above the horizon, and a messenger came from the house to tell us that the morning meal was ready. Then we stood up and went to the house.
[7] Arriving at the house, it simply seemed to be besieged by several citizens of this city, for they had heard that the captain had been busy the whole night in the house of the Jews, and in return of a reward they gladly wanted to know from one of the residents of the house what actually happened there. However, when they saw and recognized the captain and his servants from a distance, they immediately gave up their actual siege of the house and went back a little so that we could enter the house unhindered.
[8] We soon partook of the well-prepared morning meal, and no one was especially concerned with the citizens of this city who watched the house.
[9] Soon after that, the mayor of this city came and waited for the captain.
[10] When he announced himself by one of his servants whom he took along, the captain asked Me if he should let him in or not.
[11] I said: “Just let this man come to us, for also he will become an instrument for Me.”
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 66
The mayor of Abila (23/48)
After that, the captain let the mayor come in, and when he entered our big and beautifully arranged dining hall he asked him at once what he wanted.
[2] The mayor, who was a very intelligent man, with great experience and who very well knew the house of the Jews before, from the inside as well as from the outside, said fully amazed: “High ruler, in name of the great and mighty emperor in Rome, the greatest and mightiest city of the whole world, because I heard that you were here, certainly because of urgent official matters, it was not more and not less my sworn holy duty to wait for you and to ask you very submissively if you perhaps would need my services. And so I am standing fully surprised here before you, and I already think in advance that you hardly will need my services, for you were capable to secretly change the fully ruined house of the poor Jews into a true palace without even telling me or asking for my help. Therefore, also this time I will be completely useless to you. But if you nevertheless need my help for something, then even with my life I am at your service.”
[3] The captain said: “You may stay here now, because this time you still will have to serve me in many ways. But sit down first and drink a cup of the oldest and best wine that comes from ancient times and was found well preserved in clean containers of stone in a cellar that was completely buried.”
[4] The mayor sat immediately next to the captain, took the cup and tasted the wine first. When he was completely convinced of its quality, he drank the wine from the cup with big gulps and said: “I already tasted many drinks of the best wines that I know but a better than this one never flowed over my lips. O captain, in every respect you are generally known as a great man and a hero without equal who is honored and respected by many because of your actions, but forgive me if I make here a small remark: if this is only your work, then you are more a god than a human being. Because to royally restore that old castle in such a short time while I did not notice it, this can only be possible to gods, but never to human beings, no matter how hard they work and how much insight they may have. For even the best and most skilful construction workers would certainly need more than 10 years of fulltime work for the restoration of such a ruin.”
[5] The captain said: “Your remark is completely correct. But it does not apply to me. On who, that you will soon come to hear, and only after that you will be of service to me – but drink now.”
[6] Then the mayor let his cup be filled once more and drank it to the last drop to the honor of the wonderful Restorer of that old castle, who is gifted with true divine power. Then he said: “High ruler, now I would – if you like – convince myself and see if the whole castle that must have had a lot of rooms before, according to its very large space, is in the same good architectural condition as this big dining hall that was previously inhabited by all kinds of vermin.”
[7] The captain said: “This we certainly can do if it suits the One among us, whom you still do not know.”
[8] I said: “It suits Him completely, for it is only by great signs that the gentiles – especially the hard stoics like this mayor is one of them – can be converted to the faith in the one, only true God and Lord of Heaven and Earth of eternity, for whom all things are possible and who by His word has created everything out of Himself and gave them their form.”
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 67
The captain instructs the mayor about the Lord (23/49)
When I had said that, we stood up from the table and went through all the big and small rooms as well as the very big cellar. And the mayor was so much amazed and surprised that from sheer awe he hardly dared to speak.
[2] Only when after a couple of hours we came back in the big dining hall and took place around the table, he said (the mayor): “Only now I believe that there is a God of eternity, meaning only the One in whom the Jews believe – but still very weak – and whom they worship from time to time and for whose honor they spend 1 day in the week. Because such things can only be possible for the One who has build – out of Himself by His eternal powerful word – the wide Heaven and this Earth which no human being has yet fathomed, and who build, adorned, brought to life and populated it with numberless plants, animals and human beings in a big variety. O captain, let me know that God better.”
[3] The captain said: “See there the Man who sits at my right side and who speaks with my daughter, whom He miraculously healed from a very malicious disease in Pella. I do not have to tell you more for the moment. You will receive more details and extended information later.”
[4] Then the mayor looked at Me more closely and then said softly to the captain: “He also looks like a human being, and regarding His clothing He looks like a Jew from Galilee. But He must be an extremely pious Man and be completely devoted to the great God of the Jews, because the great God exalted Him to such unheard-of power, as it must also have happened with other very pious Jews in former times.”
[5] The captain said: “Partly you are right, but by far still not completely. But in time everything will become clear to you.”
[6] Now I turned to the captain and said: “Now you can teach him more, for he will understand it.”
[7] Then the captain taught the mayor about Me, even to the amazement of My disciples, and he understood and grasped everything, and there was no more doubt in his soul.
[8] When the mayor could well perceive now who was in Me, he stood up, went with full respect to Me and said in full devotion: “Lord, Lord, You only are the One in whom I from now on will really believe with my whole house without any doubt. But please tell me also what I should do to make sure that my faith could possibly also pass in a short time into the hearts of other people. For my attitude is now such that I immediately would like to make all other people as happy and satisfied as what made me extremely happy and blissfully satisfied, which will of course often not go as quickly with our weak human strength as we wish and would like to see happen. But with You, o Lord, Lord, all means are already known since eternity, and so only You can reveal them to me.”
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 68
Love and patience, the 2 greatest virtues of man (23/50)
I said: “Love and patience are the 2 greatest things for everything in this world, as well as in the eternal infinity. You truly do not lack love. That is why I let Myself be found and soon be recognized by you, but you still lack the right patience that has to be in harmony with love.
[2] Do today in My name only as much as this is possible for you, then the next day will tell you what you should do to achieve a noble purpose. Because look, in this very big world for you people, nothing can be so easily broken over the knee than an old moldered piece of wood. For if it would be like that I never would have taken on flesh and blood, would not have come to you people as a human being and teach you Myself, with great difficulty and extremely great patience, the things of My Kingdom.
[3] Every person has his completely free will, and this has to be considered and respected before anything else. So it would not be so good to directly show the people this great miracle that I performed, in particular those who did not yet occupy themselves intensively with the doctrine of the stoics. But they should be instructed about My existence that has no beginning and no end in the spirit. That means about the one, only true God. After that, it has to be made clear to them what My will is, and that the one who will comply with that will, has reached the right goal.
[4] And when the people will accept that without any outer pressure – whether it is physical or moral – and seriously begin to live according to that teaching, then you also can talk to them about My special signs and about My omnipresence, and that will strengthen them in their faith and will make them act accordingly.
[5] But the hard stoics you can begin to convert them with the signs that I performed, for they who despise life and wish to be dead and not exist, can bear a harder push without them suffering any harm to the freedom of their will.
[6] However, do not talk immediately too much about this sign here, for in this city live 2 people that I healed in Pella, of which the captain and his subordinates know well the details, and those 2 healed ones will surely give a good testimony about Me. Only after that, you can begin to speak about what happened here.
[7] Do what I have told you now, with all love and patience, then in this manner in My name you will have a rich harvest of people for My Kingdom of Life.
[8] Because look, the lord of a vineyard let come 2 workers in his vineyard and promised each one of them the same very great reward. Then the 2 hired workers divided the vineyard among each other in equal parts.
[9] The one worker wanted to show the lord that he was very zealous and active in order to later receive a good reward from him, and he worked without pausing or resting. So he soon was ready with his work. But by the great haste and impatience his work was for the greatest part very messy, and the vineyard produced a meager harvest for the lord.
[10] The 2nd worker gave himself the time and reflected well on each grapevine how it should be treated to give a rich harvest to the lord. So it took longer for him with his part than his fellow worker, but when the harvest came, his part was greatly filled with the most beautiful grapes.
[11] And when the lord gathered the harvest he greatly praised the 2nd worker and gave him his reward. But to the 1st worker who worked with great haste he gave no reward because he rather damaged the vineyard than accomplishing any profit.
[12] Do also remember that when you want to accomplish a true useful work in My vineyard of human lives.
[13] The people are the grapevines and have to be treated differently according to their different nature and character. Thus, do as I have shown you now, then you will reap good fruits in My Kingdom and receive an excellent reward.
[14] Especially teach the people only about the truth, then you will free them of everything that captures their souls and you yourselves will by that experience and enjoy the blissfulness of the greatest freedom in your heart.”
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 69
The midday meal and the departure of the Lord (23/51)
They all thanked Me for this lesson, and the mayor stood up from the table to leave because he saw that the eldest had given his personnel instruction to put the midday meal on the table. But I asked him to stay and to partake of the midday meal with us, and he stayed and ate with us.
[2] When he saw the noble fishes, he asked the captain if and when he perhaps had given the fishes from Gennesaret or Gadara to the Jews.
[3] But the captain said: “Friend, not I did this, but only and solely the Lord for whom everything is possible, of which you were able to convince yourself enough today. And so these fishes are also a sign of His divine power and glory. Eat them, and strengthen yourself with them – your body and in the heart of your soul.”
[4] Then the mayor took a fish and ate it immediately, since it tasted extremely well to him, but he did not take a second one because he already felt completely strengthened with that one fish.
[5] A lot of things were still talked about during the meal, about the phenomena and the things in the natural world, and the mayor experienced great joy on it.
[6] The conversation was also about dreams, and I Myself explained to them the inner world of the dreams and showed them the divine, creating power that is still not developed in the soul, and that he can attain to his highest development and perfection by faithfully acting according to My teaching.
[7] The Greek experienced also a great joy on that, as well as the captain, and he said: “O, the people know all together nothing, and they are nothing compared to You, o Lord, Lord.”
[8] I said: “That is why I came to you in this world, to show you the way on which, while walking on, you can attain to that perfection in all things that I unchangeably and immutably possess from eternity. I am all in all, and everything is in Me and from Me. And so you also will be with Me as My children.
[9] I say to you: no eye has ever seen, no ear has ever heard, and in no human thought has it ever come up what kind of blissfulness is prepared for those who love Me and who faithfully keep My commandments. So be sober, zealous in all things that are good and true, and be active with all the love and patience, so that My Spirit can awake and rise in you and will show you, in the clearest light, the inner divine world in the heart of your soul. For in this lies hidden an undiscovered extremely blissful eternity for the outer man, and no one except Me knows the way to it. But I have shown you that way. Therefore, follow it, so that you can attain to the divine world in yourself.”
[10] After these words of Mine, the Greek said: “This is a very deep inner wisdom, but I could not completely understand it, for I certainly am still completely an outer man in everything. That is why I will try to gradually put off that outer man completely in order to understand the inner man more and more. O Lord, Lord, be and remain helpful to me in this heavy task. For only with Your help can man, who is poor and weak when he is on his own, attain to everything, but without that help eternally to nothing else than death, which everyone must once experience – a destiny which will really not help to make a deep thinking man cheerful and happy. And that is also why no one has seen us, adherers of Diogenes, walking around with a happy face.
[11] But from now on, now that I personally have seen and spoken to the Creator and the Lord of Life and all things and have convincingly heard from His mouth that there is eternally no death for man, I became very cheerful in my heart. O Lord, Lord, keep me in that cheerfulness, because a sad person cannot have any pleasure in a good work.”
[12] I said: “If you do your part, I will do Mine. But do not desire too much cheerfulness of life as long as you are still walking in the flesh, for then the soul can easily go astray into the worldly and the material, and then he will only find the way to life very difficultly in the right perfection.
[13] Bear joy and sorrow with the right patience and in full dedication to My will, then later in My Kingdom you will be adorned with the crown of life.
[14] But now My time has also come for this place, and I will leave you now and go to another place where there are also many dead whom I want to awaken to life. You, captain, are free now to accompany Me to Golan.”
[15] The captain said: “O Lord and Master, I would like to accompany You much farther if this would be pleasing to You, for in this springtime, as far as my work is concerned, I have the time for it. But to the places that are under my command, I certainly will accompany You because I have to review them anyway. My subordinates will therefore also go with us, as well as my daughter. And so we can go on our way now.”
[16] Now also the Jews of this house came, thanked Me deeply moved for the wonderful mercy I had shown to them, and they asked Me not to leave them with My help in case of necessity.
[17] I promised them that I would stay with them in the spirit if they would stay in My teaching. The captain promised them also that he would protect them, and also the mayor said the same.
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 70
THE LORD IN GOLAN
The arrival in Golan (23/52)
When all this was taken care of, we stood up from the table and went to Golan. However, we made a small detour outside of the city in order not to provoke unnecessary sensation in the city. And on that way, also the mayor escorted us, because for the moment he also wanted to avoid the many questioners who were waiting for him. On the other side of the city, on the way to Golan, the mayor had an old friend. He visited him and so he said goodbye to us, and we peacefully continued our way.
[2] The way from Abila to Golan was rather difficult, and only close to the evening we reached the mentioned place. When we arrived before the gate of the city we met several Jews who lived in this city and who spend the time in having a walk. Because according to the strict precepts of the Sabbath they were not able to do this earlier, for it was only allowed after sunset.
[3] When they saw us coming and recognized us as Jews, an elder came to us at once and asked us from where we came and if we did not know that a real Jew could not violate the Sabbath, also not because of a necessary trip in the country as long as the sun was still in the sky and shining.
[4] Now the captain went to the elder and said with a serious voice: “There are not only Jews but also we, commanding Romans, are with and amongst them. Your laws are of no concern to us, and if we want and think it is necessary, the stupid Jews must do on a Sabbath what we want. You do not have the right to hold up one of your fellow believers in our company and to ask why he is doing or not doing this or that on one of your Sabbaths. For here, and still over a much greater territory, I am the commander in name of the emperor, and I have the sharp sword of justice in my hand. Whoever will dare to act contrary to this – whether he is a Jew, a Greek or a Roman, and whether it is on a Sabbath or another day, is the same – he will feel how sharp it is.”
[5] When the Jews recognized the captain and heard those remarks from his mouth, they were greatly frightened and asked him to forgive them with the excuse that they did not see him among the arriving Jews and Greeks and so did not recognize him, for if they would have seen and recognized him they certainly would not have held up the Jews and questioned them because they traveled on the Sabbath, for also they themselves were always loyal subordinates of the Romans and had great respect for their wise laws.
[6] Now the captain said: “This time it will be forgiven to you, but in future do not ask anymore to the Jews, also when they arrive here on a Sabbath, why they do not appropriately celebrate that day. For if you will once more do that in your blind zeal I will know how to chastise you for that. And now move on, or return to your dirty houses.”
[7] Then the Jews bowed deeply before the captain and withdrew quickly into the city, for they thought that in a short time perhaps 100 soldiers would follow the captain, and they did not want to meet them. So they thought that it would be wiser to return to their houses.
[8] When the Jews were returning to their houses, the captain asked Me where I would take residence for the night in this city.
[9] I said: “Friend, there is a Jewish inn on the other side of the city. We will go there and spend the night. The day of tomorrow will show us what further things will have to be done. So let us go to that mentioned Jewish inn.”
[10] As the night was falling we went through the rather big city and so we soon reached the mentioned inn.
[11] When we arrived at this inn, which was not so big, and were standing there, the innkeeper came directly to the porch and asked what we wanted.
[12] I said: “When travelers arrive in the evening before an inn, they want accommodation for the night. And this is what we also want.”
[13] The innkeeper said: “Friend, there certainly must be about 40 of you, and hardly enough space can be found in my house for so many people. There is a big Greek inn further up. There you will easily find a good and comfortable accommodation. Besides, my wife who is good in the kitchen is unfortunately sick. And my 2 daughters who were also somehow not well today cannot do that, even if they were healthy because they are lacking the necessary strength and knowledge. So I can only give you a very meager accommodation while you can receive everything you need in the inn further up.”
[14] I said: “This I also know, and already for a long time, but I precisely want to stay overnight in your inn, so that you would receive from us what you need. Let us stay overnight with you.”
[15] When the innkeeper heard that, he said: “Yes, if you want to be satisfied with my inn where all things are meager, you surely can come in to see how my inn looks from the inside. If you are pleased, you also can stay. I can give you some wine and bread, and also a few tables and benches around them that are mostly of stone, but the resting places are rather sparse.”
[16] Upon this, we entered the inn at once where we found a rather large dining room and also many tables, chairs and benches, so that we all could easily take place.
[17] The innkeeper instructed right away that lamps should be brought in the dining hall, and he was not little surprised when he also saw the captain Pellagius in our midst, whom he knew well. Now he apologized even more for his poverty by which he, as he said, could only serve such guests very badly. And today also the Sabbath had to be kept on which it was not allowed for the Jews to properly prepare for the evening.
[18] But the captain told him not to worry and said: “If I wanted to have a good and most pleasant accommodation for the night I could have stayed in the castle that is always at my disposal, but because I endlessly care more about this company than all that vain and perishable worldly splendor, also I will stay with my daughter and my first subordinates with you. And I also stay with you because, before we came to the city, the one true Lord and Master, who is for me all in all, loudly expressed His wish to stay precisely today for the night in your inn.
[19] Who that Lord and Master actually is, you will come to know, by which you also will find salvation and keep it for yourself and your whole house. But let now some bread and wine be set for us on the table.”
[20] Now the innkeeper called immediately his few personnel, and ordered them to set bread, salt and wine on the table, which happened right away.
[21] We immediately took some bread and wine, and the innkeeper himself, who had a very respectable appearance and who was moreover a righteous man, partook of the served evening meal.
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 71
The Lord heals the sick woman and the 2 daughters of the innkeeper (23/53)
After we had sufficiently strengthened ourselves with bread and wine, and our innkeeper became more talkative, he turned to Me and said: “You undeniably seem to be the Lord and Master with whom – according to the words of our captain and commander – I and my whole house will find our salvation and will also keep and preserve it forever. How will that happen? You look like a Galilean according to Your clothing. How and in what are You then a Lord and Master?”
[2] I said: “Let your sick wife now be brought here and also your 2 sickly daughters, then I will heal them in the same manner as I healed the captain’s daughter whom you see here sitting at his side. And if I will not heal your wife and daughters, no doctor in the whole world will heal them. So act now according to My words, then you will see the power and glory of God in Man, whom I am.”
[3] The innkeeper said: “Although I am a firm believing Jew and I keep the law, but honestly speaking, I became somehow weak in the actual faith. And this for 2 reasons: firstly our prophets have predicted all kinds of things for the benefit of the Jews, and also a Messiah who would come with great power and glory and would reestablish for all times of times our declined and destroyed kingdom. But up to now only very little has come true of all those predictions, and if something came true, then certainly only the bad things came true, and the good things will probably have to wait until the end of times. And under such bad circumstances based on experience, it is difficult to stay strong in faith.
[4] Secondly we Jews must live among the gentiles and socialize with them, and mostly they have no faith at all and mock us if we want to talk to them about our one true and only God, for these gentiles are for the greatest part worldly philosophers, do not believe in their gods and neither in the immortality of the souls, and with a skilful eloquence they show the nullity of all the old matters of faith. To them there is no God, but only all sorts of powers in nature. These create without ceasing according to their specific basic laws, and they destroy again after a short or long time what they have created.
[5] So You see, dear Lord and Master, that our old faith is really at its limit. But this time I want to believe
firmly that You certainly will heal my wife and my 2 daughters, and my sick wife as well as my daughters
must be brought here immediately.”
[6] Then the servants of the innkeeper brought soon the wife in her bed to Me in the dining hall, and the 2 daughters came themselves, escorted by the innkeeper who put them near to Me and said to the 3 of them (the innkeeper): “Look, this is the Lord and Master who will miraculously, and in a to us incomprehensible way, heal you. Believe it and ask Him for it.”
[7] The woman and the 2 daughters did this in a very moving way, and I said on this: “Your faith helps you, and I want it. So stand up and walk.”
[8] At that same moment, the wife and also the 2 daughters felt that they were completely healed and strengthened, and the wife left her bed, tried to walk and felt no pain in any part of the body or any weakness. Also the 2 daughters did this and felt the same as their mother.
[9] So all 3 of them came immediately to Me and thanked Me deeply for their healing, and so did also the innkeeper who was extremely surprised about this miraculous manner of healing.
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 72
The innkeeper and his wife are surprised about the
miraculous power of the Lord (23/54)
After a while, he said to his wife and 2 daughters (the innkeeper): “Since you were now healed by this wonderful Lord and Master, you also must show your gratitude that you owe by going to work. Go to the kitchen and prepare for all a better meal than I could offer them. Take the best from the storeroom and prepare it well.”
[2] The 3, together with the other servants, went joyfully to the assigned work.
[3] And I said to the innkeeper: “Friend, you could have spared that trouble to the healed ones, because to us the very good bread and also the excellent wine are sufficient. But since the 3 started the cooking and frying with great joy, they also should finish it.”
[4] I hardly had said that when the woman came very joyfully back into the dining hall and said to the innkeeper: “But what happened during my severe sickness – which lasted for half a year – without my knowledge? The big and the small storeroom are overflowing with all kinds of good food. There are large quantities of lentils, beans, flour, oil, tree fruit, big grapes, several of the biggest pots of honey, dried and smoked fishes, and the bread baskets are full with the nicest loafs of bread. Also the smallest storeroom is overflowing with milk, butter, cheese and fresh eggs, and still more things, with salt, good herbs and roots. When did all that come into the storerooms? I asked the children and the servants, but they could give me no explanation, but they thought that you alone would know. What happened?”
[5] The innkeeper was in turn very amazed and said: “If this is what it looks like in the storerooms, I am again starting to believe in the old miracles, and then the manna rain and the falling down of the quails are not a fiction, but truth. I believe that this Lord and Master, who healed you, will know best who has filled our storerooms, for a master who can heal sick people only by his word will also be able to accomplish other things.”
[6] Then also the innkeeper went to see his storeroom and saw that everything was as his wife told him before, and he said: “That Man must be of a great ancestry. Either He is a great prophet or He is a magician who is thoroughly acquainted with the powers of nature and has acquired His knowledge in Egypt or somewhere else.”
[7] His wife said: “When He healed me I saw a very bright light coming out of His head, and His whole Being was surrounded with a shining light, and this will surely never be the case with a magician. Something very great and exalted must be hidden behind that Man and maybe also behind those who are with Him. Maybe He finally is – who can tell – even the promised Elijah who precedes the Messiah, or maybe He is the Messiah Himself.”
[8] The innkeeper said: “You could be right in this, because the one who can accomplish this by the power of his will, must be strongly filled with God’s eternal Spirit. That all this came here in the house in a supernatural wonderful way stands clear before our eyes, and we only can deeply thank that great Master. But take care that a good and rich meal will soon be prepared.”
[9] Then everyone went to work in the kitchen, and the innkeeper came in deep thoughts back to us in the dining hall.
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 73
The nature of the Kingdom of God (23/55)
When he came back to us, he looked at Me for a while from head to feet and said then (the innkeeper): “My wife is right, because You, o Lord and Master, are either the promised prophet Elijah who will precede the Messiah as it is written in the Scripture, or You are finally the great Messiah Himself. For when He comes, He will not be able to do greater signs. If someone can do things which are only possible to God, in him the whole truth of God’s Spirit must live. Although Your body, o Lord and Master, is the same as that of a human being, Your soul is full of divine power and might. Therefore, this power and might in Your soul is glorified and praised above all.”
[2] On this, I said: “Good for you and your house that you have recognized this in Me. But only those will be blissful who will do and fulfill the will of the Father in Heaven who sent Me in this world.
[3] I and the Father are one. He who sees and hears Me, sees and hears also the Father. Without Me, no one can see or hear the Father. Thus he who believes in Me and lives and acts according to My teaching will receive the eternal life from Me.”
[4] With full respect and awe for Me, the innkeeper said: “Then what is Your teaching? What should one do to receive the eternal life from You?”
[5] I said: “Who now believes in Me and who is not offended because of Me, and who moreover keeps the commandments given by Moses, has already the eternal life in himself. For I do not give you another law which Moses had also only received from Me, and gave it to the people.
[6] Acknowledge God, love Him above all and your fellowman as yourself, then you will fulfill the whole law, and with that the will of the One who speaks to you now. Its result will be shown in your soul. Do you understand this?”
[7] The innkeeper said: “Yes, o Lord and Master, and in all the weakness of My faith I still have faithfully observed the law of Moses, and from now on I still will observe it more faithfully. But because it is also written that the Messiah will establish a real Kingdom of God on this Earth which will have no end from now on, the question is: how, where and when? Will Your throne be established in Jerusalem or somewhere else, and when will this happen?”
[8] I said: “My Kingdom, which I now establish among the people on this Earth, is not a worldly kingdom but a Kingdom of God without any worldly pomp and splendor. It has nothing outwardly but is inwardly in man. And My city, My strong city and the castle where I live is a pure heart that loves Me above all. Look, this is the case with the establishment of My Kingdom on this Earth.
[9] All who wait for the establishment of a new Kingdom of God on Earth with outer pomp and splendor are in their blind hope seriously mistaken and are misleading themselves, for such will never be established on Earth in the living truth out and in Me.
[10] False prophets will do that under the leadership of My name, but I will never live or throne in such kingdom. Look, this is how it is according to the full truth with the establishment of My Kingdom on this Earth. Do you understand this?”
[11] The innkeeper said: “Yes, o Lord and Master, now I also have understood that. But many who cling to the world will not understand that and will wait for an outer big worldly kingdom. But because such will never truly happen on Earth, according to what You said now, many will also stay in their old blindness full of judgment and death.
[12] However, please be also forgiving and merciful to the blind, o Lord, and do not leave us who have recognized the truth, but keep us in the living truth of Your Kingdom on this Earth, so that we can always live and act according to Your will.”
[13] I said: “That was a good prayer, and it will certainly be heard and granted. But now there is already the prepared evening meal, and we will partake of it.”
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 74
The innkeeper and the captain are instructed (23/56)
Now the servants opened the door and brought the well-prepared foods on the table, and also more bread and wine, and so we partook of the meal. Also the innkeeper refreshed himself at our table. And his wife and his children, who were sitting at another table, ate and drank also with great joy and did not turn their eyes away from Me.
[2] After the meal, the woman and the children came to Me to thank Me for the mercy I had shown to them.
[3] But some disciples became somehow irritated because of the long-lasting gratitude of the woman and the children, and they made signs to indicate to them that they had shown enough gratitude.
[4] I surely noticed this and said to the impatient disciples: “How often did I perform signs in your presence, and how often did you satiate yourselves at My table, but I only received little sincere thanks from you. Just let these children have their joy. Truly, the grateful babbling of a child is much more pleasing to Me than the many wise words from the mouth of a learned person, which is a delight for the reason, but which is not very profitable for the heart. Truly, I say to you: the one who will not profess Me before the world, I will also not profess before the Father in Heaven. So let these children have their joy.”
[5] When the disciples heard this rebuke from Me, they controlled themselves and let the children have their joy. And I praised the children, put My hands upon them and then let them go. Then the woman went with the children again to the kitchen where they had to prepare many things for the next morning.
[6] I still taught the innkeeper till the middle of the night about several things, to which also the captain with his subordinates and Veronica listened with great attention.
[7] The captain said: “Lord, I listened to You in Pella and Abila and I well remember all the things that I have heard and seen from You, but now I openly must confess that You spoke now very clearly to the innkeeper about things that were completely strange and new to me, and I cannot thank You enough for this, o You dear Lord and Master, because now I have a much deeper insight than before in the secrets of Your endless big creation, from the smallest to the unfathomable biggest.”
[8] I said: “Yes, My dear friend, I still could tell and reveal a lot of things, to you and to all these disciples of Mine, but you would not yet be able to bear and understand them. But when I will send you the eternal spirit of truth and will have penetrated into your souls you will be exalted into all wisdom.
[9] That I could talk now to our innkeeper about so many things that were still strange and new to you is because this innkeeper is very well acquainted with the Scripture, but not so much in the pure understanding thereof. You also know many things from the Scripture of the Jews, but not as this innkeeper. That is why I could talk to him about things that were strange and new to you. If you will read, with the right attention, through the whole Scripture that reaches almost up to these days, you still will come across many things that will seem very new and strange to you. Then you will examine them with your reason but will not find and recognize the meaning of the hidden inner truth. But with the Spirit, which I also will send to you, you will recognize the inner meaning.
[10] However, if you still want to have a deeper understanding about the things of the natural world, then visit your colleague in Gennesaret, then you will hear a lot of things from him that are still strange to you now. For I always teach the people according to their ability to absorb things and according to the things about which they have reflected already many times but to which they could not come to any truth despite all their efforts. And so this is why I always come as if with something new, but actually it is nothing strange or new but something that was already there but not yet recognized or understood by the people.”
[11] The captain and all the others who were with the captain understood this, as well as My disciples. It was only now that the disciples understood also deeper why I taught, besides the main teaching which was of course always the same, also different things to the people in different places, in such a way that they could understand it and which were more or less necessary for them.
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 75
Prediction of a coming storm (23/57)
When I also had finished this clear conversation with the captain, the innkeeper said to Me: “Lord and Master, we have stayed awake for half of the night and this was a very great blessing for my house, but if now one of all those present want to go to rest, then please tell me, o Lord, and I will immediately do everything to fulfill Your wish.”
[2] I said: “Friend, it is alright. We will stay as usual at the table to rest for the whole night. If you want to go to rest in a more comfortable way, you are of course free to do so, but we will stay here.
[3] However, for this night it is advisable not to use too much time in sleeping, but rather to stay awake, for in less than 1 hour it will show that it is necessary and wise that we are awake. This region is in this time mostly exposed to great storms and earthquakes, and something similar will soon come this way, and then it is advisable to stay awake and to watch to see in which direction the storm will go.”
[4] The innkeeper said: “But Lord and Master, full of divine wisdom and power, You surely are also Lord over every evil power which always comes from the evil devils in Hell or are at least very often visibly sustained by them. Only one almighty word from You and no storm can come.”
[5] I said: “In a certain way you have spoken correctly but only as far as your knowledge reaches in the things of the natural world.
[6] It is true that such storms are now and then also sustained by the devils, but this cannot prevent the divine love and wisdom to let the natural storm break loose. For in the Earth are still resting numberless nature spirits who must in the course of time all come to salvation, and since this region is extremely rich in such raw nature spirits of all kinds and sorts, it is also completely within the order to let the nature spirits, who became mature, brake loose to arise in a somehow more free existence. And it is undeniably better to let these nature spirits burst out into smaller groups than to hold them back, after which then many groups would burst out in one time and would then inevitably cause very great devastations. This has already been the case in some places on Earth where such spirits, after they were held back for a long time, have devastated whole lands when they finally had burst out, and they are now still there as deserts where nothing grows and where nothing will grow for a long time.
[7] So you can understand why I have to let burst out the storm that I just announced. However, no one should be afraid of it, but it is better to stay awake during a storm than to sleep in a bed.”
[8] The innkeeper was satisfied with this explanation.
[9] But the disciple Simon Judah said to Me: “Lord and Master, You said here that it is better to stay awake during a storm than to sleep in a bed, and You slept once during a big storm when we were on the Lake of Galilee, in a terribly staggering ship, so that we had to wake You up in order not to perish. You also were immediately awake and threatened the monster storm, and at once the hurricane was quiet and there were no more waves on the water surface. The skippers and a few other people who were with us in the ship were surprised and said among each other, with their eyes directed towards You: ‘See, who could He be that the wind and the lake obey Him?’
[10] I surely can see that it is much more advisable to stay awake during a storm but until now I still cannot completely see why You slept at that time, precisely during the worst roaring of the storm.”
[11] I said: “I slept at that time for the sake of you all, to put your still somewhat little faith to a small test and to strengthen it through that. Besides, I did not say to the innkeeper that it also would be advisable for Me to stay awake during the storm that will soon brake loose, for I am not the One for whom My advice should serve as a guideline for his live and existence, but I give all kinds of advices and lessons only for the sake of you people, so that you can conform to them and would become perfect in everything. If I would want it, I also could go to sleep from the beginning of the storm until the end of it since I did not give that advice for Myself. But because of your faintheartedness, also I will stay awake with you.”
[12] When Simon Judah heard this from My mouth, he did not ask any further, for he and also all the others understood now what I had said to them. And they all waited now with great tension for the breaking out of the storm.
[13] The innkeeper, who despite My presence became more and more afraid, said to Me: “O Lord and Master, should I also not wake up those in my house who must be asleep now?”
[14] I said: “Just leave it, because it is sufficient now that we are awake. However, the storm itself will wake up the inhabitants of this city and drive them out of their houses, and on this opportunity we still will have a lot to do.”
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 76
The nightly storm (23/58)
I hardly had said these words when a first mighty blast of wind came up, after which directly also a little earthquake could be felt.
[2] After that, a heavy rustling and roaring came up that sounded as if it was half an hour of walking away, but it became more violent from moment to moment. Very soon it came close to the city and it woke up many inhabitants because of the terrible howling, rattling, rumbling and thundering. They went out of their houses into the streets and squares of the city from great fear to be buried in their houses that were in danger of collapsing.
[3] Despite the raging hurricane, many of them hurried to the open field, howling from fright and fear. And when the wind became heavier, several of them returned to the city and said to their neighbors that it was much more difficult to be in the open field than in the city behind strong walls.
[4] Many of them who were running before our inn were surprised about our courage and persistence. And a couple of neighbors of the innkeeper came to us in the dining hall and shouted to the innkeeper that he also should go outside because the earth was now and then so terribly shaking that it could be feared that soon all the houses would collapse one after another. For all Jewish evils and pagan furies must have broken loose, for otherwise it could not be understood that after such calm day such stormy night could arise.
[5] The innkeeper said: “Dear neighbors, my house is already very old and has experienced already many of such trials, and hopefully it also will withstand this one. I trust in my God and Lord who is almighty and full of love, and He will not allow that my house will be damaged by your devils and furies that broke loose.”
[6] The 2 neighbors said: “Ah, do not tell me about all those gods, whether they are of the Jews or the gentiles. To what advantage is it to them to completely senselessly torment poor, weak mankind during the night? We Romans have called out to all the gods, and several priests are loudly screaming, and also the Jews of this city are crying out in their synagogues to their Jehovah for help, help, help, but the storm and the terribly trembling of the earth do not stop but are getting worse by each moment. Then it is: man, help yourself as good, as much and as far as you can, for the gods do not listen to your begging and do not consider your fear and need.”
[7] The innkeeper said: “Friends, if your faith and trust in a god is so weak, then you can of course do nothing else expect to help yourselves the best you can, but my only true God and Lord has clearly shown me that this storm would come during this night over this region for very wise reasons and that I do not have to fear it. And look, as it was foretold to me, so it also happened, and that is why I have no fear.
[8] For you always speak out your proud proverb: ‘Si totus illabatur orbis, impavidum ferient ruinae’
. How
do you show now the truth thereof?
[9] I am a believing Jew, trusting and constructing on my only true and living God, and I never have bragged about such courage, but instead of that I always live in the right awe for God. And look, He is giving me more courage and true self-control than your pretentious courage-proverb. If you would do as I, you also could have quietly stayed in your houses.”
[10] The 2 neighbors said: “Friend, although you are right, but it is not our fault that we do not have your faith. And concerning your faith, we will discuss about that tomorrow, if we will survive.”
[11] The 2 saw now also the other guests in the weaker lights of the lamps in our hall, and they wanted to ask the innkeeper who those guests were, but their women and children called out to them from the porch from fear and fright, and the 2 went outside again into the streets, and they looked at their houses to see whether they were damaged. They could not see any damage in the weak moonlight but they nevertheless did not dare to go into their houses because the earth’s surface was still perceptibly trembling from time to time.
[12] The innkeeper asked Me how long the storm would still last.
[13] I said to him: “One more hour, and this time no one will suffer any damage. But you have spoken correctly to your neighbors, and they also will be joined to us tomorrow. But now we can rest until the morning, and the morning will give us much work to do.”
[14] Then they all slept soon and rested until the morning that was hazy this time.
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 77
Outside after the storm (23/59)
Being completely strengthened, we woke up in the morning, and when the disciples saw that it was a very hazy morning they asked Me if I would go outside also on this morning.
[2] I said: “We often have experienced such hazy mornings and hazy days, and then I still went outside with you. So, also this morning we can spend 1 hour outside. On this hazy morning I want to perform a sign for the gentiles who do not have any faith, so that they can more easily be converted to the faith in one, only true God, and that is why we will go outside also on this morning. But he who wants to stay in the house can stay.”
[3] They all said: “Lord, we will not leave You. We will go where You go, and we always want to be with You.”
[4] I said: “Then stand up, and we will go outside.”
[5] On this call of Mine they all stood up – also the innkeeper – and we prepared ourselves to go outside. And when the innkeeper had given instructions for the morning meal we went outside on the large road that went along the inn.
[6] When we were outside on the road, we saw a large crowd of people who lay on the large road, because the people did not dare to spend the night in their houses.
[7] The storm and the rather powerful earthquakes had completely calmed down but everyone was afraid that it would start again. That is why they did not dare to return to their houses and they spend the night in the open air.
[8] We also met the 2 neighbors of the innkeeper who visited us at night during their great fright when the storm was at its worst but could not recognize us because of the darkness in the dining hall.
[9] When they saw the innkeeper and next to him also the captain, whom they knew well, they walked to the innkeeper and the captain, greeted especially the captain and his subordinates and said that they were lucky that they had come through the night without having suffered any damage.
[10] The captain responded to the morning greeting and asked the two if they had spend the night outside just like the other inhabitants of this place.
[11] The two answered: “High commander, we did not have the courage for that. Although we were in our houses until the storm broke loose, but when the earth’s surface started to shake we left our houses, just like almost all the other citizens of this city, to find protection outside for the sake of our life and the life of our family members.
[12] If our old houses were made of wood, like most of the houses in Galilee, Judea and still other regions that are rich in wood, the storm and the earthquake would not have driven us outside, but since our houses are build from stones that can be found nearby and can easily brake, and that can easily collapse with a heavy earthquake, it is obviously very advisable to leave the houses as fast as possible during such heavy calamities and to go outside.”
[13] The captain said: “Then how about the protection of the gods for which most Greeks and Romans have a great esteem?
[14] Look, I was in this Jewish inn without any fear or fright under the protection of one God in the fullest faith and trust in Him. If you also would have such faith and trust, you certainly would have stayed in your houses without any fear or fright to be overtaken by any discomfort while you moreover still know that the houses have withstood already a lot of storms and maybe even greater ones. Only a firm faith and a true trust in the one true, almighty, extremely wise, extremely good, all-knowing and all-seeing God will protect you against such fright and fear. The one who does not have such faith and such trust, will, during all stormy phenomena that always happen on Earth, be exposed to all possible torment and pain, and the greatest of all when his last hour will inevitably stand before the door. Do you understand this?”
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 78
The captain speaks about how one should seek God (23/60)
One of the two said: “High commander, we see that you are really very right. And happy and blissful can every man be praised who can firmly believe and trust like you, because he certainly will very well bear every discomfort that can happen to him on this Earth, and he is always fully comforted in his mind.
[2] But how can we obtain such faith and such trust? Look, up there on the largest part of our main road are our first priests of Zeus and Apollo, and not far away from them, 2 Jewish rabbis. Our priests show us through their conduct how little value they attach to the gods for their own salvation, and so also the Jewish priests show that their faith and trust in their one and only true God is not one hair better than that of our priests.
[3] Oh, as soon as all danger of a possibly following nightly storm is over they will immediately appear and will dynamically begin to preach about the gods who are angry because our faith in them is weak, and that our offerings are much too little, and they will say that if we will persevere in our unbelief and will continue to bring too little expensive offerings in the temples of the gods, the gods will become even more angry and will make a dessert of this whole country.
[4] Maybe even today they will begin to wail in this manner in their temples, and they probably would already have started if a clear morning would have shown them that they do not have to be afraid for a returning storm, but the very hazy and still threatening morning is still holding them back.
[5] And it is also the same with the priests of the Jewish God. They also must already keep loud preachings for repentance and offerings if the very dark and ominous morning would not have kept them away from entering their synagogues to only wail to their own advantage.
[6] Look, high commander, we can very clearly see the already long existing deceits of our and the Jewish priests, and with every somehow dangerous opportunity we experience that the priests are the first who run away and are clearly showing by that how little faith and trust they possess regarding the gods they praise so highly. If in the army the generals run away for the enemy, from where should their soldiers obtain their courage? But if the gods, seen in light of the reason, mean as good as nothing to the priests, then what must and can they mean to us?
[7] And so, high commander, it is really very difficult for us, even impossible to obtain a firm faith and trust in our gods, or in the one God of the Jews. And therefore we cannot be blamed for our old proverb according to which everyone should help himself, and if he cannot do that then the gods as well as his fellowmen will let him down.
[8] But you, high commander, have spoken a good and true word to us, and after all, a God as you described to us must exist. But where is He? How can one truly find the way to Him?”
[9] The captain said: “For a worldly person this is of course not as easy as so many worldly intelligent people might think, and they say: ‘If one or several gods exist, they should make it easy for us people to find them if they want to be known and honored by us – as all the priests are strictly imposing on the people everywhere. And if the gods will not let themselves be found by the people, quickly and easily, then they do not want to be known and honored at all, or they do not exist at all, and then all searching is useless.’
[10] But I say to you that this is not so. For firstly, there is since eternity only one, sole true God, and that God wants people to search Him, find Him, be known and honored by strictly keeping His commandments that He gave to us for our salvation. And secondly, since there is a God who can very well be perceived in His works by everyone who somehow wants to make the effort to search, man should also zealously search that God with a true love’s desire, but not from today until tomorrow like thoughtless children, but from day to day with an ever increasing zeal and diligence and with a growing desire to love Him, and then God will let Himself be found by such seeker as He let Himself be found by me and many others.
[11] And when He let Himself be found by one or more people who search for Him in the right manner, He will tell such faithful seekers what they further should do according to His extremely wise will and how they should live in order to stay in His love and mercy and to be awakened for the eternal life of their soul.
[12] And such a person will even under the most threatening circumstances on this material world of trials not become weak or waver in his truly living faith and trust, but he will endure everything without much fear or fright, with all patience and in full dedication to the divine will that he knows. And finally he will thank God for everything because he can see that God has decreed all circumstances in this world only for the real salvation of men. And the one who has found God in such manner has certainly found his highest and most valuable treasure of his life.
[13] And since that is the highest and most valuable treasure of a human life – which you can understand now – it is certainly well worth to search for such treasure with the greatest zeal and seriousness until it is found.
[14] People are making every effort to pursue and seek worldly, perishable treasures and goods. The one drills into the mountains to find gold, silver and precious stones. Another one dives into the deepest of the sea to find a few pearls. A third one sails on a bad ship over the wide, stormy sea to sell his goods from his own country in a foreign country for a few pennies more. And so the one is busy with this and the other one with that, and no trouble is too great for it as long as he can get hold of some perishable advantage for his life. But why do people not also want to take the trouble to search for the highest treasure of life while they know that those who sought that treasure with true zeal have also faithfully and truly found it?”
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 79
The good intentions of the neighbors (23/61)
One of the 2 neighbors said again: “Yes, high commander, you are completely right in all your loving words, which are a real guide for searching the supreme treasure of life, and with that we will also start to search for it, since a certain inner trust in us shows us already now that we will not search in vain.
[2] But up to now it was never possible because on the one hand our priests were pushing us and on the other hand we had the opportunity to observe Judaism in which we only found very little theosophy and a still greater wilderness of all kinds and sorts of superstition than with us. So we took the middle way, observed the nature, found laws in it and lived according to them for ourselves, although we outwardly went along with our cult of the gods for the sake of the state laws, of course only reluctantly.
[3] So, as already said, it was for us – but also for many others who were completely of the same opinion – up to now totally impossible to search for the supreme and most valuable treasure of life. That which cannot be searched, because all the necessary means are lacking, cannot also never be found.
[4] But now, by your goodness and true mercy, we received a way that is certainly reliable. And based on that, we will also start to search for the supreme treasure of life, and will not rest until we have found it, for it is well worth it to search for such treasure because the eternal existence of the soul depends on it.”
[5] Now I said: “Know that a completely serious will to do a work, by which a very high and really excellent goal of life can be achieved, is practically already the work in itself, because the accomplished work, in its full extent, will come all the sooner once the decision has been taken – this according to the seriousness of the will of the one who starts to accomplish a work. Your commander has already shown you the right way and given you the right means.”
[6] The former speaker said: “Friend, You already seem to have found that supreme treasure of life, for You speak completely in the spirit of our high commander. According to Your clothing You are a Galilean. Also the others look more like Galileans than Judeans, and from the Galileans we know that they are not exactly great heroes in faith. But this does not matter, because also amongst the Galileans there may be people who have already discovered the way to search for the supreme treasure of life, who have searched for it and also found it. So we are very happy with you all, because the fact that you could have stayed this night full of terrors in a house that could have easily be destroyed, is our proof that you, just like our high commander, have also found the one, true God who can excellently protect you in all dangers.”
[7] I said: “Your are right, but we cannot speak about this further here because the crowd assembles more and more around us, for they saw the captain and are therefore very curious to know which orders he wants to give here on this early morning. So let us go to an open space outside of the city from where we have a large view. There we will be able to discuss further about this subject.”
[8] The 2 neighbors thought that this was a good idea, and they went, together with their family members, with us outside of the city where there was a rather high hill upon which was an old ruin that was once used by the Philistines as stronghold.
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 70
The aftermath of the storm and the earthquake (23/62)
When we were on the mentioned hill, we saw in the east, at a distance of a few hours walking, in several places smoke coming out from the ground, and here and there a flame was flaring up, but only for a few moments and it did not last as the smoke.
[2] We watched this natural scene for a while.
[3] When we were as if satiated from the view, the captain came to Me and said: “O Lord and Master, look, the nature spirits are still not resting, and as I experienced already many times, those smoke and fire phenomena after a storm as we experienced tonight, will often last for several days, and even more often for a few weeks. And by that, one can now and then clearly feel the Earth’s vibrations which will not exactly make the weak human mind cheerful. Why actually do these consequences of a great storm have to last that long?”
[4] I said: “Friend, in Pella, where you are actually residing, you have a rather big fish pond that you let construct for a lot of money. If you want to breed good and healthy fish in that pond, you have to drag the mud out of it from time to time. To do this, you have to empty it completely. When the main drainage of the pond is opened, the water will first flow out of the pond with great force through the opened drainage. But gradually it will flow out less strongly, and at the end you can see the water only dripping out, and then you can start to clean the pond. Yes, why did you actually not install a kind of draining system that when you open it, all the water of the pond can flow out in one moment?
[5] Look, friend, everything in the world happens within a certain order that depends on time without which nothing can happen, and if here and there something will not happen within the right order of time, it will proportionally always result in some interference.
[6] You shortsighted people are taking care of a certain order in your actions and work to be sure to reach a goal that you have set, and you say that fast and clumsy work is good for nothing. Would God, the eternal Foreman of His great works, be perhaps less wise and intelligent than you people? So let everything happen as it happens, then is will be all right.”
[7] The captain was satisfied with that, and he thanked Me for this lesson.
[8] Also the 2 neighbors of our innkeeper heard these words of Mine with great attention, and they said to the innkeeper: “It seems that this Galilean is much wiser than our captain. Although we did not really understand what is was all about, but it is very clear to us that for the captain – who certainly very well knows the one, only true God – this annoying phenomenon lasted too long. But this Galilean showed him with a brilliant example the order that God always follows in all His actions, and why. And look, the captain thanked the wise Galilean very much for this lesson.
[9] But what can this Galilean be more? For although our captain is a very good and righteous man, he does not easily say ‘Lord and Master’ to someone, and certainly not to a Jew. Then why does he give Him so much honor?”
[10] The innkeeper said: “Although you do not understand this now but the time will probably soon come when you will understand it.”
[11] Those words made the 2 neighbors of the innkeeper even more curious as to who and what I actually was. But they did not dare to ask the captain and certainly not Me about this.
[12] Now a rather hard wind from the east came blowing in our direction, and it did not take long before we had to bear the strongly smelling smoke of sulfur and pitch. And the captain, his daughter and his subordinates, as well as a few of My disciples, for who that smoke was unpleasant, asked Me to command the wind to blow the malicious smoke of sulfur and pitch into another direction where there were no people, or if we otherwise could retreat to the inn in order to avoid suffocation.
[13] I said: “Just look behind you at the city, then you will see a crowd of curious people thronging up because they want to see and listen what we our doing here. And in front are the pagan priests and also the 2 rabbis and a few Jews who halted us at our arrival. Those are more unpleasant to Me than the smoke of sulfur and pitch that blows from the east.
[14] This is exactly why I let this wind come up in order to get rid of those troublesome hearers and listeners. Look how they already begin to return to the city because they are afraid that the matter will become worse. Most of them will return to their houses, and then we will have a greater freedom for our actions.”
[15] However, there were a few inhabitants of the city around the hill who went out of the city with us, and the captain wanted one of his subordinates to sharply indicate to them that they also had to return to the city.
[16] But I said to the captain: “These are better souls. They should stay here as witnesses for the others.”
[17] Also the captain agreed on that, and those who stood around the hill stayed.
[18] The 2 neighbors of our innkeeper were more and more surprised and said to him: “Just listen friend, this is a very remarkable Man. In a certain way, He commanded that maliciously smelling smoke from the east to float this way in order to drive away those guests who were massively thronging up to us, and when the captain wanted to send away the people who were lying down around the hill, and who are, as we know, poor but real honest souls, that Man did not want to know about it. And the captain who is otherwise never that complying obeyed Him on His word.
[19] He also knows the character of the people from afar, He keeps the good ones, and in a miraculous manner He drives away those of whom we also know that they are not good people, who, apart from themselves, have never shown any good deed to anyone.
[20] Truly, a remarkable Man that Galilean. He must know God much better and closer than our captain who is otherwise very wise. Well then, we surely are very curious as to what will come next.”
[21] The innkeeper said: “Think about what that Man told you in the city outside of the inn. Then you soon will come to know better and more clearly the point where you are now.”
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 81
The words of the neighbors about the power of the Galilean (23/63)
On this occasion, all the people, who by a malicious curiosity were driven to us from the city, had returned to the city.
[2] When the environment was thus cleansed, I commanded the wind with a loud voice – so that those who were on the hill could well understand it – that it should carry the smoke of sulfur and pitch no more to us but away from us to the deserts of the Euphrates.
[3] And immediately the wind turned so that in a few moments we were freed from the smoke.
[4] When the 2 neighbors of the innkeeper noticed this, they said to the innkeeper: “Now it is clear that this Man must be in very close contact with a true God and can make use of His supreme power whenever He wants. This is now completely true beyond the least of doubt. But how, where and by what can someone attain to such contact?
[5] You Jews are right after all that you believe in only one God, because that one God will surely be the only true One who, by the power of His supreme wise will, created everything we can see with our eyes and observe with our other sense organs.
[6] But how come that you Jews make so little effort to know more closely that only true God of yours, and arrange your actions according to His will that is known to you, so that also you can be in such contact with Him as this greatly to be honored Galilean has achieved and who is also a Jew?
[7] If you know the ways to reach that invaluable goal – a treasure of all treasures – and you nevertheless do not make the effort to acquire it but pursue the perishable, dead treasures of this Earth, often even more than we blind gentiles, than you are very pitiful fools.
[8] We do not want to count you among those series of Jews as we have in our city and whom we know very well. But also from you we know that also regarding your only true, one God you also were not without doubts. The best part of you was that you were no hypocrite as the others of your tribe.
[9] But it is strange of the other Jews, and especially of their priests who act and preach as if it depends only on them what God is allowed to do. And still, as little as our priests, they also are not capable to achieve anything which looks like pure divine power.
[10] This, friendly neighbor, is for us now all the more a mystery because this Galilean convinced us that He must be in a very close, intimate contact of power with the one, only true God, because otherwise the wind would not have obeyed Him as a soldier obeys his commander.”
[11] Now the innkeeper said: “Friends, you are completely right when you are surprised about the power of God and that you talk and ask without ceasing about our Jewish foolishness and blindness. But now that we talk with each other, the others keep silent, who can say more about this true subject than we, and this is also not wise. That is why we will talk another time about all those things and will now let the others speak and act.”
[12] The 2 neighbors agreed completely on the remark of the innkeeper and they asked nothing more, but waited until I would do or say something.
[13] Now the captain said to Me: “Lord and Master, look, the people down there around the hill do not know what they should do now and what they should think of You. Would it not be time to send one of my men down to give them some explanation?”
[14] I said: “Just leave that for the moment. I will first perform another sign, and then we will return to the inn. Then these people will also return to their families in the city and relate to them very zealously what they have heard and seen. Through that, they will really think, seek and guess among each other, and then it will be the time to gradually show them who the One was to whom the elements obey.
[15] But now I want to make the very gloomy morning completely clear, and the nature spirits who are still active here and there, I will let them rest, for they really have been freed enough up to now.”
[16] On this, I commanded the vapors on the ground and the dense clouds in the air to disappear and to let the sun shine and glow.
[17] And immediately happened what I commanded. At once it became a very beautiful and sunny morning, and a clear view of the whole environment could be enjoyed.
[18] But out of the cracks and ridges of the earth’s surface that were formed at night, flames were still shooting up – although at a rather far distance from us – that, despite the clear morning, were not so pleasant to the surprised gentiles down the hill.
[19] A little half hour later I commanded also these fire spirits to go entirely to rest, and they extinguished, and no flame could be seen anymore shooting out from the earth’s surface, no matter in which direction the people were looking, not close by, neither in the distance. Also the wind was lying down, and as far as the eye could see, the earth’s surface was completely cleaned up.
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 82
The return to the inn (23/64)
Now they were really surprised, and the gentiles down the hill asked each other who and what I was, where I came from and what My relationship was with the captain since I did not wear Roman clothing.
[2] Some who were more acquainted with the theosophy of the Jews than their neighbors thought that I was a prophet, for these kinds of half divine men did also such things. Others thought that I was a great magician who was dressed like a Jew. Still others contradicted that because they did not see any magician signs and no magic wand in My hands. And still others thought that I was a demigod in human form who also revealed himself to the always strictly righteous captain, and now, in order to increase his credibility, I did these signs that no man can do.
[3] And so, among these people were still a lot of other opinions about Me, but not one of them dared to come upon the hill to us to ask someone who I was. But we stood up from our somewhat formless stone seats and prepared to return to the inn.
[4] When the gentiles saw this, who were still around the hill and guessing about everything, they were seized by fear for Me, and they quickly went before us to the city and went also immediately into their houses where their families were already waiting for them. One can imagine that they could hardly stop asking questions and explaining.
[5] When the mentioned gentiles were in the city, we also left the hill and went slowly to our inn where the already prepared morning meal was waiting for us.
[6] When we came into the city, we met the pagan priests who were already very busy telling the people that it was only thanks to them that the city had been spared from destruction. The day that looked really terrifying in the morning and full of threatening danger had suddenly changed into a beautiful day, cheerful for every human mind, by the gods who came into a milder mood by their priestly, secret prayers and promises. And therefore, the inhabitants of this and also of the other cities must in return make effort with all zeal and without delay to provide the temple with abundant offerings.
[7] Also the 2 Jewish priests did not make less effort to work on the Jews in their synagogue. But neither the gentiles nor the Jews showed a great willingness to do what the priests wanted from them.
[8] We still kept watching before the inn for a while to see what the priests and the people were doing, and the 2 neighbors of our innkeeper said: “Were we not right when we said just a while ago what the priests – who do not have any faith themselves – would do when the day would become so clear that no afterstorm was to be feared? The day became completely clear in a twinkling of an eye by the Galilean who is unmistakably gifted with divine power, and we barely entered the city when we met the priests who are busy with the most selfish activities while they were so terribly fearful during the storm last night and were without any faith and trust in divine help.
[9] If actually those who on this Earth want to be the representatives of the gods – whether of several gods or only of the one, only true God, that is for the moment not important – are the first to leave and run away during a danger in which they should show that they are the strongest in faith, how can any somehow clearly thinking person during a nice and calm weather attach any credibility to their words?
[10] We can very clearly see now that no one else but only the priests, by their very great lust for power and greediness, have inevitably taken away every true faith and every living trust in a God who controls everything and who is almighty.
[11] But once the poor people have lost all faith and trust, who will then lift them up again to the true faith and the ancient trust in a supernatural divine help?
[12] This is not easy for people, or totally impossible. But then the One, or the many gods, should take up the work, for only through great signs can totally blind people be brought back to the faith and trust in the help of a divine Being.
[13] Only now we understand clearly why you did not let you drive out last night of the inn by any fright or any fear of danger, for when you accommodate someone in your house to whom all elements obey in an instant because He is greatly filled with divine power and might, it is easy to believe and to trust. But in whom did we have to believe and trust? In our half broken statues of stone that represent god? In the protecting spirits of our house or in the priests who by their great fright and fear were the first to run away from their houses and temples and looked for protection on the square and who would not go back in a temple for any price?
[14] So we also looked for protection in the open because our representatives of the gods also preferred to look in the nature where protection can be more easily found.
[15] But this great Master in true divine power and wisdom should show these shouting priests who is the Master. Then our true faith and trust in the one, only true and living God will soon be different. Also the 2 Jewish priests would soon think differently and maybe return to the old faith of the first fathers.”
[16] Now I said to the 2 neighbors: “Go now with your family to our inn and partake of the morning meal with us. And let those priests lament, for they will receive little from the rich of the abundant offerings they ask, and the poor who were with us around the hill will be able to explain how the One looked like to whom the whole nature of the Earth obeyed, and then there will still be time enough to make an end to their practices.”
[17] The 2 neighbors were very satisfied with that. They called their families, went with us to the inn and partook with us in a good mood and very cheerful of the abundant and well-prepared morning meal.
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 83
The captain asks how he should handle the priests (23/65)
When the good wine had made their tongues looser, they were all the more in the mood to talk, and they revealed things about which even My disciples were very surprised.
[2] While the 2 were discussing about very good subjects, also one of the 2 rabbis came to us in the dining hall to strongly show our innkeeper that also he, as Jew, should bring the God of Abraham, Isaac and Jacob an offering because the pious prayer of His 2 servants in this old city of Golan persuaded Him to protect all his possessions from destruction.
[3] This representation of things by the rabbi made one of the two neighbors simply burst out from vexation, and so he quickly rose from his chair, went to the brutal rabbi and said (a neighbor of the innkeeper): “Friend, did not one of your old wise men or prophets at some occasion predict that the time will come when no more lying or lazy priests will be tolerated?
[4] Are you really not ashamed as priest to appear with a very great lie before us men who are devoted to the truth?
[5] When and where did you pray to your God to spare the possessions of this honorable neighbor and friend of mine?
[6] Look, we saw you and your colleague, who is precisely like you, in full fear and fright on the big square at night, lamenting and with chattering teeth, and you both sought out a place that seemed the safest to you.
[7] Why did you actually not stay in your synagogue of which you yourself say that God exalts your prayers from there? Did you pray for the well being of your people at the strong wall at the square?
[8] O, we know you as clear and well as our own idol worshippers, and we say: we do not want to have anything to do with you anymore. Go away, otherwise a very mighty One among us may force you to go away.”
[9] Now the rabbi saw the captain, said no more word and left our inn quickly.
[10] On this, the neighbor said: “All praise to the one, only true God of the true Jews, for we are rid of one of the dirtiest atheists.”
[11] The captain said: “Yes, yes, he ran away like a thief, and his colleague will avoid
to visit us, but our
pagan priests who will have heard by now that I am staying here, will probably not avoid to visit me. If they
come, how must I as a Roman captain behave? For in the name of the emperor I must be the protector
of the priests, but how must I do that, now that I have come to know the one, true, living God, that I love
Him above all and despise and hate our polytheism and their priests above all, which is full of errors and
shameful deceit?”
[12] I said: “Not so My friend. Look, also the priests of your gods – who of course actually never existed, but only originated from the fantasy of men who wanted to rule over their fellowmen – have to be considered in this time to be much less guilty of the existence of dark paganism than those who preached paganism in the beginning when men were still fully believing in the one, true God, and were for this reason converting more extensively and more people through false signs.
[13] They do not believe in their gods themselves but they nevertheless keep the people into the old
superstition, in the first place to earn their bread with the people, in the second place because they do not
possess the truth, and in the third place because they are also compelled to do so because of the state
laws and also because of their oath that they gave to a supreme priest on the name Pantheon
in which
all your gods are included.
[14] But if this is how your priests are, you surely will also perceive that they are not so much to be hated but to be pitied. So try to bring them also on the way of the truth. And when they walk upon it, take care that they will receive another work. Because it is the same for the emperor, whether one is Jew or gentile, as long as he will give him his due. And so you should not be worried for what concerns the emperor that he might perhaps call you to account because of a few priests of Zeus and Apollo who turned to the true Judaism that lives in God.
[15] Besides, through My doing, the most important rulers in this part of the world have turned to the living Judaism in their heart for already many years. Like the supreme governor Cyrenius, his youngest brother Cornelius, the statesman Agricola in Rome, and several men at his side – although only since half a year and a little longer.
[16] Since the men that I mentioned now, and still many others, did not yet have to endure hard measures from the emperor, you all the less will have to fear it, because I assure you of My special protection if you will stay loyal to Me. And I have also given you the power to heal the sick and free the possessed of their tormenting spirits in My name. And you do not need anything more at this time.”
[17] When the captain heard this from Me, he became very happy from joy in his heart and said: “Lord of my existence and life, all glory, all honor and all thanks go to You only for such great mercy that was never deserved by me. We will all execute Your will – like Your angels in Heaven are doing – and Your holy name will always be highly glorified and praised.”
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 84
The importance of love (23/66)
These words of the captain made the 2 neighbors extremely surprised, and they said to the captain: “High commander in the place of the great emperor, now we also thank you and our righteous neighbor, because you confirmed in us what we already secretly thought outside on the hill but did not dare to say aloud. This Man, whom we called a Galilean because of His clothing, is the one, only true God, not only of the Jews but of all men and all creatures. To Him only are subdued all mights and powers of the Earth. And the moon, the sun and all the stars glorify and praise His eternal wisdom and might. He is in Himself the eternal first Spirit, and God showed Himself for the sake of the blind people on this Earth as a perfect human being to show us that He, as the only One from eternity, is the Lord over everything that contains the Earth and the Heavens, which are His work, just like this Earth.
[2] O, what are we now endlessly happy that we can see and recognize Him now in our form. Our priests may come now, then we will show them their Zeus.”
[3] Then the 2 neighbors fell before Me on their knees and wanted to worship Me, but I let them stand up and listen to My words, which they did. And until midday I instructed them about My will and explained to them many other things. And they became My servants.
[4] After I well instructed the 2 neighbors of our innkeeper about everything that was at that present time necessary for the salvation of their soul, and which they also well understood, they thanked Me with all their heart. And the one, who was the better speaker, said: “Truly, with such instruction about God, whose fullness lives in You, o Lord and Master, and about the destiny of men on this Earth, whose true form and characteristics You very clearly described to us, not one of the great signs that You performed here would have been necessary. And we recognized You only at Your Word, for we very soon became aware in ourselves that each one of Your words are alive. And as a fire from the Heavens they flowed through everything that was dead in us and awakened them to life. And this was much more convincing to us than the signs, although extraordinary and exceptional, but which nevertheless showed a certain similarity with the signs that are performed by many magicians and priests with the help of completely natural means which are well known to us, and which always harmed the free will and the reason of men more than it ever was beneficial, no matter where or when.
[5] But still we thank You, o Lord and Master, also for the great signs that You have performed here, and also for the beautiful, clear day that we have received through Your divine power, because the signs that You performed here will only have a permanent good effect in the future when we will work on our very blind people, whether they are superstitious or stoics who reject every belief.
[6] There are enough witnesses here, and we have now also the courage to fight against all the powers of the night and darkness among the people and to conquer in Your name. And You, o Lord and Master, to whom all mights and powers of all the Heavens and this Earth are subdued, will certainly not forsake us during the battle for the living truth that we heard from Your holy mouth.”
[7] I said: “Of this you can be completely sure. And now I give also to you, who are My good friends now, the power to heal the sick in My name through the laying on of your hands, no matter of what kind of sickness they may suffer, and drive out evil spirits from those who are possessed. And being thus equipped by Me, you can fight against the lie and the black deceit, but always carefully and wisely, and then the palm of victory will not be left behind.
[8] But all the things that you do and will do in My name, you should do out of love in order to awaken and to bring alive the love in the heart of those whom you won for My Kingdom.
[9] Once the love is strong in their hearts and full of live, and they want to show you love in return, allow it with a glad heart, for only the mighty love and the love in return will bring each other to life and will awaken a perfect new life.
[10] But in the beginning, since you are the first who are filled with the true love from Me, you only should begin to work with that love. For if someone wants to take a good woman, striving for the hand of a young woman, and goes to her parents to express his wish, but does not show any love for the young woman neither for the parents, but only takes immediately information about the extent and value of her treasures, will he ever win the love of the young woman and her parents? I think that he hardly will reach the desired goal by that because the one who does not have love will also difficultly find a love in return. But the one who searches with all love for a love in return will also find it. And once he has found it, he should not turn away from it when it actually comes joyfully to him.
[11] Look at Me, and take you all an example on Me. I came here uncalled out of pure love for you, and have also immediately shown you all love without asking anything in return, but since you recognized Me, and are now coming to Me with all love, I accept that love from you with a joyful heart, and I do not despise to eat and drink with My disciples at your table. If I would not do that, would that make your heart joyful? Certainly not. Thus, show first love to the people without asking anything in return, and if the people in turn come to you with all love, accept from them what they offer you, but always with measure.
[12] If you will act like that, you largely will soon have spread My Kingdom on this Earth among the people and will not have to suffer any need.
[13] As pride, anger, envy, stinginess, greed, and more of such sins, stir up the same with other people, so will true, unselfish love stir up itself with other people. Thus, do everything out of love, then you will by that sow the seed of love in the hearts of other people, and that will soon become here, for them and for you, a blissful harvest, and even more on the other side, in the other, eternal life of the soul, by My Spirit of love in him.”
[14] They all understood these words of Mine very well, and they promised to execute them in the spirit of the full truth.
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 85
The pagan priests defend their behavior on the stormy night (23/67)
While they were very cheerfully talking with each other about this teaching of Mine, 2 of the more important pagan priests entered our inn to greet the captain, whose presence they heard from those poorer people who assembled that morning around our hill. But they especially came to our inn to come to know the Man in Galilean clothing, for they had heard from the poorer people that on that hazy morning the mighty elements obeyed His word and will.
[2] When they entered the dining hall, they immediately bowed deeply before the captain and said (the priests): “Forgive us, high commander in the name of the great and mighty emperor by the almightiness of the gods and their most important servants among men whom they choose and appointed by their invisible active will. If you have for us also a new command from the great city of Rome, of the emperor and the gods, be so merciful to make it known to us in the manner and the time which seems most suitable to you, so that we can comply with it.”
[3] The captain said: “This time I do not have a new command, not for you, neither for the people, for our laws are established, and up to now none were added. But something came to my ears about you that does not make me happy.
[4] Why do you deceive and lie to the people and want to extort offerings from them for your own physical well being, because you pretend that it is only thanks to you that the angered gods did not change this city and the whole environment into a desert and that the hazy and still ominous morning was suddenly changed into a clear day. You very bluntly announce such things to the people who saw that you were the first to run out of your temples and houses during the storm and earthquake, and saw you looking for protection in the open air. Are you thus establishing the faith of the people or are you destroying it?
[5] If the people can see nothing but the greatest fright, fear and a complete lack of trust and faith with the priests who always let themselves be honored and glorified as loyal servants and friends of the gods, and who should be the most brave and courageous, how can they, once the danger is over, still believe any of the words of such priests – as you have shown yourselves already several times as they say – while the people know very well out of experience that they themselves do not even possess a spark of faith and trust in a higher divine power? And how can such priests stand before the people afterwards and lie to them in a rough and bold manner?”
[6] On this, one of the 2 pagan priests said: “Forgive me, high commander, but in this sphere of ours you did not give a completely right judgment. It is indeed true that on many dangerous situations a priest should always show to the wavering people the greatest courage and a great firm trust in the possible help of the highest gods in order to inspire them to have courage and to awaken faith and a firm trust in their mind, but at extremely dangerous occasions also the priest should show the people that he fears the gods when they reveal their anger by the terrible raging of the elements.
[7] Although a priest is a mediator between the gods and men, but he is no Lord as the immortal gods, and this he will never be, for also a priest must die, just like any other human being, and thus he also should fear the gods.
[8] As long as the gods are clearly showing the people that they exist and are almighty, through lightnings, thunder, strong winds, terrible rains, hail, snow and heavy cold weather at unusual times that damage the fruits of the Earth, then a priest can still stand with a greater courage before the people that became fearful, comfort and strengthen them, and awaken and establish faith and trust in them. But sometimes the gods reach with their power to the foundations of the Earth, shake it to and fro and threaten then to turn everything upside down – and then, also the faith of a priest has the right to shake together with the surface of the Earth.
[9] Although he can try to make the gods milder through prayers and suitable promises, he can show at the same time that he also is only a weak human being and who always must fear the gods.
[10] Look, high commander, since this is how things are, we really did nothing wrong during that night of true terror to indeed show the people our justified fear for the almightiness of the gods. But since the angered gods became milder again by our priests because of the promises that were made to them, it is now the time to inform the people what they should do, together with us, to entirely fulfill the promises that we priests faithfully made to the gods, without reluctance or punishable neglect, for otherwise, at a future occasion, by which the gods could even be more angered, we hardly can hope for any mildness. For only 7 times do the gods have patience with the most important weaknesses of men. The 8th time they hardly will show anymore indulgence or patience.
[11] And because we emphatically made it known now to the people, our actions are certainly good and just regarding the gods and those of the people who still posses some faith and a good will. And it cannot be said that by that we made the people’s faith and trust in the gods weaker.
[12] I think, high commander, that with this short explanation I have sufficiently justified our behavior. I have said.”
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 86
The captain instructs the priests about the uselessness of pagan worship (23/68)
On that, the captain said: “Although you have spoken very well now, and your words were very intelligent, but for me they only have very little value because their content and the truth in yourself are standing far away from each other. Because look, firstly you yourself do not even have a little spark of faith and trust in the gods, which I could very clearly proof to you as well as to all your colleagues from my experience. And since you yourself have no faith at all in a god, your speech is for me nothing else but a useless bragging of words without any value.
[2] And I do not say this to you with the purpose of punishing you and your colleagues for your behavior, but I want to make it clear to you that you will not accomplish anything that is good with all your apparent wise shouting to the people, of which the better part thoroughly perceived your intentions already for a long time. Especially in this time when the clearest truth about the existence of an only true God, about the manner in which one should worship Him and about the very obvious destiny of man is spreading very clearly among the Jews. And a lot of the better gentiles are already turning to the new faith of the Jews and found therein real comfort and a very good and firmly established reassurance.
[3] You certainly must also have heard about it. But then why did you not yet try to proof it for yourselves? And why do you stubbornly persist trying to make the people believe what you never believed yourselves, but still want to convince the people with your empty shouting?
[4] If you are convinced in yourselves that our gods do not mean anything and you do not believe in them, then search first for the truth yourselves. And when you have found it, do not withhold it from the people who are only thirsting for the full truth. Then you surely will be more useful to the people and to the state than with your empty shouting.
[5] Make from the idol temples houses to accommodate the poor and the sick, and do also not turn your back on the foreigners. Then you will find the true, living mercy from the one, only true God, who will certainly be more useful to you than all your dead earthly treasures that you extorted from the people through your insane shouting at occasions like tonight.”
[6] On this, the pagan priest said: “High commander, now you have completely spoken the truth, and this is precisely how things are with us. But to whom should we turn to find that living truth that will be more useful to us and the people than the possession of all the treasures of the whole Earth? And when we have found the truth and will have instructed and converted the people according to that truth, then what must we answer our supreme priests if they would call us to account for the fact that we turn the people away from that which they are teaching and what they want to have, and convert them to the pure Judaism?”
[7] The captain said: “To whom you should turn in order to come to know the pure, living truth and the one, only true God and thus also His will, I can show you the very shortest way to that.
[8] Look, here at my right sits the Man who can show you the pure truth in all its fullness, and He is also in Himself the One to who obey all the powers and mights of Heaven and Earth. If you acknowledge that and will really understand it, it will become clear to you by itself what you will have to say to those who will ask you why you turned to the true Judaism with the people who were entrusted to you.
[9] We Romans are very tolerant what concerns the various religions, and we do not refuse anyone the manner in which he imagines some deity, believes in it and trust upon it. You know that as well as I do, for although the Romans have conquered many nations in Asia, Africa and Europe and made them subordinates of Rome, they nevertheless always left the teaching concerning the gods of those people untouched. And they also erected temples in Rome for the strange gods. So in this respect, Rome is tolerant and you have nothing to fear from that, and even less here in Asia since the Judaism is the ruling religion here.
[10] I have shown you now the way to the pure, living truth, and you may now do what you want.”
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 87
The priests are questioned by their colleagues (23/69)
After these words of the captain, the 2 priests looked at Me from head to toe, and one of them asked Me: “Who are You actually, since our commander gave a testimony about You that one can truly only give to God? Speak about Yourself, and we will believe You, whatever You say.
[2] Are You perhaps the One about who our poor people told us outside, who commanded the winds, the clouds and the fire from the hill Talba and that they obeyed Him?”
[3] I said: “Yes, I am the One indeed. The testimony of the captain is true. Comply with it. All the rest that you and your people will need, you will hear from this innkeeper and his 2 neighbors.
[4] If you will act upon it in full faith, you will awaken the eternal life in yourself and you will keep it then also forever. For I Myself – although in your eyes I am a Son of man – am the Way, the Truth and the eternal Life. Whoever believes in Me and acts completely according to My teaching, will, what concerns his soul, live eternally, even if he, for what concerns his body, would die many times.
[5] Concerning My teaching – which is very short and easy to understand for everyone – you will hear from those whom I indicated to you. And now you can go back to your colleagues outside and tell them what you have heard. They should not extort the people anymore to appease non-existent gods, for if they will continue with that I will release once more the powers of the Earth, and then they will see how they will fare.”
[6] When the 2 pagan priests heard this from Me, they said no more word but bowed deeply before Me and before the captain and went quickly outside on the large road to their colleagues who were still telling all kinds of stories to the people about the gods, and in this way they received many coins.
[7] When the 2 came outside, their colleagues saw them, went to them and asked very curiously what they were able to achieve with the captain and what I was all about.
[8] But the 2 said: “You, our dear friends, listen. The matter is of the greatest importance, and later in our house we will extensively speak about it, but here on the street is not the place to talk about such things.
[9] But the Man, of who the poor told us that all mights, powers and elements of the Earth obey Him, seems to be more than only a human being. And He very decisively told us that we should immediately stop to collect expiatory offerings for the gods that are nothing, otherwise we will have to endure from Him something that is still worse than what we had to endure tonight. So let us immediately stop collecting and go to our stronghold. There we will deliberate what we should do further. Because the matter of that exceptional Man must be really very important, otherwise our captain, who puts everything to the test, would not be so devoted to Him and give a testimony to us that one can only give about someone that is very clearly recognized as God. But let us not talk further about this here.”
[10] These words of the 2 priests were very touching to all of them. They stopped collecting and went to their stronghold. And a few of the more important citizens went with them with great expectation.
[11] When they arrived in the stronghold that was adorned with all kinds of idol statues, one of the two, who was with Me in the inn, climbed in the preacher’s chair and said: “Now be so kind to hear me. I will tell you as brief as possible what I have heard in the Jewish inn from our wise captain and then mainly from that exceptional Man, and what we all should take at heart, because a human being to whom all mights and powers of the Heavens and the Earth obey, is certainly more, greater and more respectable than all our gods of who no one can say with any certainty that they ever existed or are now really existing, except in the temples that are made by human hands.
[12] No one has ever experienced that one of our many gods has performed a real miracle. That which
was done in front of the blind people by calling up some god, was not done by the god that was called
upon, but was – as we well know – only done by a priest who was skilled in the art of magic with the
means that were at his disposal. Without such means no one has ever – as far as we know – performed
a miracle, not even the Pontifex Maximus
in Rome.
[13] But if that Man, about whom I am speaking, commands without any tangible means, only by His word and by His will, all the powers of the Heavens and the Earth, and they obey Him, then such a Man is entirely the only true God. Then everything what we indicate with the word ‘god’ is nothing else but a making of the human fantasy that from now on should be no more accepted as really existent by any clearly thinking and truth-seeking person.
[14] This is a necessary introduction of what I have promised to say and to tell you. But before I tell you what I heard from the captain and then from that God-Man, maybe you wish to say what you think about this God-Man.”
[15] They all said: “Continue your speech and tell us what you heard from the captain and especially from the God-Man, because of all the things whereof you are convinced that it is the full truth, we also are convinced that it is the full and complete truth. So come to the main point. We will listen to you with the greatest attention.”
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 88
The conclusion of the priest (23/70)
Then the speaker, as he promised, told in detail of what he heard from the captain and from Me. And they were all extremely surprised of what he said. And when the speaker related precisely about all the things he heard in the inn and also about what he discussed with the captain and with Me, they all said: “If this is so, then we have of course no other choice than to believe that the God-Man is truly a living God, and no other being can be accepted or honored next to Him. And when we hear His teaching, and by that also His will from the mouth of the captain or from the mouth of another one who knows about it, we will make it our law of life and will strictly act according to it.
[2] And we will forever do away with our teaching about the gods and the myths, as well as the statues and images. And we also will instruct our children in the new teaching, but your priests will mainly take care that everyone will hear this new teaching, understand it well and strictly observe it for what concerns the part of the law.
[3] But now it is time for all of us to go to the God-Man and bring Him our first and as high as possible worship that only belongs to Him, and with that, also our thanks for the undeserved mercy that He gave us by coming to us and to visibly making Himself known to us.”
[4] They all agreed with that proposal. They left the stronghold of the priests, went to our inn and wanted to enter immediately.
[5] Since the captain – as well as all those who were in the inn – heard from Me what had been discussed in the stronghold of the priests, he asked Me if those who arrived should be allowed to enter the inn where the space was limited, or that it should be made clear to them to wait outside until I wanted to go out to meet them.
[6] But I said: “Let all those who are burdened and loaded with all kinds of darkness come to Me, then I will revive them all. Those who want to come to Me, for them the door will be opened, and they will find the One in Me whom they sought in vain for so long and whom with all their worldly wisdom could not find. Where I am, there is also room for those who love Me and seek Me.”
[7] When the captain heard this from Me, he himself went to the door and opened it, as those who arrived were waiting at the door, deliberating among themselves who of them would be the first to enter, for when the company in question arrived at the inn with the intention to enter, a little fear came over them, and none of them dared to open the door first.
[8] But when the captain himself opened the door, those who arrived bowed down before him, and the 2 priests asked him if they could come in to show honor and thanks to Me for the mercy that I came also to them in this old and very remote city and let Myself be recognized by the blind people as the one, only true God.
[9] The captain said: “The Lord is pleased with you because He surely knows what decision you all have taken in the stronghold, and so you can now enter the inn.”
[10] After this answer of the captain they all walked with the deepest respect into the dining hall, bowed very deeply before Me and the 2 priests gave Me a well-phrased speech and ended it with the gratitude which they all thought they owed Me and which they wanted to give Me.
[11] When they had finished their speech, I stood up, blessed them and said: “Happy all those who come to Me and recognize Me as you now. For the one who recognizes Me, has thereto already received the light from Me, so that He can recognize Me and then actively believe in Me.
[12] This light is with you now only a little flame in your soul. Only after you have received My teaching and by that also My will, and will act and live according to it, your light, which is now only little, will become like a sun, and only then you will come to the full truth of life and existence and awaken the eternal life in yourselves.
[13] The innkeeper here will give you the teaching that he received from Me, and his 2 neighbors and his personnel will be real witnesses for you, and they will tell you many things which you do not know yet. Once you will know them you will receive complete insight about Me.
[14] But go now to sit at a table and take some bread and wine and strengthen your limbs, after which we still will discuss and settle a few things with each other.”
[15] Then the pagan priests, with a few prominent citizens, went to sit at a free table. Bread and wine were immediately offered to them and they ate and drank very cheerfully, for they were already hungry and thirsty.
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 89
The gratitude of the priests (23/71)
After the wine had made their tongues more movable they talked among each other about all kinds of known wise men from ancient times and gave their opinion. Once they had this opinion, then again they had another opinion. They finally came also to the subject of the Jewish wise men and prophets, and the first priest knew a lot about Moses and Isaiah whom he considered to be the 2 greatest wise men of the Jews. But he did not like the often too concealed language, thinking that it was generally a mistake of most of the old wise men that they rarely spoke and wrote clearly and openly to the people, and that precisely for that reason the people turned to many wrong ideas which could never have started with a clear and unconcealed manner of speaking.
[2] While they were still discussing among each other, I gave a sign to James the elder to give them a correct clarification since they had a wrong opinion about this, for this disciple was very well acquainted with, and well understood the correspondences between the spiritual and natural things.
[3] Therefore he went to the priests of the gentiles, greeted them and explained to them the reason why Moses and also the other wise men and prophets only spoke and wrote in this way and could not have spoken and written differently.
[4] The priests and also the citizens understood this well and quickly. They praised the disciple for this and gave Me the honor and sincere thanks, for I had given also to a human being such deep insight in purely godly things.
[5] Then the disciple returned to his place, and the opinion of the pagan priests and the citizens who were with them, about the manner of speaking and writing of the old wise men was now completely different. And they put forward many good things, about which also our captain was very surprised. He went to them, spoke with them and told them openly also a few things he knew about Me, about which the pagan priests and present citizens showed their great joy.
[6] The captain gave also as clearly as possible and in brief some specifications about the true form of the Earth, the nature of its movement and its size, as well as of the moon, the sun, the planets and the rest of the stars. And those who were instructed in this manner were very joyful about it.
[7] One of them said: “If this is the case and not otherwise, then in how many errors are countless people still deeply buried, and when will it, also in this respect, become clear and bright to them?”
[8] The captain said: “Friends, we will leave this only to the Lord, for He only knows best in which time He has to give a greater light in all things to a nation. But from now on, the correct, bright light, according to His will, will be very quickly spread among the people who are of good will. And with this work we ourselves will not keep our hands lazy.”
[9] They all said: “That we will never do, because now we truthfully know what we have to do, and for who and why.
[10] O that long spiritual night that kept our patriarchs so long captive with iron shackles, and now also us. All honor, all glory and all thanks to the Lord, the only true God without beginning or end, in who all mights and powers are united, for He humiliated Him so deeply to envelop Himself in a body of flesh and blood to deliver us from the old night of death. For someone who lives in the greatest error and complete spiritual blindness about all the things and phenomena that surround him, is finally, seen in the right perspective, in a much worse condition than no matter what kind of animal, and could be considered as good as dead.
[11] Only after being awakened in the spirit will he be alive, and will he, with his pure knowledge of God and love for Him, stand before Him, highly exalted above all other material creatures.
[12] Our life was up to now only an idle dream. Although the dreamer may feel a confused existence, but he cannot have any true awareness, and therefore cannot perceive or understand anything truthfully.
[13] Our dreamy condition has now come to an end by the mercy of the Lord. We are awake and are now living in reality. And how blissful life is wherein one comes to full awareness of being really, truly alive, and that he can also not lose life anymore if he stays with the right love in the One who He is eternally the first life of all life Himself, without beginning or end. O, how happy are we already feeling now in the full presence of God, the eternal Lord over all things. And although the heaviness and the judgment of our body is still pressing upon us, how endlessly happy will we feel when the Lord will soon also free us from that burden.
[14] But first we must awaken as many as possible of our poor fellow brethren from their deadly sleep and idol dream to the life of the spirit, for that which has made us so happy must, by our efforts in the future, make many thousand times thousands of people happy.”
[15] After this good speech, the speaker himself was completely moved and could no more speak because of his tears.
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 90
How true disciples of the Lord should behave (23/72)
Now also I stood up from My chair, walked with a friendly face to the pagan priests and the citizens of this city and said: “Listen, if you will in My name, with the right unselfish neighborly love, spread My light and Kingdom among your brothers and sisters who are still languishing in deep darkness, you yourselves will be more and more enlightened and your life will become more and more perfected, and only from then on things will be revealed to you of which you have and also cannot have any idea yet.
[2] Stay from now on faithful to this intention, and do not let it be pushed aside by the enticements of this world. Then you will stay in Me and I in you.
[3] Try first to conquer the world within yourselves, then it will also be easier for you to conquer it in your brothers. No one can give his fellowman something which he does not first possess himself. If someone wants to awaken love in his brother he must come to him with love, and if someone wants to generate humility in his fellowman he must come to him with humility. In this way, meekness will in turn generate meekness, patience patience, goodness goodness, and mercy mercy.
[4] Take you all an example on Me. I am the Lord over everything in Heaven and on Earth. In Me is all might, rulership and power, and nevertheless, with all My heart I am full of love, humility, meekness, patience, goodness and mercy. Let all of you be the same, then one will clearly see that you are truly My disciples.
[5] Love one another mutually as brothers, and do what is good for each other. Let no one exalt himself above another, wanting to be the first, for I alone am the Lord. You all are only brothers. In My Kingdom only he will be the first who is the least and always willing to serve his brothers in all that is good and true.
[6] In Hell, on this side and on the other side – the kingdom of the devils and all malicious spirits – the haughtiest, proudest, greediest and most dominant spirit is the first and a torment for the lowly and the small ones. They are eager to keep the others more or less in some kind of humility, obedience and submissiveness. But in My Kingdom it is not so, but it is as I have just told you.
[7] Look at the big ones of this world, sitting on their thrones and ruling over the nations. Who is the one that can near them except with great submissiveness? If someone would dare to near a ruler with an authoritative attitude, what would be his fate?
[8] Look, such is also the order in Hell. But among yourselves, My disciples, it should not be so, but only as I have shown you.
[9] The big ones of the world want to be begged a long time before they would do a good deed for someone, as if it is an exceptional mercy, but you should not want your fellowmen to beg you first before doing a good deed for them, for you can ask God, the true Lord and Father of eternity, for all good things, and you will receive them, but brothers among each other should not want to be begged first.
[10] And if a humble, poor brother asks something from his richer brother, the richer one should not withhold what the poor one requested from him to do, for the one hardheartedness will awaken the other, and this is not My Kingdom.
[11] What good would it be for man if he would say and confess in himself: ‘Lord, Lord, God of Heaven and Earth, I believe without doubting that You are the only, eternal, only true, all-wise and almighty Creator of all material and spiritual worlds, and all that lives, thinks and wills, lives, thinks and wills only from You.’
[12] I say to you that this would not be useful for the true salvation of anyone’s soul. Such faith is only beneficial for someone’s soul if he will joyfully do what I advised him to do, because someone who kindly and willingly does My will, will do tenfold more with the little that he can do than the one who wants to be begged a long time and who then praises himself about the deed of love he did for his fellowman and boast about it.
[13] Do as you have heard now from My mouth, only by that it will become really clear in you that My words are truly God’s words. By that you will awaken My Spirit in you and will guide you into all the wisdom of the Heavens, will cleanse you for eternal life and make you true children of God.
[14] And now you know enough for the time being to attain to the eternal life of your soul. You will hear more about this – as already said to you – from this innkeeper and his 2 neighbors, and only after that you will hear that which is most perfect by My Spirit of love in you. Did you all understand this well?”
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 91
THE LORD IN APHEK
Departure to Aphek (23/73)
The speaker said: “O Lord and Master of eternity, we all understood it very well, because You spoke to us in a pure, well understandable language, but we also realize that we are still very far away from the real goal of life and that we still will have many a battle with ourselves and with the other people of this world.”
[2] I said: “Your words are very correct and just, because for the sake of My name you will have to endure many persecutions and slander of the world. But do then not loose your patience and courage, and fight with all love and meekness against the enemies of the truth and of the light from the Heavens, then you will acquire the crown of victory.
[3] Only, do not give up the real love in your heart, for it endures everything and will finally conquer everything. If you will act and walk in love together with Me, you will be able to walk over snakes, salamanders and scorpions, and their poisonous bites will not be able to harm you. And when they will give you poison to drink, it will not make your bowels sick. And I, the Lord, say ‘amen’ on this, so it is and so it will remain for everyone who truly stays in My love.
[4] But the one who will also, besides My love, make eyes at the world from time to time, will also not be safe for all the damage of the worldly poison.
[5] If someone really loves Me and keeps My commandments that are light, I will come to him when he always very actively wishes and desires it in his heart, and I will reveal Myself to him and give all kinds of power and might to him to fight against all malicious spirits of the world and Hell, and then they will not be able to harm him. And now you know still better what you can expect from Me.
[6] The one who will not forsake Me, I also will not forsake, and the one who will fight together with Me against the world and Hell, can also always be sure of victory.”
[7] When I had said that to the pagan priests, they all thanked Me with great enthusiasm in their heart for this teaching and the promise that was directly connected to it. They stood up from their seats and wanted to go to their stronghold to put everything in order there to proclaim My teaching and Me in a worthy manner to the gentiles.
[8] But I said to them: “Friends, for what you already want to do now, there still will largely be time enough tomorrow. Stay here for now and partake of the midday meal with us, and strengthen yourselves with that.
[9] I Myself will leave from here after the meal with My disciples and your captain, and then you can continue your conversation about Me with the innkeeper and his 2 neighbors, and prepare yourselves how you already some time tomorrow can talk about Me to the inhabitants of this city and its environment.”
[10] When the pagan priests and the several prominent citizens heard that from Me, they once more gave thanks for this proposal and went to sit at their table again, where the well-prepared food and a right quantity of bread and wine were immediately put on it, and soon also on the other tables. I also went to sit at our table again, and we all partook of the meal in a cheerful mood.
[11] Immediately after the meal I stood up with My disciples, as well as the captain with his daughter who was in the kitchen during the time that we spoke with the pagan priests, where she very actively participated with the preparation of the midday meal.
[12] The innkeeper brought once more his wife, his children and also his personnel to Me and asked for My blessing. And I blessed all those who were in the house, also the pagan priests and the citizens and of course also the 2 neighbors with their whole family for which they all thanked Me very emotionally.
[13] Then I said to the captain: “Now we will go to Aphek, but not along the main road but along a footpath in order not to cause a sensation with the inhabitants who have settled themselves along the road.”
[14] This was good to the captain, and in this manner we left for Golan and reached the mountain city Aphek towards the evening.
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 92
With the Roman innkeeper in Aphek (23/74)
The way from Golan to Aphek was rather difficult because we had to cross over a deep canyon that came out into the Jordan Valley, which took us a couple of hours.
[2] When we reached the mountain city Aphek towards the evening, the captain asked Me: “Lord and Master, where will we actually take accommodation for the night in this city? For as far as I know, this city has no Jewish inn at all, and furthermore there are also no Jewish citizens. Maybe a few Jewish housekeepers can be found here, but, as already said, no Jewish residents. I also have a well-arranged stronghold house in this city. If this is satisfactory to You, would You then not like to sleep tonight in that stronghold?”
[3] I said: “It is true that you have a stronghold, and it is provided with all kinds of resting beds, tables, benches and chairs, but your provision rooms are empty, and you also have no wine, no bread and no salt. But we are tired, especially the already old disciples – except a few who are about as old as I am – and they all should be strengthened with some food and drink. Will this be possible in your stronghold house?
[4] I know what you think now and say within yourself: ‘Lord, with You everything is possible’. You are right in this, but we did not travel to this city to only rest and strengthen our tired limbs with miraculous food but to spread My Kingdom of life also here among the gentiles.
[5] Therefore, we will not take up residence into your stronghold house but we will search and also find accommodation in a Roman inn in the center of the city. Soon exceptional opportunities will arise there to spread My Kingdom among the gentiles.”
[6] When the captain heard this from Me, he immediately agreed with Me. He only made the remark that
the innkeeper of the mentioned inn was a fervent gentile and that in his otherwise spacious house it was
swarming with all kinds of idol statues, so much so that it rather should be called a real pantheon
instead
of an inn. According to him there were also always several pagan priests present who want to impose
themselves there.
[7] I said: “Look, precisely for this reason I choose that inn to stay for the night, and much will have to be worked on and accomplished there. So let us quickly go there, so that we can find accommodation.”
[8] Then we walked at a fast pace to the city and reached it before the closing time of the gate.
[9] When we arrived at the gate a Roman guard stopped us.
[10] But the captain came forward and demanded to speak to the one who commanded the guards. When he came, he recognized the captain immediately and ordered the guards to let us enter the city unhindered, because this was the demand of his captain.
[11] It was already quite dark when we arrived at the already mentioned inn, and the captain sent immediately a subordinate inside the inn to tell the innkeeper that he had to come to us right away, which also happened at once.
[12] When the innkeeper came to us, the captain asked him if he could give us a good accommodation.
[13] The innkeeper said: “I will give you what I have, but with the necessary service for the guests who came with you, high commander, it will look quite meager this time, because more than two thirds lay down sick. The great fear which they had to endure during the heavy storm last night and the earthquake, and the fear that such disaster could come back, made mostly my female personnel unsuitable for service.
[14] Although our priests made every effort to heal them, partly by speeches and partly by other means, but up to now everything was in vain. Time will still be the best doctor for my sick male and female servants.
[15] Only an hour ago we all dared to enter the house, because during half of the night we were outside from obvious fear that our houses would collapse, which easily could have happened, for when the piled up stones are beginning to terribly yelp and rattle it is the highest time to leave the house and go to the open air.
[16] I say to you in all submissiveness, high commander, that more than three quarters of this city are still outside now, and thus also several of my best male and female servants. Only an hour ago a few had the courage to enter with me and my family into the house. So it looks very bad with the already prepared food for today, but I still can serve you bread, salt and wine.
[17] Yes, high commander, great damage was done to me last night. But what can a weak and mortal human being do against the almightiness of the immortal gods and their elements.
[18] The priests – actually I should not say this – contributed a lot to the confusion of the day for the already desperate people by their preachings about penance and offerings. Although now at the end of the day they strung their harps with better snares, but this is to little avail because the people still think that the gods are too little reconciled and fear that this terrible calamity will come back.
[19] And also this is again the fault of our extremely greedy priests because they impress upon the people that the gods, once they are that furious because of the licentiousness of human beings and start to shake the foundations of the Earth, they cannot be softened anymore by little offerings. They give in for a while at the prayers of the priests, but if then the people pay too little attention to the exhorting words of the servants who are inspired by the gods and will not immediately make haste to put almost all their possessions at the feet of the representatives of the gods – especially as much as possible gold and silver – then the gods will become even more furious than at first and will show the people their anger a hundred times more.
[20] Well now, our mountain city is mainly poor, and the people were by far not able to comply with the demands of the priests. That is why they fear that this great calamity will come back, and they cannot be brought back into the city for no matter what price.
[21] This is how things are with us. And you, high commander, will surely understand for what reason I can tonight only very scantily and meagerly serve you and your also certainly prominent company.
[22] So be so kind to enter my large house, and we will see what we still can do there.”
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 93
The thoughts of the innkeeper concerning the Lord (23/75)
After this very well-founded apologizing explanation of the innkeeper we entered the house and were immediately brought to the biggest and best decorated hall, which up to now had been illuminated very economically with only 1 lamp but was immediately better and sufficiently illuminated with several more lamps.
[2] Now the innkeeper noticed that we, the company of the captain, with the exception of his followers, were all Jews. So he asked the captain how he, who was otherwise not exactly known as a special friend of the Jews, was now traveling in their company, and moreover on foot. And how could he, a Roman innkeeper, who is an abomination to the Jews, be now capable to satisfy them?
[3] The captain said: “Do not worry about anything else now except to bring us the right quantity of bread, salt and wine. After that, all the rest will become clear to you.
[4] Then the right and sufficient quantity of bread, salt and wine was served immediately. We went to sit at a big table that was completely made of stone, and we took some bread with salt and after that we drank the wine.
[5] The innkeeper noticed however that the daughter of the captain, when I wanted to drink, served Me at once the golden cup of wine that was offered to Me in Pella, and that I put it to My mouth and drank of it while all the other people present drank the wine from cups made of pottery.
[6] The innkeeper and also a couple of his servants looked at Me from a little distance from head to feet and did not know what they had to think of Me.
[7] The innkeeper said within himself: “There must be something great about Him, otherwise our captain would not give Him such honor.”
[8] When we all were sufficiently strengthened with bread and wine, I said to the innkeeper: “Look, innkeeper, a great salvation fell upon your house. Most of you Greeks and Romans are not unknowledgeable in the Scriptures of the Jews, and you know that the one, only true God, the Creator of Heaven and Earth and of all that was, is and will be, on it, in it and upon it, a Messiah was promised already since the first beginning of mankind by mouth of the prophets to the Jews, and through them also to you gentiles. And look, this promised Messiah am I, and I have come now only to you gentiles to establish and to spread the Kingdom of God among you.
[9] I was sent by God the Father from the Heavens, and the Father who sent Me, is the eternal Love, and My heart is its throne. It is in Me and I am in it. Therefore, in Me abides also all might, power and rulership over everything in Heaven and on Earth. I am the Life, the Light, the Way and the eternal Truth Myself.
[10] The one who believes in Me, who loves Me above all things in the world and lives and acts according to My teaching, and who loves his fellowmen as himself, will receive from Me the eternal life and I will awaken him on the youngest day.
[11] You just looked at Me from head to feet and said within yourself: ‘Something great must be hidden behind that Man, otherwise our captain would not give Him such honor.’ And look, you are right.
[12] But to convince yourself that I am indeed the one I told you, you should bring now all the sick people of your house here to Me, then I will heal them. Do you believe that?”
[13] The innkeeper said: “Lord, Lord, Your words have deeply penetrated in my soul and awakened a life therein that I never felt before, and therefore, everything that You have said to me must be true. So I believe without doubt that You surely will heal all my sick people.”
[14] On this, the many sick people were brought into our big dining hall. Some among them were tormented with malicious fevers, some by epilepsy, others by gout, one was blind, and two lost their ability of voice and speech from fear during the earthquake.
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 94
The Lord heals the sick in the inn (23/76)
After half an hour when all the sick – about 30 all together – were brought into the hall, the innkeeper said: “Look, o Lord, Lord, here are the sick of my house now. If You want to heal them, please do so, then my whole house will believe in You and greatly honor and love You.”
[2] I said: “Then it will be done according to your faith.”
[3] After I had said that, they all were healed at once, in such a way as if there never was anything wrong with them.
[4] When they hardly could stop glorifying and praising My Being, and the healed ones were thinking that I was a god in the sense of their pagan teaching, they asked Me while they were on their knees if I would be so merciful to tell them if I were perhaps Jupiter himself or another god, so that they could then always express the greatest honor and gratitude to that god.
[5] But I said: “I am neither Jupiter nor any other of your series of gods who never existed, do not exist and never will exist.
[6] Go now all to your rooms and take food and some wine and strengthen your limbs. All the things that you should further believe and think of Me will be proclaimed to you tomorrow.”
[7] Then the healed ones went immediately to their rooms, and several of them walked to a few priests who were gathered in another hall of this inn and were still deliberating as to how they still could extort more offerings from the people. And they told them how they were miraculously healed by a Man who was according to His clothing a Jew, but worked by His word and will as a true, living God.
[8] When the priests heard that about Me, and saw that the former sick ones whom they knew well, were now standing completely healed before them, they did not know what to do.
[9] One of the priests said: “Let us go ourselves to that peculiar Man, then it will appear what is behind Him, because the dumb people cannot form a correct opinion about such things. But let first one of us go there, test that Wonder Man and tell us then what kind of person He is. He is probably one of the Essenes who are very well acquainted with all sorts of sorcery.”
[10] Then one of them, a Roman who was well acquainted with many arts and sciences, came to us in the dining hall, greeted the captain, and then he directly asked for Me.
[11] The captain said very surly to him: “Here at my right side sits the One whose name we are not worthy to speak out.”
[12] When the priest heard that, he became less bold, turned to Me and said: “Forgive me that I take the liberty to ask You with all respect and modesty how You were able to heal the sick without any means. I also understand many things and have much experience, and therefore I know how to make an opinion about what a person can achieve who is well acquainted with the secret powers of nature. Without certain secret means no magician or priest has, as far as I know, performed a miracle that only the gods can do – if they truly and really exist. But with You it seems nevertheless to be so that You can perform deeds by Your word and Your will – and You do not need any tools for that?
[13] How did You attain to such willpower, and how can also another person attain to this? For it is sure that with human beings there are great differences in willpower, and from that it can be concluded that someone who already possesses a strong will from nature, would, with a correct development of his will, finally be able to reach an amazing power, especially when he also would be completely acquainted with the secret powers, mights and abilities of the great nature.
[14] But where and how can one attain to such development of his will? Where and how did You attain to such willpower as almost never existed before?”
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 95
The Lord explains the development process of the priest (23/77)
I said: “You also studied the Scriptures of the Jews, and this already in Rome, and also 5 years later when under the emperor August you were sent as a priest of Zeus, Mars, Minerva and Mercury to Thebes in Upper Egypt, where you also let yourself be initiated in the old mysteries.
[2] Beginning with Moses you especially concentrated yourself on the 4 great prophets. But since you still could not understand them despite your reading and thinking, again 5 years later, when as a priest for the people and the soldiers you were transferred to this place, you secretly went to a Jewish scribe and asked for clarification about that which was dark to you. But since that scribe was not able to give this to you, you gave up the Scripture of the Jews, just as you gave up your own scriptures much earlier.
[3] But you still kept the Scripture of the Jews in your memory, and so the deeds of Moses, Aaron, Joshua, Elijah and the other prophets must have shown you that it was only with the help of the one, only true God of the Jews that those men could accomplish such things and deeds which did not ever happen with any other people on the whole Earth.
[4] Now if you see Me also work like this, I certainly am also working through and with God. Are you Romans not saying yourselves that without divine inspiration no great wise man can exist? Then I also will certainly very strongly be inspired by the one, only true God of the Jews.”
[5] The priest said: “Yes, yes, You could be right in this, and You are certainly more deeply initiated in the mysteries of your Scriptures than that scribe who pretended to be wise, of whom I tried to receive a true light and whom I finally left as being the wisest of the two of us.
[6] But You formerly could not have seen or known me, just as I also could not have seen or known You before. Then how do You know my secret ambition over quite a long series of years as if I shortly before had revealed it to You? As if I told You what I had done in secret and what I wanted to do, because I as a priest never betrayed to anyone what I had done or accomplished for the sake of my very own assurance.
[7] Therefore, how do You, who are a complete stranger to me, know what I have done in Rome, then in Thebes and finally here in Asia?”
[8] I said: “Look, also that I can do with the help of the one, only true God of the Jews, who is almighty and also all-knowing from eternity, without beginning and without end.”
[9] The priest said: “I will not dispute that, and You surely will be completely right this time as You were right before. But still, it is strange that your one – and according to You the only true – God only seldom lets Himself be found or even be used by a Jew like You now.
[10] I honestly confess that I only have very little faith and trust, neither in the one or in the other deity, because the more one will search them with the greatest possible zeal, the more he is withdrawn from it, and it is truly more useful and sensible for a human being to never try to lift the veil of Isis than to throw himself into the darkest abyss of all imaginable doubts by such useless effort. It is better to remain blind and dumb like the apes than to search after some deity who probably existed or still exists nowhere else except in the fantasy of men who want to rule over other people.
[11] You may have found Your deity, but how and where? That You will keep for Yourself, just like the elders have kept it for themselves, and they then enveloped their doctrine of one god or several gods in such deep darkness that no sun could ever illuminate them anymore.
[12] For I also am a human being, and I fervently longed since my youth to only one time come close to a deity. But why, up to now – while I am already close to 70 years – did still no deity come to me to grant me some special power? And why also not to those Jews that I know, except to You, wonderful Friend? That is why, Friend, I attach little importance to all the gods. The rest You can make up for Yourself.”
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 96
The Lord teaches about the downfall of mankind (23/78)
On this I said to the pagan priest: “It was not totally incorrect in your speech to Me to say that certain deities only existed from the fantasy of men who wanted to rule over their fellowmen, and these had to work and fight for them so that such rulers could have a very good life and enjoy themselves.
[2] But look, in the beginning of time when men lived on Earth it was not so. Then everyone knew the one, only true God, and many thousand times thousands were instructed, guided and protected by Him. It was profoundly and thoroughly shown to everyone that of their own free will they should not let themselves be captured by all the enticements, because these would draw the soul in the judgment of matter and its death, and would make them deaf, blind and insensible for all that is divine and purely spiritual.
[3] But since God gave the greatest possible freedom of will to everyone to follow His advice or the attraction of the world, very soon many people let themselves be seduced and blinded by the world. By that they lost contact with God, because their inner sight became completely blinded by the bad love for the world.
[4] And look, only when a great part of the people were blinded by the world and forgot by that the only true God completely, the blind people began to make all kinds of gods for themselves that had to help these blind worldly people out of their great need – because they were visited by God with all kinds of afflictions in order to turn them away from the world – and this was done by payment of all kinds of offerings and by the prayers of the priests, out of which all too soon proud rulers came up.
[5] But they were not helped, because the one, only true God could not and might not help them, so that they would not have become even more blind and godless. For if God would have given them the help they wanted after they called upon their false and totally non-existing gods, that would really have been a true triumph for the greedy and extremely imperious priests, and the one who would have been helped would wear himself out in bringing offerings to make the priests and gods never become hostile to him again.
[6] And look, the Jews, who are the chosen people of God – because out of love for Him their fathers resisted the longest not to let themselves be seduced and blinded by the world – have in the course of time also turned away from God and turned to the world just like the gentiles, and that is why they also became deaf and blind, and now worse than the gentiles, because these are again beginning to search for what was lost, and many of them have found it again completely.
[7] But for most of the leading Jews it still did not come into their mind to search for what was lost – the eternal truth. They feel very comfortable in their life of night. Although they feel within themselves that they are godless, they do not want to show anything to the people about this because of the rich offerings, and they are the most bitter enemies of the one who wants to give a true light to the people, show them the right way to God and who would truly help them to search and surely find Him.
[8] Therefore, the little light that those Jews still have, who are completely pining away, will also be taken away from them and given to the gentiles who are really longing for it.”
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 97
The right searching for God (23/79)
You also said that you do not care anymore for any deity because you searched already for so long for a true deity and despite your zealous searching not one came ever not even a bit close to you.
[2] Although you zealously searched for yourself a long time for a true deity, you still did not see any. But you also should realize that you searched for the true deity only very one-sidedly and selfishly. You only wanted to be sure yourself that there is a true deity as a great life’s friend for you and that the soul of man continues to live forever after the death of the body, but the people had to languish in their old foolishness and complete blindness and had to make offerings to you priests just like before.
[3] With the one, only true God however, a priest is not in the least given any preference compared even to the most insignificant person of the people. With God there is no hierarchy among men. To Him emperor and beggar are on one and the same level. Only that person will be favored by God who truthfully recognizes Him, who then loves Him above all, his fellowman as himself and who keeps the commandments of God as they were given by Moses, being humble in everything and who will not want from anyone something that is unjustified, that is in contradiction with the order and in contradiction with the will of God, neither with violence or cunningly, for all these deeds are an abomination in the eyes of God.
[4] But you priests always shamelessly lied to the people and deceived them. And thus you surely will realize now why the one and only true deity did not want to let Himself be found by you despite all your searching, because He saw all too clearly that solely out of worldly considerations you would leave the people in the old darkness, as this was also the case with many priests in Egypt.
[5] These knew about the one, only true God, but the common people had to believe what they were impressed on them to believe. And since these priests behaved that way, God struck them also with blindness, and in this blindness you are still now and will remain for a long time if you will not turn away from the world and begin to search God, His spiritual Kingdom and its pure justice with the right and in every respect completely true motivation.
[6] Whoever will not search God with all love, meekness, humility, patience and complete self-denial, will not find the One who is the greatest value of life. And whoever will not search and find God in this manner can also not expect exceptional help from Him.
[7] Although God, in His immense love, takes care of all people, as He also takes care of all creatures in the endless big universe according to His eternal, unchangeable order, He only takes care in a special and exceptional way of those who truly recognize Him, do His will that was revealed to them and truly love Him above all in all their actions.
[8] You really searched the one, only true God for a long time with great zeal, but ask yourself now if you ever searched God in the manner that I have shown you now.
[9] I say to you: not the one who says: ‘Lord, Lord, where are You? When I as Your creature am searching You and call upon You from the dark deepness of the night of my life, why do You not let Yourself be found, and why do You not answer me by saying ‘Here I am?’, will find God the Lord and come to Him, but only the one who searches God in the manner that I have shown you now.
[10] Look, you read Moses and the prophets, and you clearly saw what God wants from men in the spoken-out, well-known 10 commandments, and you liked these commandments so much that you very often said within yourself: ‘Truly, in the whole world there are no laws that are wiser, more suitable for the true happiness and well being of all men, and one can justly assume that they really come from a divine Being.’
[11] But if you could say this within yourself, why did it not come once into your mind to put these laws into practice with yourself? If you would have done that, you would have found God already, but you found all kinds of worldly reasons not to put these laws into practice, although you admired them.
[12] Let these laws from now on become deeds with you, indemnify everyone as good as possible what you did wrong to them, and have for the being the firm will to do this. Then you quickly and easily will find the One whom you sought in vain for so long.”
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 98
The Lord shows the right way to search God (23/80)
On these words of Mine, the priest said: “Truly, very wise Master, inspired by God, I possess a great fortune. Is it sufficient if I spend three quarters of it for good deeds to those who suffered some damage through me according to the laws of Moses – which from now on I want and will completely observe them all – and if I would perform with that other one quarter other good deeds of neighborly love until the end of my life?”
[2] I said: “Friend, that is more than sufficient, for look, God is in Himself the eternal cleanest and purest love.
[3] If someone wants to take a woman because he needs a woman, but has no love, and does also not search that woman with love but only with his dull worldly reason, do you think that such person will ever find a good woman who is full of love for him? He will find a foolish woman, yes, one who will not marry that man but only his gold in order to squander it with others, but no woman who is full of love for him. Therefore, the one who wants to find a woman full of love must also search her with love.
[4] Whoever wants to search and find God, who is the purest love, must also search Him with the purest love in his own heart to which no other love for the dirty world adheres, no matter how insignificant it seems. And if he will search Him in this way, he also will most certainly find Him.
[5] When you were still a young man, you were fortunate to be pleasing to a very beautiful and very rich daughter of a patrician. You also had a great love for her and you would have received her as wife if your great love for her would have been completely pure. But while that daughter, whom at that time was called a pearl of Rome, loved you very much without you noticing it more than necessary, it was her intention to be secretly informed about your love for her through ways that were unknown to you, and she soon discovered that you also had other maids for whom you also opened your heart.
[6] When the pearl of Rome knew about it, she soon turned away from you and showed no more love for you, and so she turned away her face from you.
[7] Then you became of course very sad. You still made a few futile efforts to regain her affection, and you also might have succeeded but you could not deny yourself and free yourself from your passion for the others by which you lost that pearl completely.
[8] And look, this is more or less how it is with God who is the eternal purest love. Only with the purest and completely spotless love you can and will find, see and praise Him and receive from Him the eternal life.
[9] It is for the one, whose heart is full of all kinds of worldly things, of course difficult to cleanse himself from them, but a firm will is a hard worker, and what seems impossible to you today will be tomorrow, and still further in the future, more and more easy to accomplish.
[10] But ask yourself now in your heart if what I have explained to you now, you also understood as you should.”
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 99
The priest justifies his worldly life (23/81)
The priest said: “Truly, superhuman wise Master, I understood You well and realize now still better than before that You must be helped by a really existing, living God, for otherwise it would be absolutely impossible for You to be so accurately informed about the relationships during my youth while no human being in the whole of Rome ever knew about these things, and certainly not now.
[2] In everything that You said about me You were completely right, and I can say: not You, as a human being like me, but a God has spoken now through You.
[3] But think about all our human circumstances, and moreover about the relationships within the state that bind us with iron compelling chains that we, as the now existing priests, did certainly not make.
[4] Every human being who unconsciously and unintentionally comes into this world, and who already immediately after his birth has to be fed in order to keep his very mortal life and become a strong person according to the strict laws of nature, is – seen from a rational point of view – a very poor being.
[5] Once you grow up and come to a point where you can distinguish between day and night and red from green, the elders are zealous to give you an education which no child can determine for himself.
[6] After much learning you finally become an educated man and you have to choose a profession by which you can provide in your livelihood for your whole life. But you want to live not a bad life in the world but as good as possible because you just have to live, and so you choose, according to your capabilities, logically for a profession in which you can live more freely and better under the powerful chains of the state. And that was for me the profession of priest. I became a priest, no matter if that for which I stood was based on the lie and the cheating of the people or on the truth. In short, I had to be what I am still now in accordance with the laws of the state.
[7] Already since childhood the world and the best possible personal care were the first of which one had to be concerned. Besides, soon all kinds of other needs awakened in me, and having the means for it to also satisfy these needs – of course always in accordance with the laws of the state – you also satisfy them as much as possible. And no deity appeared from Heaven or from the Earth who would have said: ‘Just listen, priest, you live and act entirely against My will and My order. Live in the future like this and like that, or else I will chastise you in a terrible way.’
[8] Under such circumstances you become filled in your heart and mind with only material, impure and non-spiritual love while on the other hand you are not urged by anything purely spiritual or divine, and outwardly you stayed at least as you could stay and finally also had to stay in accordance with the laws of the state. Although, especially at an older age, you gradually begin to ask yourself: yes, but is there actually one spark of truth in what you stand for and what you practice. All I teach and do is clearly and obviously lie and deceit. Is there no fundamental truth anymore on the whole Earth?’
[9] I investigated, searched and investigated and searched continuously almost until now – and I found nothing. How could I ever come to meet a true deity with the purest love while it never wanted to reveal itself to me in one way or another? What does not exist, you also cannot love, whether it is a God or another object that becomes valuable by the imagination of men.
[10] And look now, very wise Master, can I help it that I finally still had to love that which was reachable to me in order to live a pleasant life, because to love the images of your own fantasy means, according to the natural pure reason, that you are a fool.
[11] So if I had to love the one, only true and living God above all for already a long time and had to despise and flee the pleasures of the world that are present for everyone’s senses, then such God should have revealed Himself to me, or else my fantasy should have created one with great lively fervor. But neither the one nor the other happened, and so it was obvious that I could not exchange the world and its treasures and goods that feed and delight mankind and enjoy that for which I was born and educated, for a being that did not exist at all for me and did not exist anywhere.
[12] But no matter how, my heart is still filled with worldly things. If today, at this moment, a one, only true deity would reveal Himself to me and tell me what to do, my old world will be cast out of me at once.
[13] If only once that pearl of Rome would have made a true promise to me, telling me that she would be mine if I would do or leave this or that, then I would have been the man for whom no sacrifice would be too hard. But since such did not happen, I stayed with what was easier for me to reach.
[14] I see and know very well that all the people that I came to know already since time immemorial are living in great misery and confusion, and finally they also often die in full despair, but what is the use of all that seeing and knowing if no one comes to show them the full truth?
[15] Look, wise Master, You are really right in everything You told me, but also I am not wrong according to human reasoning. Can those poor people help it that they are born in all blindness in this world and that it was imposed on them to be educated among great lies and deceit? Am I right or not?”
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 90
The former revelations of the Lord to the priest (23/82)
I said: “Although you are right in many respects, but in general you are completely wrong, because you accuse the deity of negligence and complete indifference towards the people – and that, friend, is not true, even if this is how it seems according to your reason.
[2] God always revealed Himself to the people, and thus also to you, already in Rome and still more clearly in Thebe, and once when you were sitting at the shore of the Nile when you heard a loud voice that said: ‘Read Moses, and live according to the laws that are written in it, then you will find what you are searching.’
[3] Then you began to read Moses again and also the other prophets, but still, for all kinds of reasons, you neglected to live and act according to the laws.
[4] A year later when you came again to that same spot at the river, you heard that same voice again and thought about it for a long time, but you still did not come to actions, for firstly you were a Roman priest and according to your idea you did not want to act against the laws of Rome because this could have resulted in a worldly disadvantage for you, although you knew that it was not forbidden for a priest to also believe in the God of the Jews. And secondly, acting according to the laws of Moses seemed to be too troublesome for you, and you finally thought that the voice was only an illusion that can easily happen. And you thought within yourself that, if anything would be true in that voice, it would let hear itself more often.
[5] And so you went on investigating and searching but you did not come to actions, and you could be compared to a master builder who draws one construction plan after another but when the construction has to be put into practice the trouble and the costs scares him off and he does not execute the construction.
[6] To think, reflect, evaluate, investigate or search are no actions, friend, but only the intention for an action, but since life is not an intention for an actual life but the actual and active life itself, the intention to live must also become an active life if you want to accomplish by that what you are searching for.
[7] Although you did something now and then, but that was too little to change your way of life, and so you always remained on one and the same spot. Only now, for the first time, you have taken the firm decision to become a completely different man, wanting to live according to the will of the one, only true God of the Jews whom I revealed to you, and therefore you will find an abundance of truth of what you searched for in vain for such a long time.
[8] You actually already found it, but you can be compared to someone who in the midst of a dense forest does not see the forest because of the trees.”
[9] The priest said: “Listen, truly very wise Master, how must I understand and interpret that?”
[10] I said: “Look there. There is an empty cup, but I want that cup to be full of wine, and you should drink that wine. Take it and drink, and then evaluate if a magician can also accomplish that.”
[11] When the priest saw that, and had tasted the wine that tasted very flavory, he looked at Me with astonishment and said: “Truly divine, wise Master, that was never accomplished by a human being. You must be in a very mighty connection with that only true God of the Jews, because Your will and the will of Your God seem to be completely one.
[12] The cup was totally empty and You filled it completely with an exquisite, excellent wine. I only tasted
such wine once in Rome with the highest priest, and it was called ‘vinum olympicum’
.
[13] Since that was possible to You, You must be able to do many other things. When someone has come to such close friendship with God like You, he finally will also be able to make himself completely immortal.
[14] Yes, if I also had come into this world as a Jew, maybe I also could have achieved a high degree of unity with God, for I would not lack the will and zeal to accomplish that. But since I came as a gentile in the deep night into this world I never could find the right way, and so I always was stuck in the same night and could not receive a true light until now. But from now on it will be different.
[15] However, allow me now to go to my colleagues and tell them what I experienced here, for they also feel just like me what they lack.
[16] I said: “Then go and speak the truth.”
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 101
The objections of the captain concerning the beauties of nature (23/83)
Then the priest went to his colleagues who were already waiting with fervent desire for his return. When he came to his colleagues he told them about all the things he had seen and experienced, and they were completely amazed.
[2] One of them, an old Greek, said: “What else do we need? That Man is a God. We will do what He has ordered, then we will live.”
[3] And so, that evening the gentile priests became My disciples in the city of Aphek, and the next day they declared their belief and gave their vow to Me.
[4] But we went to rest after the departure of the priests and rested well until the morning.
[5] As always, so also this time, I was outside already more than 1 hour before sunrise – this time with My disciples and the captain – and since it was a very clear morning, we enjoyed from a hill outside the mountain city an exceptional beautiful distant view and many surprising beautiful morning scenes of nature.
[6] When the captain and also our innkeeper next to Me were really thrilled when they admired the beautiful nature, the captain said to Me after a while of blissful admiration: “Lord and Master, it hardly can be blamed on the people when they slowly began to love the world and finally became even godless, because what man can observe with all his senses in his initial clear natural condition will often capture him with an irresistible force, and even the most spiritual teachings and words cannot free him from today till tomorrow from the shackles that the numberless enticements of the world put on him. As today’s morning is adorned with numberless charms, so it certainly must have been the case already many times before. And that people, at the view of such beautiful things, came to all kinds of strange fantasies is for me now very easy to understand, and that they came absorbed and rooted by it is also because of the too beautiful and ever changing scenes of nature.
[7] In order to withdraw himself from all the enticements of the world, man must possess a very high degree of heroic self-denial.
[8] I imagine that those people who do not inhabit and live in such charming regions of the Earth are probably more receptive for purely spiritual and therefore supernatural truths than people who are inhabitants of a too beautiful country.
[9] I am only looking at the old, very sad looking land of Egypt. As long as the people did not zealously cultivate it, a large number of spiritually awakened people were living there, but as soon as the zeal of the people began to beautify too much the sterile nature of that big country, they more and more lost their spiritual attitude, and soon the natural tendency prevailed. All kinds of images, and from this, all kinds of gods originated, and the spirit of man, which is his greatest possession of life, went completely lost. And Moses himself had to keep the people of Israel, who became too sensual, for nearly 40 years in an unfriendly desert, which was in natural respect really not pretty, in order to make them receptive for the inner godly-spiritual.
[10] Therefore, I am of the opinion that this Earth is largely too charming and too beautiful for the spiritual development of men.
[11] Of course, personally I indescribably like this morning very much, but I also feel what kind of charming mighty impression it must make on a healthy young mind.”
[12] I said: “On the one hand you are right, but on the other hand not. For if I had not equipped men on this Earth in such a way that by their free will they had to develop their reason and their mind themselves and had to search My Spirit in themselves, I also could have let them rest as polyps in the dark abyss of the sea. But this is not how it can be done because man is a completely free being and has to develop himself.
[13] Look, this completely big and beautiful nature of the Earth is therefore very necessary for man for the development of himself, for without that nature, his thinking, feeling and experiencing would look very meager and he would not be on a much higher level than the kingdom of animals. But since the Earth is equipped with such great variety of all kinds of creatures, man must view this, being surprised and delighted. And from that viewing and comparing of the different things of all the kingdoms in nature of this Earth, and so also of the always alternating days and seasons, and also of the stars in the sky, man comes by necessity to an ever deeper thinking and will begin by that also to search and to investigate the fundamental cause of the existence of those numberless many things. And when man has come that far, then I also will come to meet him and will reveal Myself more and more and ever more clearly to him.
[14] Therefore, My friend, it is very good that the Earth, on which men are called to become children of God, is in every respect equipped with great beauty and variety.
[15] But of course, man should not take up too much love for this beautiful world and not adhere to it with all his senses, for by that he will become materialistic in his soul and he will withdraw himself more and more from what he should achieve, and he will become blind, dark and evil in this short life for the test of his free will.
[16] How difficult it will then be to bring such men on the right track of life shows the experience of all times, and you yourself experienced it already many times and will still experience it.
[17] But now a few priests are coming to us with the one whom I taught yesterday, and they want to see and to know what kind of person I actually am, because the priest, whom I already taught, has illuminated a light with them and forced them to think deeply. Therefore, we will let those seekers come to us and let them find what they seek, namely the truth of life.”
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 102
The request and the promise of the priests (23/84)
While I was talking about this with the captain, the priests were already with us and they kindly greeted us.
[2] On this, the one who was already taught by Me, said to his companions: “Look, here is the great and exalted miraculous Man, to whose will everything has to comply in all submissiveness, and in whose words are the deepest truth and wisdom. Therefore, we give Him all honor, all praise and all glory.”
[3] I said: “Friends, I did not come into this world to let Myself be honored, praised or glorified by men, but with the intention that all men would, by Me and in Me, find back and recognize the One whom they lost by their own fault and whom they entirely failed to recognize, and that they will know His will, and act and live accordingly. The one who really wants to honor, praise and glorify Me, must accept My teaching, and act and live by it.
[4] But as long as you will honor your iron, stone and wooden gods, you will not attain to the true light of life from God, will not recognize Him in Me and therefore you also will have no part in His Kingdom which has come now in Me from the Heavens on this Earth.”
[5] On this, one of them, who was still much attached to the worship of many gods, said: “It will all be correct what You say, and as far as we are concerned we also would soon have abandoned our gods, but then what will the people do, and what will they say to us since we were the ones who convinced them with much persuasion and also with many signs that the gods really exist and we recommended them and urged them to honor these? The people are still very much attached to what they have accepted from their childhood, and it will be difficult to completely take away what they had and to give them something better instead.”
[6] I said: “All this depends on your will. Even a child understands the truth sooner than something which is false and thus a lie. Therefore, a grown-up person will surely understand the truth all the sooner and will make it his own with love. So now it only depends on your will, and then it will be My will that will help you to accomplish a good work in My name.
[7] But do not expect any coercion from Me, because for Me every human being has a completely free will and he can do what he wants. But woe later to the one who despite that he recognized the truth has nevertheless banned it out of him for the sake of worldly advantages, who did not act according to its fundamental principles but who finally even persecuted it with fire and sword. Truly, for him it would be better if a millstone would be hanged around his neck and be drowned into the sea where it is deepest.
[8] For it is clear that your gods and their images, made by human hands, mean nothing, and the manner on which you look upon it even a thousand times less, because that which still had some inner, spiritual, living meaning according to the old teaching of correspondences has been changed for already a long time into the most dense and darkest nonsense, and with that, also into the coarsest lie.
[9] When I now again bring you the full truth about the existence of the one, only true God, and make His will known to you, then give up also the completely meaningless gods and remove their images – accept the truth.
[10] And when you have accepted it, give it then also to those who hunger and thirst for it for already a long time. Then by that, they will not become your enemies but only your true friends, for if they did not persecute you when you solely taught them evil things, they will all the less persecute you when in My name you will give them good things for this earthly live, and even more for their life in the beyond.
[11] But what My name is and who I actually am, you will all soon come to know.”
[12] On this, one of the gentile priests said: “Listen, miraculous Master in the power of Your will and word, yesterday, shortly after Your arrival in our inn, You healed all the sick people of the innkeeper, of which deed we soon were completely informed and of which we now also believe that this is only possible with the sure help of a true divine Being. That You always can expect such help is easy to imagine and finally also to understand, and since that is certainly the case with You, we gladly would like that You also here would show us a sign of the power of Your word and will. If we also will have proof of that, we will even today destroy all our gods, and in the temple of Zeus we will bring an offering to the one, only true God of the Jews in the manner of Moses and Aaron.”
[13] I said: “Such offering is truly never needed for the one, only true God, not only of the Jews but of all men, creatures and things. In all those offerings, in the inner, purely spiritual meaning, it was only I Myself who was represented and the Kingdom of God that I am now establishing, not for the flesh and blood but for the souls and the spirit of men on this Earth.
[14] But if I Myself am now walking here around before everyone’s eyes among you men, then the Scripture is fulfilled, and nothing is needed anymore that would have to represent Me in a manner that corresponds to Me.
[15] The new offering that is pleasing to Me is valid for the whole future and consists solely of that you people would believe in Me, love God in Me above all and your fellowmen as yourself by keeping My commandments.
[16] You should not build for Me any temples of wood, stone and of gold and silver to worship Me in it with all kinds of vain, meaningless ceremonies which were never pleasing to Me and will never please Me. The real temple in which you should honor Me should be your heart that loves Me. Only the gift of the one who gives Me in his heart by doing works of love for Me and for his fellowman will be valuable to Me, and I will reward him with the eternal and blissful life in My Heavens.
[17] You therefore should also not establish any feast day or workless holiday to honor Me, for every day is Mine, and you should think about Me every day and do good works in My name.
[18] And if you ask Me something, withdraw yourself in a little room and pray hidden, then I will answer your prayer – this is how the Lord God Zebaoth speaks to you men.
[19] Away with all temples, idols, with all feast days and with all those meaningless and worthless ceremonies, but instead of that, erect temples for Me in your hearts and bring offerings to Me of pure, unselfish love. Make up for the damage that was done by you to the poor, blind people who were for the greatest part lied to and cheated by you, then you will have part of the Mercy of God.”
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 103
A miracle with a symbolic meaning for the priests (23/85)
You have asked Me to perform a sign, and therefore I also will perform one before your eyes, but you will not become blissful by the sign but by your faith in Me and by living according to My teaching.
[2] Look, here on this hill, which is completely bare and waste, there is still an old fig tree that is withered for already fully 30 years. At that time a terrible thunderstorm broke out. The rain was streaming down from the clouds on the Earth and washed away the already meager soil from the rocky surface, and soon the grass and the trees withered away, for they could not be fed anymore.
[3] Look, this hill and its rather vast environment, and thus also this tree, can exactly be compared with your knowledge of the one, only true God. Without the true, inner knowledge of the one, only true and living God, everything is, and must be, dead and waste and barren for men. He withers and pines away because he cannot find any food for his soul and spirit because the storm of his worldly attitude has washed away from him the feeding and life-bringing soil which is God’s living Word. So also, this tree, and all the grass around it, is withered and it cannot come to life on its own because there is no soil. And it only can do this with God’s power that can create new soil that contains everything that is needed for the life of plants. And so I want that this whole region, and in the first place this hill, will be covered with about 2 ells high of fertile soil. Let it be!”
[4] When I had said that, the whole region and also the hill was covered with clearly very fertile soil by which the gentile priests were so surprised and upset that they began to shake, and the one, who was taught the night before, cried aloud: “Yes, I have found here the One whom I searched in vain for already a long time! You, o Lord, great, holy and mighty above all, are truly the One Himself about whom You said that I still would find Him! For only a God can cover by His word in one moment a desolate landscape with the most fertile soil! This is impossible for human beings!
[5] Hail to us that we finally have found You exactly as we have desired for a long time to find You! Now the fatal veil of Isis has been lifted before our eyes at one stroke! O, all honor and all love to You only, eternally great, only true God and Lord!
[6] O, forgive us our many sins that we have committed in our great blindness against You and also against our fellowmen! We want and will from now on, with Your above all mighty help, as much as possible make up for the evil that we have ever done! Be forgiving and merciful to us! Do not reject us sinners too far away from You, o You our God and our Lord!”
[7] I said: “You have well spoken now, but it was not your flesh and blood that inspired you but the Spirit of My word that you have accepted in your mind. You also are now covered with fertile soil just like this hill and this very wide environment, and what was waste and barren and could not produce any fruit for life, will become green everywhere and produce a rich variety of fruits that will really feed and completely satiate your soul for his eternal life.
[8] So remain active as you have intended, then you soon will flourish for the life of many, just like this hill and its whole environment will now become green by My word and will flourish. And as you were a man whose spirit of the truth of life had been dead up to now, so you will also – only by My word that you have accepted as a living Word of God and have taken up within you – be awakened to life to produce true fruits of life, like this fig tree will do now before your eyes while for fully 30 years it had been barren and dead and where only the trunk and a few stronger roots and branches can be seen.
[9] I now want this hill, together with the whole environment, to become green and flourish to richly produce fruits, and for this old and moldered fig tree to become alive again and produce fruits for the enjoyment of the people and the birds from the sky. So be it.”
[10] On these words of Mine, the hill and the whole environment became green and flourished, and the fig tree became full of leaves and blossom and was also provided with many new branches and roots.
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 104
The disciple Andreas speaks about the works and the words of the Lord (23/86)
That made our gentile priests completely speechless from sheer amazement upon amazement, for only now they realized very clearly who the One was in Me who was standing before them.
[2] Although our innkeeper, who was with us, saw the great healing sign that I performed the evening before and about which he was very amazed, it was only after the sign of this morning that he was convinced that I was not like a great prophet acting and working with the Spirit from God, but completely independently out of My own might and power. So he said to the captain who was also astonishingly watching with his companions: “High commander, this Man is not a human being that performs these unheard-of signs with the help of the one, only true God of the Jews, but in Him lives physically, visibly before us, the whole, eternal, endless fullness of the deity. For He said: ‘I want it’ and not: ‘This is how God spoke to Me, and this or that has to happen and exist.”
[3] The captain said to the innkeeper: “Friend, I already knew that since Pella where He went to and where He also taught and performed great signs like here, but I never saw a sign like this one before, although a few that looked liked it and which loudly and clearly said to me: ‘See, this is in a most wonderful way the Lord Himself.’
[4] Although He says: ‘I was sent by the Father into this
world,’ but He is the One who sent Himself by His love for us men into this world to be from now on not
an invisible or incomprehensible God and Father for us, but well visible and understandable, so that in the
future we can really believe that He is the only true God and that no other God or Lord exists or can exist
apart from Him.
[5] In Him lives the original existence of all existence, the original power of all powers, the original might of all mights, the clearest self-consciousness of all the consciousness of all the creatures of the whole eternal infinity that is filled with His works. And so, in Him lives also the highest and eternal unfathomable wisdom. And see, all this I do not only believe as usually a person believes a truth that he heard, because apart from the fact that he believes it, he still investigates it with his reason and wonders if that great truth will also be complete when it is fully connected with its separate parts and how one could be completely convinced about it. But I am completely and fully convinced of all those things, and I am prepared to give my life for this perfect and deep conviction.”
[6] The innkeeper said: “High commander, I still cannot be as deeply initiated as you are in this very holy mystery, but I believe now without doubt everything that you said now, and I hope that also I and my whole house will become completely convinced about it. Therefore, all honor and love is now to the one, visible God before us.”
[7] As the captain and the innkeeper spoke, so also spoke the priests and also the disciples among each other.
[8] A priest went to a disciple and asked him if I often performed such signs.
[9] The disciple said: “Go to all the places in the whole of Galilee, Judea, Samaria and still other regions in the south and north, and from the east to the west, and investigate there, then they will tell and show you what the Lord has done.
[10] Many signs like this here were performed, and all the regions where we passed through with Him are full of His deeds and full of His honor, for no one is like Him, neither in Heaven nor on Earth. But He does not want us to speak much about the great signs that He did to confirm the truth of His teaching of which you already know the main points now, because the signs will become old and will perish in the future, as everything is perishable and changeable in this world, and when after many years they will talk about it, the people will not believe it and will not grasp it. But His words will not perish but will exist eternally as the truth of all truths in all the Heavens and on the whole Earth and in the big world of the spirits.
[11] So He only wants that this word of life, which is brought from the Heavens to this world, be proclaimed to all men and that they would receive the living faith in Him by acting according to that word.
[12] If the people will do that, they will be awakened and strengthened by Him in such a way that in His name they will perform signs themselves as we also have already performed a lot of signs in His name by laying our hands on all kinds of sick people by which they became completely healthy. This sign will become only useful to you if you will live and act according to His teaching.
[13] Such sign can be considered as an exceptional great miracle if the people who personally witnessed it did not really know who the One is who performed the sign, but once the people have recognized who the One is who performed the sign, the sign as such is no more a miracle, for then they will realize that for God, the eternal almighty One, nothing is impossible.
[14] What is this Earth except the word and the will of the Lord from His love and wisdom? What are the moon, the sun and all the numberless stars with everything they carry and contain, while they are – as we know for sure – also celestial bodies of which most of them that we can see with our eyes are incomparably much bigger than this Earth that carries and feeds us?
[15] If it is possible for God the Lord of eternity to call to life such great works only by His will, be it in one moment or based on His love and wisdom during longer periods of time, then it will just be as easy for Him to cover a small spot of bare surface with fat soil by His word and His will, and to let grow such fruits according to its kind as the condition of the land requires according to the order that was established by Him.
[16] You Romans, who are very intelligent and have much experience, can easily realize and understand this, and so you also will realize and understand that it are not the signs that the Lord performs now that are the main thing for us men, but His word and His teaching that shows us the way to eternal life. The word from God’s mouth is therefore for us everything in all. Through that, we will eternally exist and live, and we will be there where He is, and we will perform works by His word and His will in us.”
[17] When the priest heard that from the disciple, he said: “Friend, you are already far advanced in the wisdom of God, and now I am not surprised that you, the old disciples of the Lord, were after this unheard-of great miracle much less surprised than we gentiles. But what you told me now I will remember as well as if the Lord Himself had told me, and I thank you for your friendship and your patience.”
[18] After that, the priest went back to his colleagues again and spoke with them about what he had heard from the disciple whose name is Andreas.
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 105
The miraculous morning meal (23/87)
Now a messenger came from the city to tell us that the morning meal was ready, but he hardly could say a word from sheer amazement about the totally changed environment. Therefore I said to the innkeeper why that man – a servant of the house who also had been healed by Me – came to us, after which we went immediately to the city. The priests followed us very closely into the city because the love for Me, that was awakened in them, pulled them with great force to Me.
[2] When we all entered the house of the innkeeper and immediately went to sit at the table, the chief priest saw that I partook of the morning meal and he said to Me: “O Lord, Almighty and most Wise One. It is also a miracle that You want to eat earthly food since everything that is called food on this Earth is also a work of Your word and will. You also could say here: ‘Let this table be set with very clean food and drink from the Heavens,’ and then will happen what You wanted. For look, our pagan food is in the eyes of a strict mosaic Jew unclean, and still You eat it with Your disciples to Your heart’s desire.”
[3] I said: “Look, for the pure everything is pure, and thus certainly also for Me. Wherever I meet people who are full of good will and are by that also for the greatest part pure of heart, also their food will be pure, for I Myself purify it for everyone, and then no one will be soiled by it.
[4] But since you already believe that I, by My word and My will, can cover and order a table with clean food and clean drink from the Heavens, you can sit at the next table, and then will happen as you believe.
[5] And when the table will soon be supplied with food and drink, you can eat and drink without fear or shyness, for such food and drink will strengthen you and make you very courageous in the battle against the prince of the night and of the lie and deceit before gentiles and Jews.”
[6] Then all the priests went to sit at the mentioned table that at the same moment was covered with the
finest byssus
and provided with the necessary tableware. The platters however were still empty before
the surprised guests, and there was still no wine glittering in the crystal cups. And I said to the priests:
“Look, your table is now already equipped with the purest food and the purest wine from the Heavens. You
still cannot see it with your eyes and cannot taste it. Nevertheless, everything is already there.
[7] But now I want that the spiritual will be covered with the material, and there you can already see all kinds of food and the best of wine. And now you can eat of it and drink the wine.”
[8] Now the priests did not know at all what they should think, and they exhausted themselves in glorifying and honoring My name.
[9] Then they ate, and they could not stop praising the good taste of the food that was all prepared in the Roman manner. And also the wine was to them so exceptionally outstanding that they all said never to have tasted such wine before.
[10] Our innkeeper was then also very desirous to taste something of the miraculous food on the table of the priests.
[11] But I said to him: “Friend, be not all too eager for it, for what you eat at our table has one and the same origin, the same taste and the same power, for also this food is My word and My will.”
[12] When the innkeeper heard this from Me, he forgot his curiosity and in this way also he was completely satisfied.
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 106
About the elimination of paganism (23/88)
When we and the Roman priests were sufficiently strengthened with the morning meal, the priests thanked Me loudly for this miraculous meal, and then they said: “O almighty Lord and only true God, we all believe now completely in You without any doubt, and we also have taken up the firm will to convert the other gentiles to this faith. But we see also that this will not be an easy task because especially the common people are still much adhered to the pagan gods, and they worship and honor their images.
[2] Here in this city, you can hardly find a house that is not completely filled with protecting spirits of the house and a thousand other complete and demigods to which also partly belong those protecting spirits of the house as a name patron if they belong to the name of a family, and they are also worshipped as such.
[3] Well now, to remove all those images of the dark paganism at one stroke by our speeches and teachings about You, will be very hard to us. But for You, o Lord, Lord, it would be easy, because You only have to will it, and then all those meaningless images of idols of the whole city, no matter of what material they are made, will at once be no more there, and then it will be easy for us to bring the people on the right track of light and life.”
[4] I said: “I could of course do that, but then your work for Me and My Kingdom on this Earth will not be easier but only much more difficult, because a very hard and extremely darkened mind and the free will of men are not so easily broken by new signs and wonders as you think. For if My signs that I have performed in Jerusalem had accomplished that, then all the Pharisees and scribes, together with the high priest would be already with Me, and they would be My disciples. But they are too darkened and hard, and they hate and persecute Me everywhere as an agitator and deceiver of the people.
[5] I also could destroy the temple and their ways of delusion in one moment, but that would not improve the dark and hard people in the least but will make them more stubborn in their great maliciousness. And so I will let the temple remain for some time and I will let the pride and imperiousness of those that live there and their worshippers remain until they will turn against Rome, and that will be the end of Jerusalem, its temple and its inhabitants.
[6] Therefore, you also should let remain what is old with the otherwise kind-hearted inhabitants of this city and environment, just as long as they themselves will be enlightened by the light that you have received from Me, and until they themselves will realize that their images of idols are meaningless. And then those who are enlightened will be the ones themselves who will destroy the old deceptions, because for the moment it is sufficient that only the images in the mind of the people are terminated and destroyed. When that is accomplished, the rest will follow by itself.
[7] But to first destroy the old monuments of faith and to only afterwards enlighten the extremely startled and shocked minds and hearts with the new light would be the same as when someone would let completely break down and destroy his old house before he made a plan for himself of how the new house will look like.
[8] Where does he has to live in the mean time till the new house is ready? But once the new house is built, it will be easy for him to break down the old one and to let it disappear.
[9] If I now would destroy all your images of idols in one moment by the power of My word and will, it would, even this same day, inevitably cause a revolt of the people which you hardly would be able to suppress, no matter how loudly and sharply you would preach in all the alleys and streets about the great wrath of the insulted gods. Because the people would finally very angrily ask how they could have sinned so much against the gods – while they continuously were showing the same readiness to make offerings and were virtuous – that they even took away their images which the people have always highly honored.
[10] The people would finally accuse you of greed – which is something that they very well know about you – and the people would say: ‘Listen you priests, not the gods but you have done this. Bring us back the gods, or else you will fall a prey to our justified wrath.’
[11] And look, under such circumstances you hardly will be able to spread My teaching and the faith in Me among the gentiles.
[12] So first build a new house for them, then they will help you to destroy the old one completely. But for what concerns the gods in your houses which are mostly made of noble metals like gold and silver, melt them, sell the metal and divide the money among the poor who will then certainly not despise you.
[13] My Kingdom that I establish now on this Earth, is a Kingdom of peace and not a kingdom of discord, persecution or war. And so you should also spread it in peace among the people, and by that not make use of a sword.
[14] But once My teaching will be spread among the nations with the sword, it soon will look very miserable on this Earth. The blood will flow in streams, and all the seas will take on a sad color. Therefore, be all peaceful workers in My name and avoid all dispute and quarrel. Work only by My love in your hearts, for in love lies hidden the greatest power and might.
[15] Remember that although your paganism is an old, molded and lifeless tree, it still has so many strong wooden parts and almost stone roots that it will not let itself be cut down in one blow of an axe. But in time, with the right wisdom, patience and perseverance it nevertheless will have to yield by the many blows of the axe. The sharp axe, which I am giving to you now, is called wisdom. Even the darkest and hardest resistance will finally have to yield to that axe.
[16] This is My will. Act accordingly, then by My love in you, you will reap golden fruits for My Kingdom.
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 107
Neighborly love (23/89)
When the priests received this directive of Mine, they were very glad, thanked Me for it, left the table, except one who was some chief priest, and went to their room which was also, as already mentioned, located at that moment in the house of the innkeeper, and it was big and strongly built. And they deliberated among each other as to how they would handle this case in order to proceed as quiet and peaceful as possible.
[2] But the priest who stayed with us, talked with the captain about the selling of the golden and silver images of idols since they did not have the possibility here to first melt them and then to sell them as metal. There was also no gold smith in the whole wide environment that could buy such metals and then use them as it would please him.
[3] The captain said: “I will do everything for you in everything that is approved by the Lord and Master, but He first will have to mercifully speak out about it and say what is really the right thing to do. For from now on our will must be His will in us.”
[4] On this I said: “Do as you see fit. The main thing is that the produce will benefit the poor in an efficient way and manner, which you will be able to evaluate by My Spirit in you.
[5] Wherever possible, make up for every wrong that was done by you, as I already mentioned. Then by that, you can expect My mercy in your soul. If you cannot make up for an injustice that you did to someone, then you still should have the good will for it and turn to Me in full faith, then I will not leave your just prayer unanswered.
[6] But let it also be said to you all that someone who did not make up for the very least of harm that he caused to someone, will not enter My Kingdom. For what you do not want that others would do to you, do that also not to your fellowman.
[7] But when someone causes you harm, so that he sins against you, admonish him with all meekness and forgive him. If he improves his life, it will be to your benefit. If he does not improve his life, then do not condemn him for that but turn again in your heart to Me, and also then I will not leave your just prayer unanswered.
[8] Everything that you do, do it with all love in My name. By that you will become children of God and heirs of the Kingdom of Heaven, and there will be no end to your happiness, for it will continue forever.
[9] If you all have understood this well, then act accordingly, especially you yourselves, and teach also your fellowmen to live by it, for in this way you will be able to spread My Kingdom, which is not of this world, better among the people, and by this you will later receive a great reward in My Kingdom, because what I promise you, is and remains eternal truth.”
[10] On this, the captain said: “Lord and Master, I certainly realize the eternal great truth of all Your words and lessons, and I also feel deeply in myself that it should be among the people as You have shown us. But nevertheless, there are among the people a lot of evildoers, like thieves, robbers, murderers, adulterers, those who violate boys and girls, among the Jews as well as among the gentiles, and we have very severe laws to relentlessly punish such criminals with all severity as a frightening example for the rest of mankind.
[11] Well now, such criminal is surely also our fellowman and he also could possibly improve his life after some time if we would keep him alive and would teach him what is only good, true and just, and if we also would send the smaller criminals to a good school and would teach them the truth instead of keeping them for a long time imprisoned in dungeons.
[12] But as long as we have our relentless laws, this wish of Mine can only remain a pious wish, for if I myself could be made guilty of a crime, then I also would prefer that they would treat me according to my pious wish instead of being condemned without any love or indulgence.
[13] With the judge it is never: ‘What you do not want that others would do to you, do that also not to your neighbor’ – so our fellowmen – but there it is: ‘I condemn you according to the law.’ And not the least of trace of any love or mercy can be found in it.
[14] Now I myself am a high judge in this region, which You, o Lord and Master, know well, and I had to imprison a lot of criminals. Must I now also show love to them instead of the severity of the law?”
[15] I said: “Wherever it is possible, you certainly will do a very good work with this. The one who, physically and spiritually, will free the prisoners from the chains of the devil will also be freed from the bands of eternal death.
[16] The one who is judge and who judges the blinded people with meekness and righteousness, will later also be equally judged by Me. With the same measure with which you measure, will also be measured to you.
[17] The one who is merciful will also find mercy with Me. The one however who is a severe judge will also find a very severe judge in Me. For it will exactly be that same severity with which he has judged his fellowmen, that will later be his own judge.
[18] So everyone carries his own future judge within himself. Let this be your guideline, My friend Pellagius.”
[19] With this, he was completely satisfied, and we went then again outside, but to another side of the city Aphek.
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 108
The promise and admonition of the Lord (23/90)
The hill where we stayed in the morning was located on the east side of the city. The place where we went to after the morning meal was located on the west side outside of the city, and the hill was higher. That hill was formerly completely bare, but in the morning that one was also covered with fat soil and was richly provided with all kinds of grass and fragrant herbs.
[2] When we arrived at that hill, they were all surprised, and the innkeeper and the Roman priest said: “See now how far the divine power and might are reaching in all its fullness. This morning, o Lord, we saw that by Your word of power You made the eastern side of the city green, and we thank You now again that by Your power, You, o Lord, also thought about the western side that was even more rough and bare.
[3] This part outside of our city, from where we have a beautiful and wide view to the west and the south, was only seldom visited by our inhabitants of this city because of its very unrefreshing bareness – and certainly never in the hot summer because the black stones were always heated up by the sun in such a way that one could really not walk on them.
[4] Now, by Your immense goodness and mercy, o Lord, also this dry and waste part outside of our city, which is also very big, has been changed into fertile land. And our flocks that are now very weak and that we only could keep alive in the lower valleys, will find a rich pasture and will also soon greatly multiply by which we will be able to show the poor and also the strangers more good deeds than had been possible up to now.
[5] O Lord and Master of eternity, without beginning or ending, now the whole wide environment of this city has been changed by Your mercy into a true Elysium, and the view gives us great joy. But one thing we still would like to ask You for this region.
[6] Look, this whole region is poorly provided with water and has only very few springs. But for You, everything is possible. Would You also provide this region with several good, pure springs?”
[7] I said: “Also this you will receive at the right moment. But for you, our innkeeper, I will let a big spring come into existence on this hill, because it belongs to your possession, and which will sufficiently provide this whole city with water. But for what concerns this whole wide environment, springs will come up by itself in the winter for which you will not have to wait long, and they will supply this region with water.
[8] But take care that your faith in Me and love for Me and your fellowmen will not dry up, and become dry in your hearts, for if that would happen with you or with your descendants, then also these springs will dry up, and this whole wide environment will become even more dry than it had been up till now.
[9] When this region was given to the Israelites during the time of Joshua and the judges, it was as fertile as now, and it also remained so under the first kings of Israel. But when later envy, jealousy, persecution and wars existed among the tribes of Israel, and the Jews turned away from Me and forgot Me more and more, I let this region be destroyed by great thunderstorms and storms in the whole environment, and all the zeal of the people who came to live here was not capable to make these fields fertile again.
[10] Now I have changed this region into a fertile one, and there, at the top of this hill, you can already see a big spring coming up. And your zeal will know how to gather the water and to direct it to the right places. But stay in the love that you promised Me, and do not leave the faith that you have in Me. Then I also will stay with you with My blessings.
[11] What you will ask the Father in My name will also be given to you. And wherever only 2 or 3 of you will come together in My name, in full faith, I will be among you in the spirit of My love, might and power. What you then will ask in full trust, I also will give you, if what you ask will be beneficial for the salvation of your soul.
[12] But if you will ask for the vain things of this world, then they will not be given to you, as you also would not give a sharp knife into the hands of a child to play with it, no matter how hard he would beg you, since you know well that your children would quickly and certainly harm themselves with the sharp knife.
[13] You also are still more or less inexperienced in spiritual things, and I am the One who knows best of all what you need to attain to eternal life. Therefore, seek first My Kingdom and its justice. Then all the rest will be added to you, for I always and eternally know what you need.
[14] However, if in the future you want to ask Me this or that, then ask Me something that is just, good and true.”
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 109
The almightiness of the Lord and its limitations (23/91)
The innkeeper said: “O Lord, that I and the priest have asked You to provide this region with water, was it unjustified, not good or untruthful?”
[2] I said: “No, not at all, but if in the future you would ask Me for purely earthly things, then according to My order it would not be so justified, good and true, because the too big earthly advantages are always disadvantages for the soul.
[3] However, I did not come for the sake of the body, but only for the sake of the soul of man. Therefore, you should only ask Me for what is really and eternally to the advantage of your soul. For to what advantage would it be for man if he would win all the dead treasures of this world, but because of that would surely suffer the greatest disadvantage to his soul? How will he be able to save him from death and the judgment of worldly matter?
[4] You say within yourselves now: ‘Lord, all things are very well possible to You, and also the matter of this Earth is Your work.’ You are right in this. Nevertheless, I say to you that with man not everything is, nor may be, possible to Me, for if everything were possible to Me with man, it would not have been necessary for Me to come as a perfect human being to you in this world and to teach you with My very own mouth.
[5] For I gave a free will to man, and showed to his reason what is true and good, and also what is evil and malicious, so that he would examine, give direction and develop himself. For only by that he will be a man and not an animal that is kept by My power and judgment, having to act according to My coercing laws as they were laid in it, having therefore no freedom, self-determination and no entrusted independence within itself.
[6] Apart from his body, man has received no coercing law from Me, but a totally free law in his will and a completely unlimited reason by which he can examine, test, understand and remember everything. And what he has then recognized as true and good, he can take as guideline for his actions.
[7] Thus, you also examine everything, keep what you have found to be true and good, and act and live by it, then you will develop yourselves and be always and eternally My true beloved children, and you will be just like Me, free and independent.
[8] So if you completely adopted My will that you know now, and if by that you also became strong in the living faith in Me, then also the whole creation will be submissive to you, just like it is to Me. And you never more will be able to transgress or sin against My eternal order, which is the foundation of all that originates, is and exists. Out of that, will also exist the true and extremely blissful eternal life of your soul, and where I will be, you will be also as My beloved children and you will work like Me.
[9] For man to attain to the highest blissfulness, he must give direction to himself according to his completely free will and unlimited reason and understanding, and determine and develop himself according to My will that I revealed to him. And I cannot and may not restrain his free will with My almightiness or force him to act like with another creature that is still judged, which all of you will thoroughly and truthfully realize now.
[10] So with man, not everything is possible for Me, as you erroneously imagined, because I cannot intervene in the completely free will of man if man has to become and remain man forever according to My eternal and unchangeable order.
[11] If you well understood this, then it also will soon become completely clear and understandable to you for which things you should mainly ask Me. And if you ask Me, in full trust, for something good, it will also be given to you in the right measure. So always ask for the things that are beneficial for the true well being of your soul, and only very seldom and little for the things that are beneficial for your body.
[12] However, with this I do not mean that you may not pray to Me for help when you are in physical need. Yes, moreover I say to you that if you will show physically good deeds to your fellowman out of love for Me and in My name, that you will be richly rewarded with spiritual goods for the salvation of your soul, and if you will stay in Me, by the works of love in the living faith in Me, you will receive My power to heal the sick by laying your hands on them, and to free those from their torments who are possessed by evil spirits – and there are many, especially in this time.
[13] But you only can accomplish these things if you have a full and truly firm faith in Me. In short, with Me you will be able to accomplish everything, but without Me nothing. Therefore, stay constantly in Me through love and through faith, then I will stay in you with My love, truth, power and might.”
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 100
The captain asks about Hell (23/92)
After those detailed words, they all thanked Me because I taught them with great patience about such important matters, and they promised Me firmly that they immediately would put that teaching into practice in their lives, even if it would cost them many battles.
[2] They said:
“Because no good and big matter for the sake of men’s life can be attained without effort
and many battles. And here it concerns the attainment of the highest goal of life of men, and thus it is all
the more important not to avoid the effort, work and battle.
[3] And we Romans are not the ones who avoid battles, and we do not fear an enemy, and that is why in a short time we will be victorious many times. Firstly over our own weaknesses that are our closest and often most persistent enemies, and then also easily the enemies outside of us, if You, o Lord, will not leave us with Your mercy. Not even if we, who are still human beings of this Earth, would come into some situation of life and would fail and fall.
[4] But do not let too great temptations come over us. For this we ask You now in the joyful hope that You will not leave this request unanswered.”
[5] I said: “Look, this Earth and the whole visible sky with everything that it contains will disappear, but My words and My promises will eternally not disappear. I will also never leave your justified prayers unanswered. But in this time, the Kingdom of God needs power, and only those who will pull it to themselves with power will fully possess it. Therefore, a lot of inner and outer battles will be needed to completely attain it.
[6] But do not fear the enemies who can indeed kill the body of a person but they cannot harm the soul. If you want to fear someone, then fear God who can cast an evil soul into Hell.
[7] Now the captain came forward and said: ‘O Lord and Master, since You mentioned Hell – the place,
as the Jews believe, where the evil souls will eternally be tortured by the worst devils, while also the
gentiles know such place of horror that is called Orcus
, or also Tartarus – please explain to us also what
is it about Hell, in a way that we also can understand, where is it, and who will come into that place of
horror after his physical death?
[8] Because now that we very clearly heard from Your mouth what kind of bliss people can expect who will live and act according to Your teaching, I believe that it is not less necessary to also get better acquainted with the fate of terror of those who on this world are definitely and incorrigibly Your enemies and adversaries, so that we also can tell and show them how, where and what they can expect for that in the beyond, to possibly bring them more easily back from their evil wrongness and win them for Your Kingdom.”
[9] I said: “My friend, although you are right to ask Me this, it is too difficult for the moment to tell you something about this that you can understand, because your inner love-spirit of life has not yet completely passed into your soul. But I still want to tell you as much as you and the others can understand. So listen and be very attentive.
[10] Look, as Heaven is everywhere where good people are who are beloved by Me and pleasing to Me, so also is Hell everywhere where you can find despisers of God, enemies of all that is good and true, liars, cheaters, evil thieves, robbers, murderers, misers, people who are lusting for power and eager for worldly honor, and malicious, loveless fornicators and adulterers.
[11] If you want to know what Hell looks like, you only have to look at the mind, the evil love and the evil will of a person in whom Hell prevails,. By that you will easily realize what it looks like in Hell which is actually a work of such person.
[12] In Hell everyone wants to be the first, be the highest and most unlimited ruler and commander, have the highest power and rulership, possess everything, and everyone has to obey him and work for him for a very little salary.
[13] It is obvious that less truth can be found there to enlighten such malicious nonsense and very evil blindness and stupidity than in this world where an imperious tyrant will by an enlightened truth also not repent of the injustice that he cruelly caused to people, so that he would abandon his golden throne, would go and do real penance, realize his injustice and would try to make up as much as possible for the injustice that he caused to so many people.
[14] Just try to convert such brute, then you will soon be convinced how he will come to meet you.
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 111
Why outer forms have to be destroyed (23/93)
If even the clearest light of the truth cannot give any result, then with what other means can we convert such people without imprisoning their free will with almightiness, which cannot be done in any other way than by the complete removal of the totally wrong, malicious self-love from such person? And taking away that love from a person means the same as to entirely kill and destroy the whole person. But this is not in line with the eternal and unchangeable order, because everything – from the smallest to the largest, whether good or bad according to your human reason – can just as little be destroyed as God Himself, the initial eternal power and might and His love and wisdom from which everything originates.
[2] Transitions from imperfection to perfection are very well possible because – talking in a human manner – God wants by that to give free independence to His great thoughts and ideas. Those transitions however are not destructions but only apparent destructions in the most outer, material sphere. Only the material forms, in which the spiritual life force is temporarily slumbering and hidden, and that are as if separated and isolated from the universal, divine, spiritual Being, can be destroyed, but their inner being never.
[3] Therefore, for what their appearance is concerned, it must be possible for these outer forms to be destroyed, because otherwise spiritual perfection – that means the development of the free, independent individuality of a being – would be completely impossible. Because for you men, who are now also in a last material form, the visible and perceptible creation is also nothing else but the temporarily tied up thoughts and ideas that I – if necessary and based on My love and wisdom – can change how and when I want.
[4] However, I am not doing this by some whim in order to give Myself in a human manner a certain imperious pleasure, but I am doing this out of eternal necessity according to My eternal wise order of love to give My thoughts and ideas a most complete and freest and individual, real, true independence. If there would be another way – but there is no other way, nor can there be any other way, which you cannot completely realize or understand now – then I certainly would have preferred it instead of this way that you consider as being too long and in a certain way difficult. But the way that you know is and remains the only possible, and therefore also the only true and best way, because only along this way can My goals be completely achieved.
[5] Now if people on this Earth do not want to submit to this order of Mine and want to create for themselves, based on their reason and free will, another order of which they think that it is better and wiser – which often happens here and in the beyond – they must blame themselves when they come into ever worse instead of better conditions of life and existence. And when they finally went so much astray and are exhausted, they, unfortunately, cannot be helped in any other way except by the feeling of all imaginable tormenting situations which they prepared for themselves. And such feelings last until a soul turns into himself and realizes more and more that, because of his resistance against My order, his condition can by necessity never improve but only become worse.
[6] Look, My friend Pellagius, this kind of persistent resistance against My order out of free will, is the actual Hell with all its darkness, evil, wickedness and indescribable torments.
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 112
The reason for sicknesses (23/94)
Look at a person in this world who is physically in very good health. It is because that person is very healthy that he misuses his health by all kinds of excessive sensual pleasure and unnecessary powerful performances.
[2] Although many real experienced men come to him and say: ‘Friend, friend, do not misuse your health, for by such unnatural and unreasonable way of life you will soon and easily lose it, and once it is lost, no doctor and no medicine will be able to give it fully back to you, and you will stay a sick and suffering man for the rest of your life.’ But the healthy man does not care about that and goes on with what he used to do.
[3] After a few years, a serious physical sickness comes over him, and at first he is greatly angered because the sickness is very disturbing to him. He calls doctors, and they succeed to heal him, although not completely, but sufficiently to make it bearable. After his healing the doctors tell him very seriously: ‘Friend, be reasonable now and do not go back to your old way of life, otherwise a sickness will come over you again, much worse than the one of which we barely were able to save you. And then it will be more difficult to help you than this time.’
[4] The healed person follows this advice for some time, but then his lust comes up again. Again he lives contrary to the order of life, and although he already discovers clear warnings that he will become seriously sick again, he nevertheless does not care and continues to sin against his already weakened nature.
[5] So by necessity he caught an even more serious sickness and is in terrible pain. The doctors come back again and try to heal him. But this time they do not succeed that easily, and they advice him to be patient, for since he did not listen to their advice, he must now blame himself that by his old thoughtlessness he now caught a much more serious and long lasting disease.
[6] This person must now suffer for more than 1 year and becomes very weak and desperate. But after a year he feels a little better, and now he swears by everything that is holy to him that he will never again ignore the advice of the doctors and other intelligent and experienced men.
[7] Yes, this second experience made this man much more reasonable and more careful, and he becomes stronger. But once he feels completely well again, he thinks within himself: ‘O, if I only once will give myself an old pleasure, this will certainly not make any difference.’ So he does it once, and this time he comes safely through it. And since he came safely through it this time, he thinks again: ‘Well now, since nothing went wrong, it certainly will not harm me a second and a third time.’ And so he sins a second, third and also a fourth time.
[8] And look, the old sickness throws him on his bed again for a few years, and no doctor is capable anymore to help him as the first and the second time.
[9] After 4 long years of terrible suffering, it becomes easier for him, more because he became used to the suffering than because of the medicines. And only now he realizes that his terrible suffering is a mercy from God by which he could be healed of all his carelessness, and by that he was able to make his soul more pure and more pleasing to God, because by the suffering of the body, the soul of man becomes more humble, more patient and more serious, and he becomes stronger to master the sensuality of the flesh.
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 113
How difficult it is for souls who went astray to repent in the beyond (23/95)
And look, the soul of this man, whom I have shown you, became more sober, more patient, more humble, and more pure because of the suffering and pain that he caused to himself by living his life that is contrary to the order. And he became stronger to work on his inner life and examined himself more seriously and deeper. Also the souls in the big world of the beyond are in time purified by all kinds of sufferings, experiences and also pain that they only caused to themselves. Purified because they begin to feel a real aversion to their wrong way of acting, and abhor them more and more deeply in themselves. So they completely change their love, their will, and with that also their thinking and striving. They turn into themselves as into their true spirit of life, and in this manner they gradually pass over, as if step by step, to a clearer and happier existence.
[2] However, in the big world of the beyond it is more difficult and more troublesome than in this world, and with a lot of souls who sank too deep in their life that was against My order there will be needed a for you unimaginable long time before they will find in themselves the way to My eternal and unchanging order.
[3] On this Earth, every person stands on firm ground, and he has a great number of good and bad ways before him and all kinds of advisors, leaders and teachers around him. With only a little examination he can easily choose for all that is good. So he also can change his love and his will, and in this way he can – acting according to My order that becomes more and more clear to him – become more and more perfected. But in the other life, the soul of a person has only himself and is the creator of his own world, just like in a dream.
[4] So in such world there can also be no other ways than the one which a soul, out of his love, will and fantasy, has made for himself.
[5] If his love and will are, according to My order, good and just – even if it is only for the greatest part – such soul will soon, after a few bitter experiences that he probably made on some way that is contrary to My order, of course choose earlier and easier for the way of the order. Then he will continue to walk on it, and so he will pass over from his existence of fantasy and dream into a true and real existence, where, in the increasing bright light, everything will become more and more understandable to him – things that before could never come into his mind.
[6] And such soul, who already became purer because he improved his life, will then of course make a quick and easy progress. But on the other hand, a soul who lives in a world of dreams and evil fantasies – which originated from his own love and his own will, both contrary to the order, and where often hardly half way within the order exists or can exist – will have it very difficult on his way, a way which is hardly noticeably and which passes only half within the order. After a long time he will have it very difficult to choose a way in himself that passes completely within the order and that leads to the true light of life, and to raise himself entirely within My order on that way on which he still will have to fight against a lot of obstacles.
[7] Then how will a soul fare in the beyond who has not even half or a quarter of a way within My order, and who will thus also not be able to find one? Look, this is already the actual Hell.
[8] Such soul will pass on all his numberless evil ways of his dark world of dreams and fantasies and will even want to exalt himself to rule over Me.
[9] But since he not only will accomplish nothing by that, but will only lose more and more, he also becomes more and more angry, furious, and in an ever greater rage, more revengeful, and by that also more and more dark and powerless.
[10] Now just imagine the numberless, disorderly evil ways in the foolish fantasy world of such soul. When will he have experienced them all until he comes to a point where he will realize a little that all his attempts, strivings and efforts are useless and foolish, and awaken a certain desire and activity in him to in the future rather obey instead of wanting to rule over everything himself?
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 114
The futile attempt to educate a tyrant (23/96)
Just consider the first mentioned imperious tyrant whose thinking and striving was only focused on conquering the whole world to make all other rulers his lowliest slaves and to let himself be honored and worshipped by all the nations on Earth as a God who commands everything. Gather a mighty army, attack his countries, take away all his cities and castles, finally imprison him and say then to him: ‘Look, proud and very vain fool of a king, you wanted to conquer the whole world and make slaves of all the other rulers of nations, now you are in my power and you must conform to my will. But I do not want to be hard against you. I want to give you mercy as justice if you will humiliate yourself in your mind and will become a man who wants to do good to all his fellowmen and if you want to make up for all the injustice that you have often and unprecedented committed against them. Although I will take you into custody and watch all the decisions you will take that reflect your thoughts and strivings. If I notice that you have completely changed, I have the power and the good will to bring you back to your kingdom and put you on the throne as a true ruler – this unto salvation, but never more unto disaster of the people who suffered under your tyranny.’
[2] And look now further on, My friend Pellagius. On this, your prisoner will promise you to do everything whatever you will ask him to do, for in return you promised to give him back his kingdom and his throne. But do you think that his mind will become entirely different? Apparently yes, but in reality certainly not, for if you will put him again on the throne, all his strivings will be secretly directed to take revenge on you. Because to humiliate an arrogant and proud king from the highest glittering throne to far below the level of beggary means the same as making a perfect devil out of him who can almost not be helped anymore in the kingdom of eternal darkness.
[3] If such person is completely filled with the greatest anger and irreconcilable revengefulness, whether he is a king or a slave, he cannot be converted anymore, nor can he be improved. It is best to suffer those kinds of people with all patience and to admonish them at some opportunity, as I did Myself by the mouth of My many prophets.
[4] If they do not care – as usual – a few sensitive chastisements should come over them, by which it will at least become half clear to them that they caused it to themselves. If despite of that, they do not change, they should be wiped off from the Earth, which is of course always only My decision because I am the only One who can most clearly see when the measure of abominations of such person is full.
[5] If you will deeply think about what I said and showed you now about Hell, it will become clear to you what Hell actually is, and how and where it is.
[6] As a good person – living virtuously and piously according to God’s will – carries Heaven as the Kingdom of God indestructibly in himself, so also, the definite adversary of God’s order carries Hell indestructibly in himself, for this is his love and his unwavering will, and thus also his life. Did you understand this well now?”
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 115
A prophecy of the Lord about the Last Time (23/97)
Now Pellagius said: “Yes, o Lord and Master, we thank You all for this light, which is of course not suitable for making a good human heart joyful. But it is still good that an evil person judges and condemns himself, and entirely isolates himself forever from what is good.
[2] But if in this case, very mighty angel spirits would visibly be sent from the Heavens to such people and would clearly show their injustice and also confirm their mission by great signs, then it would be very strange if they would not examine themselves and repent.”
[3] I said: “Yes, My friend, it is to your heart’s great honor to think like that, but the wish, that you have spoken out, was in this world – and now and then in the other world – oftentimes accomplished by Me, and for those who still could be saved, it often had the best and very lasting effect, but for those who were already completely hardened in evil, not at all.
[4] Just look at the story of Sodom and Gomorrah. At that time, angels really descended from the Heavens to Lot. And what could they accomplish? Read and you will find it. Read what happened at the time of Noah. Who, apart from Noah and his family, cared about it? What did Moses do in front of the tyrannical pharaoh? And this one became more and more angry and did not refrain from persecuting Moses and the Israelites, as badly and as long as possible till the sea drowned him and his army. Look at the story about Jericho. Great signs were done under the reign of Joshua, and apart from a whore, nobody cared about it. Then read the stories of all the big and little prophets, then you will see how little they accomplished with the actual hard sinners against God’s order.
[5] But let us not look at all the things that flew by in time on this Earth, but let us look at the great unique present time.
[6] Look at My disciples. Who are they? Mostly poor fishermen. Some are from Jerusalem and followed Me for already a long time now. But where are the actual great rulers of this city who also heard My words, and wherein, in the presence of one of the greatest angels from the Heavens, I, as the Lord Myself, performed great signs before their eyes, as well as the angel beside Me?
[7] What did it all accomplish? Look, that they now obsessively persecute Me in great haste and try to kill Me.
[8] I finally – as I explained to you before – will also let that happen to Me, that means to My body, and will resurrect on the 3rd day, and I will go to all My friends and comfort and strengthen them. And still, those hard ones will not care about it but will also persecute My friends with the same haste. And this just as long till the measure of their abominations will be full and I will wipe them off from the Earth.
[9] In the future, until the end of the world, I will send My messengers from the Heavens, so that My word
would not be destroyed and would not be too much slandered by the evil children of this world. But they
also will be more or less persecuted for the sake of My name, till the time when I will come back as a flash
of lightning that from sunrise to sunset
will very brightly illuminate everything that does good or bad things
on this Earth.
[10] In that time I will let a big sifting come over the whole face of the Earth, and only the good and pure ones will be saved.
[11] From this you can see that I always and very faithfully have fulfilled your wish since the very first beginning of men. And I am certainly fulfilling it now, and I likewise will fulfill it until the end of times of this world. Nevertheless, the will of man will remain free, and every person will in every time have to endure the temptation of the life of the flesh, will have to deny all the desires and lusts of the flesh as much as possible, and will have to be humble and patient in everything, in order to truly preserve and complete My Kingdom in himself. For everyone who wants to come to Me, will have to be as perfect as I am perfect, and in order to become like that, I Myself came personally to you in this world and show all of you the way to it.
[12] So do not let yourselves be blinded and enticed by the world, by its matter and the lusts of your flesh, so that the judgment of the world, its matter and your flesh would not awaken in you, and with that the actual Hell, which is the true, 2nd death of the soul.”
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 116
The spiritual environment of the Lord (23/98)
These words of Mine made a deep impression on the soul of the Romans who were present, and they all said within themselves: “Yes, yes, He is right in everything, and we human beings are very important to Him, and we are no joke or toy of His divine power.”
[2] Then the captain said again to Me: “Lord and Master over everything, during Your explanation that was very important and full of divine content, You also mentioned that one of the most perfected angels from the Heavens traveled around with You for a long time, visibly before everyone, and he faithfully and truthfully testified that in You, the One, who was promised by the mouth of the prophets for already a long time, came into this world to the people, which also we gentiles knew for a long time. Is it maybe now also possible that You, o Lord and Master, would call here also for us an angel from Your Heavens, so that he would appear before us and we could see him?”
[3] I said: “O certainly, although the appearance of an angel will not make your faith in Me stronger than it is now.
[4] But I do not have to call that angel from some faraway Heaven as you think, for where I am, is also the supreme Heaven with the numberless multitudes of angels who surround Me forever.
[5] I will open your eyes for a few moments, then you will see My environment. And so My will be done.”
[6] When I had said that, they all saw how countless many angels were as if in wide circles standing, sitting and kneeling on light clouds while they all looked at Me, glorifying and praising Me.
[7] This appearance stunned the Romans, and they asked Me to close Heaven again for their still unworthy eyes. So I immediately closed their inner sight, and so they did not see anymore angels on light clouds, but next to Me they saw Raphael in his known form of a young man, clothed with flesh and blood.
[8] Fully amazed about the great charm of this young man, the captain asked Me who he was and from where he suddenly appeared.
[9] I said: “This is the same angel who is around Me for already a long time to furthermore awaken the faith when necessary and to instruct the people as visible as now, and who also performed great signs. If you wish, you also can talk with him, just like you talk with Me.”
[10] Then the captain went to Raphael and asked him if he was always around Me to serve Me.
[11] Raphael said: “The Lord does not need our services, but we nevertheless serve Him in all love by serving you people according to His will, and by protecting you against the too strong persecutions of Hell.
[12] The more we have to do in the name of the Lord, on this Earth as well as the still numberless other earths in the endless space of creation, the happier and blissful we are. Do likewise, then you will become what I am and able to do what I can do.”
[13] On this, the captain said: “I already know what you are, but I still do not know what you can do.”
[14] The angel said: “What the Lord can do Himself, I can do. Although, out of myself I can do as little as you can do, but from the will of the Lord, which fills and forms my whole being, also I can do everything. Make you also the will of the Lord completely your own, then you also will be able to do what I can do.”
[15] Then Raphael suddenly disappeared, and the captain took his few words well at heart.
[16] Then a messenger came from the inn who invited us for the midday meal, and we went immediately to the inn where the prepared meal was waiting for us.
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 117
The citizens of Aphek admire the actual fertile environment (23/99)
After we partook of the well-prepared midday meal, at which also the gentile priests took part, who stayed behind in the inn, several other prominent inhabitants of this city came to the inn, and these still did not know anything about Me.
[2] And one of them said in full amazement to the innkeeper (a citizen): “Do you still not know that the whole wide environment of this city became green and blossoms? Could that be the result of the earthquake, or did the gods take care of this region as a result of the prayers of our priests and the offerings we voluntarily brought to them? It really is not a joke, but complete seriousness.”
[3] The innkeeper said: “You are not telling us anything new, for we knew that also and are extremely glad about it. But we still know more than you. Go to my hill, which is in the west, outside the walls of our city, there you will see a new, abundantly streaming water spring with which our whole big city can be more than sufficiently provided with excellent water. So we will do our utmost best as soon as possible to direct the water to the city to fill our already completely dried up water tanks. We will not lack water and we will no more have to let our flocks search for their meager feed in the deep clefts and valleys. Go outside and convince yourself.”
[4] When the citizens heard this from our innkeeper, they bowed before the captain, whom they knew well, and they all went immediately to the mentioned place.
[5] When they saw the abundant spring, they were extremely amazed, and one of them, who still strongly believed in the pagan gods, said: “Listen, now before anything else, we should consult with the priests to construct a temple for Neptune on this hill as soon as possible, as gratitude for the great mercy and blessing that he showed us now. And also – to the great honor of that god – a personal Neptune priest should be maintained by us, and we then also want to and will build a big home for him near this spring.”
[6] Another one said: “We will do everything that our priests will tell us to do, for only they know what has to be done. We do not know that. Therefore, we will do according to our strength what they will decide in the name of the gods.”
[7] They all agreed on that, went into the city and said this also to many other citizens, for no one in the whole city knew about this miracle, firstly because it only existed a few hours, and secondly because this spot was rarely visited because of its already mentioned infertility.
[8] When also the other citizens heard about this spring, everyone, young and old, went to the place of the miracle and watched it till almost the evening, and thus we were spared from obtrusive people, and after the midday meal we could unhindered and easily make preparations to travel on.
[9] Before I left this place with My disciples, I told the captain and also the priests what the citizens at the well were discussing about with each other, and that the priests would know now what to do to prevent paganism from rooting deeper than was already the case with these gentiles by this event.
[10] Then the captain said: “That, o Lord and Master, we will know how to prevent with your definite continuous help. In worldly respect I am the only commander here, and I only am under chief Cornelius, who has his residence in Capernaum for the moment, and the supreme governor Cyrenius, who is usually staying in Tyre and from time to time also in Sidon.
[11] Since they both know You very well, o Lord and Master, and are fully standing behind Your holy task of life for the sake of our people and will thus not hinder the spreading of Your teaching, we do not have to be afraid to come across resistance during our work for the highest well being of men.”
[12] I said: “The work for My Kingdom will not be without resistance, but if you come across all kinds of small and now and then also strong resistance, then do not lose courage, trust or faith in Me, then you will not have worked in vain. For in this time – as I already told you – in which the might of Hell on this Earth has become very strong among the people, My Kingdom needs energy and great efforts, and only those who will pull it to themselves with energy will have it as their possession.
[13] Thus, also over you will come all kinds of trials and temptations, but when they come, then remember that I told you in advance.
[14] So be courageous and fight with wisdom and always with all love against the raids of the world in you and also outside of you. Then, with My continuous help, you will reap abundantly golden fruits for your work for Heaven, and your joy about it will be great and everlasting.
[15] Every good worker is worth his salary, and when the work is heavier and more difficult, the worker will be worth of a greater and better salary – which you surely can understand. But the one who does not want to work anymore because the effort is too much for him, can also not expect a salary and will then also not eat but suffer hunger.
[16] If the physical hunger is already such torment, the spiritual hunger will be a much greater torment for everyone who already ate from the bread of the Heavens but who then did not make any effort to obtain a greater provision of this bread so that his soul can live from this provision forever.
[17] The true bread and the true drink from the Heavens am I, in the eternal truth of everything that I taught you.
[18] Although you received a greater provision of this bread and wine, take care now you yourselves that it will not diminish. In order to strongly prevent this you should continuously be active in My name. My love will strengthen you and My wisdom will guide you.”
[19] After these words of Mine, we all stood up, and they all thanked Me with many tears for the instruction and for all the other blessings I had shown them.
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 118
The Lord leaves Aphek (23/100)
After these many expressions of gratitude, the captain asked Me if he could escort Me further to the next place.
[2] I said: “Friend Pellagius, you have done enough so far, as well as all those who were with you. Now you can go back to your own region and do your work, as well as the work wherein I appointed you.
[3] If you go back to Pella, you will find much work to do. I will now travel on, only with My disciples, and we will find our way also elsewhere. So remain for a few days here and support those priests in their task for My Kingdom, which will be difficult at first, but return to Pella after that.
[4] Soon strangers and also Jews will come to you. But do then not make a big sensation about My deeds, and do not make Me unnecessarily known before time.”
[5] When I had said that to the captain, I gave a sign to the disciples to leave the inn, to move on to the east and to wait for Me outside the city.
[6] Then the disciples took their belongings and went ahead, except for John who stayed with Me and went later with Me to follow the other disciples.
[7] I stayed behind for the short time of about a quarter of an hour for the sake of Veronica, to comfort her, for she became very sad because of My departure.
[8] When Veronica became cheerful again, I also left the inn and went – only escorted by the captain and My disciple John – after the disciples who left before us.
[9] They waited for Me at the hill we had visited in the morning, and when I arrived, the captain took leave of Me and went then with his followers into the city. We also moved on quickly, to the east, to another city of which the name is not so important.
[10] Many will now ask what influence My teaching had in the course of time on the gentiles in Aphek, what happened and how long it lasted before these gentiles accepted completely the faith in Me. Concerning this, it very briefly can be said that already after only 1 year, no gentile lived anymore in this whole city or in its rather vast environment.
[11] Although at first there was hard resistance, but since the people were very well instructed by the priests and also now and then by the captain, they soon realized the old errors and they felt very happy to know the pure truth, and I certainly did not neglect to give My power with words and deeds to every loyal confessor of My teaching.
[12] After My resurrection I also visited these places in particular and to the inhabitants I gave good comfort and the right power to work in My name.
[13] At the time of the great need in Jerusalem and in the whole of Judea, the city of Aphek served also as a refuge place for the fleeing Jews who completely adhered to My teaching, and all those who came here were well accommodated.
[14] In the course of time the captain himself established a community without making any worldly sensation, which later, when I called him to Me, carried also his name.
[15] After My resurrection he himself still lived about 30 years and was appointed chief over all the 10 big cities between which were also many smaller cities which were all counted with the 10 cities.
[16] This is a short overview which shows what happened with My teaching in these cities and places in the course of time.
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 119
THE LORD ON THE WAY TO BETHSAIDA
Meeting the caravan from Damascus (24/1)
Now we will return to ourselves, and see – but also as brief as possible – about our experiences from the time we left Aphek.
[2] When we were at a distance of about 2 hours walking from the first mentioned city, we met a very big business caravan that came from Damascus and was going to the coastal cities to sell their products there.
[3] However, when the caravan came instead of the bare region, which was well known to them, into the now flourishing, blessed region, they did not know their way anymore and thought they got lost.
[4] When we arrived at the caravan, the leader of the caravan came to Me because I was walking in front and the disciples followed Me, and he asked Me: “Look, good friend, we are businessmen from Damascus and we go to the coastal cities twice a year because we easily can well sell our products over there. We always take the road passing through Aphek, Golan, Abila, Pella and Gennesaret, and thus we well know the way. We impossibly could have been mistaken in taking a different road up to here, and we should be close to Aphek by now so that we should be able to reach it in a couple of hours. However, we know the bare region wherein the old city is located. That started from here where the road is very bumpy and goes through those black basalt rocks, and then we knew that we were in the neighborhood of our resting place for the night.
[5] But just look, this is no more a bare region. Everything is green, and along the way there are groups of all kinds of fruit trees while not even half year ago, when we came along this way, we hardly could see here and there a languishing thornbush. So, although we know this road for already so long we must have taken a wrong way somewhere, and now we do not know where we are and in which direction we have to go to be on the right way again. But you all must be well acquainted with this place and you surely will be so good and kind enough to tell us the right way.”
[6] I said: “If you made this trip for already so many times and you did not go wrong up to this spot, then it also will be the right way from here on since we ourselves went on this way and are actually coming from Aphek.”
[7] The leader of the caravan said: “Yes indeed, indeed, You must be right, good friend, because the location of the whole environment looks very well like the one we know. Yet, there are regions that, as far as their form is concerned, look like twins but are nevertheless completely different, and such regions can often be seen along the Euphrates.
[8] But I believe what You say, that we are on the right way to Aphek. But what did the inhabitants of the city do with this very big dry region – in the middle of which the city was located with only a few orchards – to change it in such short time into such abundant and flourishing land? From where did they get that obviously very fat soil to cover the bare stones of the whole wide environment, and by what means did they bring it here?
[9] Although we know the Apheks and know that by far they do not possess the necessary means or sufficient working labor to do such work. And if this is the environment around Aphek – what I do not doubt now – then this will certainly not have happened in a natural way.
[10] If the Apheks were like the pious Jews of old, as there still are a few in Damascus, then it could be imagined that a great prophet had arisen, someone like Moses or Elijah, miraculously providing this wilderness with soil and then with all kinds of plants and fruit trees. But the Apheks in particular are hard pagans and infamous enemies of the Jews, and someone like Moses or Elijah would certainly not give such blessing to them in the name and the power of Jehovah, but He most probably would only do for them what Moses did to the hard pharaoh and Elijah to the pagan priests.
[11] So the changing of this quite big region is really a mystery, and it only amazes us more and more. Our intellect is really too little and too stupid to determine what happened here. Forgive us that we halted you here on this spot for longer than was necessary, and you are also travelers.
[12] But please allow me one more thing, dear and very attentive friend, to still bother You with a question, and this is: did you never visit this region before, when it was still a complete wilderness? Because I find it strange that you absolutely do not seem to be surprised that this region is now a very fertile land.”
THE GREAT GOSPEL OF JOHN - VOLUME 10
CHAPTER 120
The Lord’s words to the men of the caravan (24/2)
I said: “You surely will come to know more about the changing of this former desert into fertile land when you arrive in Aphek. We all know very well how it happened and we know the mighty cause of this changing, but the day comes to an end for us and for you, and there is no more time to explain it here to you.
[2] But let this be said to you: if the pharaoh would have repented from his paganism by the warnings of Moses in the same way as the Apheks have converted into the pure, true Judaism, the known plagues would not have been imposed on him, and all the deserts of Egypt would have become green.
[3] The Apheks converted to the one and only true God of which you soon will be able to convince yourselves in the big inn, and therefore they were like an old dry twig connected to the trunk of Abraham and became completely green and alive again. The God of Abraham, Isaac and Jacob is still exactly the same as He was since eternity, and all things are possible to Him.
[4] He, who was able to call the whole Earth and all creatures into existence by His will, is also able to provide such little desert with fat soil and plants and all kinds of fruit trees. Since you yourselves are also Jews, you surely will be able to understand the meaning of My words.
[5] Although your Judaism also became already for the greatest part a worldly way of living. And also the old events, which you partly know from the Scripture, you banished to the kingdom of fables. Nevertheless, it is not as your worldly reason thinks, but really very different.
[6] In your purely worldly matters, with which the inner spirit has no connection, your worldly reason can form an opinion and decide, but in divine matters, only a living faith in God and the pure love for Him, and through that for the fellowman, can form an opinion and decide.”
[7] The leader said: “Truly, friend, you still are a real Jew of old of whom there still are a few with us, put despite their firm faith it still is mostly very infertile in the neighborhood of our big city, and the good Jehovah seems not to be very concerned about us, inhabitants of Damascus.”
[8] I said: “He is equally as concerned about you as you are concerned about Him.”
[9] The leader said: “But every year we send the required offerings to the temple in Jerusalem, and they are satisfied with us.”
[10] I said: “It is true that you are doing this and you honor God with your lips and cattle, but your hearts are far away from Him.”
[11] The true love for Him that was proclaimed by Moses and the prophets is not green and alive within you, and it is also very bare and dry in you, just like in the temple in Jerusalem. And so everything around your city is bare and dry, and with all the efforts of your hands you never will completely change the wilderness around Damascus into fertile land. You also do not need that because by doing business with everyone you are well providing your city with bread and all kinds of worldly treasures, but you are also withdrawing more and more from God while instead of that, as true Jews, you should come more and more close to Him in your heart.
[12] But if you yourselves became already sufficiently intelligent, wise and mighty in order to take care of your provisions, then God the Lord does also not have to be especially concerned about you.
[13] But travel now to Aphek. There you also may become somewhat greener in your heart than up to now. Then a desert that is flourishing will no more make you believe that you have lost your way.
[14] He who is not on the right way in himself, is also nowhere in this world on the right way.”
[15] When the leader heard these words from My mouth, he said: “Forgive me to have halted you for so long. However, I and the whole big caravan have gained much by it. You are a great and rare scribe of the good old style. If You would come to us in Damascus, it soon would become green and flourish in and around the city. But with us the knowledge of the scribes is in a real bad shape and that is why also the faith is lukewarm, for where there are no good teachers, there can be no good disciples. But I thank You now in the name of the whole caravan for Your patience and the effort you made for me. Come sometime to us in Damascus, then You will be very well received by us.”
[16] I said: “I Myself in this person who is now speaking to you and as I now am will hardly go to Damascus, but you can be assured that I soon will send there a true disciple of Mine.”
[17] When I had said that to the leader, he thanked Me once more for the friendliness that I showed to him. The whole caravan moved then further on, and I also quickly moved on with My disciples.
(©Copyright: Yedidiah Franky 2007)
GREAT GOSPEL OF JOHN, VOLUME 10, CHAPTERS 1 - 120
TABLE OF CONTENTS
1. The suggestion of the Roman to spread the Lord's teaching as fast as possible. 228
2. The right way to spread the Kingdom of God for the spiritual development of man. 230
3. The healed Roman judge converts his friends. 232
4. Raphael saves Persians and Indians. 236
5. The Lord's trip to Gennesaret. 238
6. The meal with Ebal. 242
7. The Roman captain and his soldiers disturb the meal. 245
8. A wonder of the Lord disillusions the Roman. 248
9. The resurrection of the flesh. 250
10. The philosophical questions of the captain. 254
11. The objections of the captain against the divinity of the Lord. 257
12. The continuous efforts of the Lord for the people. 259
13. The captain asks for an explanation about the nature of the Earth. 262
14. Raphael as a teacher in astronomy. 264
15. Raphael explains the relation of the planets to the sun. 267
16. The conditions for receiving wisdom. 270
17. Raphael explains his power. 274
18. The questions of the captain about the killing of animals. 277
19. The captain asks for the purpose of the struggle in nature. 2
20. The most important reasons for the variety in the creation on Earth. 6
21. The substance of the soul and his gradual liberation from matter. 8
22. The composition of the human soul. 10
23. The decline of the pure doctrine. 12
24. The suggestion of the captain to unmask the false prophets. 15
25. The New Testament. The whore of Babel. The spiritual circumstances in the ages after Christ up to the 2nd half of the 19th century. The spiritual change by the sining-in of the divine Light.. 18
26. They threw away the Cornerstone. Its time has come. The end of the false prophets.. 22
27. The impossibility of more religious wars. 25
28. The future of the ceremonial church. 28
29. The future of the states of Europe and America. 32
30. The order of development. 34
THE LORD NEAR CAESAREA PHILIPPI
31. The doubts of the Lord's followers. 37
32. The prayer of the Lord. 39
THE LORD IN THE MOUNTAIN CITY PELLA
33. The Lord with the innkeeper in Pella. 42
34. The Lord in the school in Pella. 43
35. The evening meal in the inn. 45
36. The Lord and the Roman captain. 48
37. The healed Veronica thanks the Lord. 52
38. The Lord warns the rabbi. 55
39. The disciples and the Lord teach the inhabitants of Pella. 57
40. The Lord with the captain view the dawning morning on a hill. 59
41. The disciples search for the Lord . 62
42. The captain comforts the disciples. 65
43. Veronica's morning meal. 67
44. The importance of the Lord's teaching in relation to His deeds. 69
45. The objections of the subofficer. 71
46. The importance of the truth. 74
47. The question of the captain Pellagius about possession. 76
48. Two possessed men are brought to the Lord. 77
49. Pellagius heals a possessed person. 79
50. The Lord drives out 17 spirits from a possessed person. 82
51. The nature of the 5 spirits that were cast out first. 84
52. The background of the 17 spirits. 85
53. The Lord admonishes the leader of the spirits that were cast out. 88
54. The dangers of eating impure food. 90
THE LORD IN ABILA
55. The trip to Abila. 93
56. The Lord in the house of the 10 Jewish families. 95
57. The testimony of the eldest about the Lord. 97
58. The spiritual correspondence of the renovation of the crumbled castle. 99
59. The castle of Melchisedech. 102
60. From the time of the King of Salem. 104
61. The evening meal in the old dining hall. 106
62. The noise before the house of the Jews. 108
63. The true celebration of the Sabbath. 109
64. The question how to teach the superstitious gentiles. 111
65. The art of teaching. 114
66. The mayor of Abila. 115
67. The captain instructs the mayor about the Lord. 117
68. Love and patience, the 2 greatest virtues of man. 119
69. The midday meal and the departure of the Lord. 121
THE LORD IN GOLAN
70. The arrival in Golan. 124
71. The Lord heals the sick woman and the 2 dauthers of the innkeeper. 127
72. The innkeeper and his wife are surprised about the miraculous power of the Lord. 129
73. The nature of the Kingdom of God. 131
74. The innkeeper and the captain are instructed. 133
75. Prediction of a coming storm. 135
76. The nightly storm. 138
77. Outside after the storm. 140
78. The captain speaks about how one should seek God. 142
79. The intentions of the neighbors. 145
80. The aftermath of the storm and the earthquake. 147
81. The words of the neighbors about the power of the Galilean. 150
82. The return to the inn. 153
83. The captain asks how he should handle the priests. 156
84. The importance of love. 159
85. The pagan priests defend their behavior on the stormy night. 162
86. The captain instructs the priests about the uselessness of pagan worship. 165
87. The priests are questioned by their colleagues. 167
88. The conclusion of the priest. 170
89. The gratitude of the priests. 172
90. How true disciples of the Lord should behave. 175
THE LORD IN APHEK
91. Departure to Aphek. 178
92. With the Roman innkeeper in Aphek. 180
93. The thoughts of the innkeeper concerning the Lord. 183
94. The Lord heals the sick in the inn. 185
95. The Lord explains the development process of the priest. 187
96. The Lord teaches about the downfall of mankind. 189
97. The right searching for God. 191
98. The Lord shows the right way to search God. 193
99. The priest justifies his worldly life. 195
100. The former revelations of the Lord to the priest. 198
101. The objections of the captain concerning the beauties of nature. 200
102. The request and the promise of the priests. 203
103. A miracle with a symbolic meaning for the priests. 207
104. The disciple Andreas speaks about the works and the words of the Lord. 209
105. The miraculous morning meal. 212
106. About the elimination of paganism. 214
107. Neighborly love. 217
108. The promise and admonition of the Lord. 220
109. The almightiness of the Lord and its limitations. 222
110. The captain asks about Hell. 225
111. Why outer forms have to be destroyed. 227
112. The reason for sicknesses. 229
113. How difficult it is for souls who went astray to repent in the beyond. 231
114. The futile attempt to educate a tyrant. 233
115. A prophecy of the Lord about the Last Time. 235
116. The spiritual environment of the Lord. 237
117. The citizens of Aphek admire the actual fertile environment. 239
118. The Lord leaves Aphek
119. Meeting the caravan from Damascus
120. The Lord’s words to the men of the caravan
(©Copyright: Yedidiah Franky 2007)